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Salaf
Salaf ( ar, سلف, "ancestors" or "predecessors"), also often referred to with the honorific expression of "al-salaf al-ṣāliḥ" (, "the pious predecessors") are often taken to be the first three generations of Muslims. This comprises Muhammad and his companions (the ), their followers (the ), and the followers of the followers (the ). Their religious significance lay in the statement attributed to Muhammad: "The best of my community are my generation, the ones who follow them and the ones who follow them", a period believed to exemplify the pure form of Islam. Second generation The Tabi‘un, the successors of Sahabah. * Abu Hanifah Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān * Abu Muslim Al-Khawlani * Abu Suhail an-Nafi' ibn 'Abd ar-Rahman * Al-Rabi Ibn Khuthaym * Ali Akbar * Ali ibn Husayn (Zain-ul-'Abidin) * Alqama ibn Qays al-Nakha'i * Ata Ibn Abi Rabah * Atiyya bin Saad * Hasan al-Basri * Iyas Ibn Muawiyah Al-Muzani * Masruq ibn al-Ajda' * Muhammad al-B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Said Ibn Al-Musayyib
Abu Muhammad Sa'id ibn al-Musayyib ibn Hazn al-Makhzumi ( ar, سعید بن المسیب, Saʿīd ibn al-Musayyib; 642–715) was one of the foremost authorities of jurisprudence (''fiqh'') among the '' taba'een'' (generation succeeding the companions of Muhammad who are referred to as the sahaba). He was based in Medina. Life and contribution to Islamic learning Sa'id was born in 634, the son of al-Musayyib ibn Hazn of the Banu Makhzum clan of the Quraysh tribe. He was born during the caliphate of Umar () and met most of the sahaba, including Umar's successors Uthman () and Ali (). Sa'id was well known for his piety, righteousness and profound devotion to Allah; as for his stature among Sunni Muslims, he is renowned as the most eminent of The Seven Fuqaha of Medina. He began, as did Hasan al-Basri in Basra, to give opinions and deliver verdicts on legal matters when he was around twenty years of age. The Companions admired him greatly. On one occasion, Abdullah ibn Umar remark ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabi‘un
The tābi‘ūn ( ar, اَلتَّابِعُونَ, also accusative or genitive tābi‘īn , singular ''tābi‘'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥābah'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābi‘'' knew at least one ''ṣaḥābiyy''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabi‘ūn'' are called the '' tābi‘ al-tabi‘īn'' . The first three generations of Muhammad’s followers make up the '' salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʻ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided # One who died in that state. The Khawarij are therefore not referred to as tābiʻūn even though they saw many of Muhammad's compani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qasim Ibn Muhammad Ibn Abi Bakr
Al-Qāsim ibn Muḥammad ibn Abī Bakr ( ar, قاسم بن محمد) (born 36 or 38 AH and died 106 AH or 108 AH; corresponding to 660/662 and 728/730) The Four Imams by Muhammad Abu Zahrahchapter on Imam Malik was a jurist in early Islam. In the Naqshbandi Sufi order (originated in the 14th century) he is regarded as a link in the Golden Chain, in which he was purportedly succeeded by his maternal grandson Ja'far al-Sadiq. Biography Al-Qāsim ibn Muhammad ibn Abī Bakr was born on a Thursday, in the month of Ramadan, on 36 / 38 AH (approximately). Family Al-Qāsim's father was Muhammad, son of the first Rashidun Caliph, Abu Bakr. His paternal aunt was Aisha, one of the wives of the Islamic prophet Muhammad. Some traditions state that Al-Qāsim's mother was a daughter of Yazdegerd III and a sister of Shahrbanu, the mother of fourth Shi'a Imam, Ali ibn Husayn.Shaykh Muhammad Mahdi Shams al-Din, ''The Authenticity of Shi'ism'', Shi'ite Heritage: Essays on Classical a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahabah
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, and the jurisprudence (''fiqh'') by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Al-Basri
Abu Sa'id ibn Abi al-Hasan Yasar al-Basri, often referred to as Hasan of Basra (Arabic: الحسن البصري, romanized: ''Al-Ḥasan al-Baṣrī''; 642 - 15 October 728) for short, or as Hasan al-Basri, was an early Muslim preacher, ascetic, theologian, exegete, scholar, judge, and mystic. Born in Medina in 642,Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the '' tābiʿūn'' in Sunni Islamic piety. In fact, Hasan rose to become one of "the most celebrated" of the ''tābiʿūn'', enjoying an "acclaimed scholarly career and an even more remarkable posthumous legacy in Islamic scholarship." Hasan, revered for his austerity and support for "renunciation" (''zuhd''), preached against worldliness and materialism during the early days of the Umayyad Cali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabi' Al-Tabi'in
The Tābiʿū al-Tābʿīn ( ar, تَابِعُو ٱلتَّابِعِينَ, singular ar, تَابِعُ ٱلتَّابِعِينَ) is the generation after the Tābi‘ūn in Islam. The first generation of Muslims are known as the Sahabah or the companions of Muhammad. The second generation of Muslims which come after the ṣaḥābah are called '' Tābi‘ūn'' (also "the successors"). The third generation of Muslims coming after the '' Tābi‘ūn'', who knew at least one ''Tābi‘'', are called '' tābi‘ al-tābi‘īn''. The three generations make up the ''salaf'' of Islam. Definition according to the Sunnis The Sunnis define a ''Tābiʿ al-Tābʿīn'' as a Muslim who: # Saw at least one of the Tābiʿun. # Was rightly guided. (That would be, according to Sunnis, one who adheres to the beliefs and actions of the Ahlus Sunnah wal-Jama'ah). # And the one who died in that state. Sunnis consider ''the Tabi' al-Tabi'un '' as the best generation after the Tābiʿun. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabi'un
The tābi‘ūn ( ar, اَلتَّابِعُونَ, also accusative or genitive tābi‘īn , singular ''tābi‘'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥābah'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābi‘'' knew at least one ''ṣaḥābiyy''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabi‘ūn'' are called the '' tābi‘ al-tabi‘īn'' . The first three generations of Muhammad’s followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʻ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided # One who died in that state. The Khawarij are therefore not referred to as tābiʻūn even though they saw many of Muhammad's companio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Companions Of The Prophet
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life ('' sunnah''), the code of conduct (''sharia'') it requires, and the jurisprudence (''fiqh'') by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sa'id Ibn Jubayr
Sa'id ibn Jubayr (665–714) ( ar, سعيد بن جبير), also known as Abū Muhammad, was originally from Kufa, in modern-day Iraq. He was regarded as one of the leading members of the Tabi'in (d. ca. 712). Sa'īd is held in the highest esteem by scholars of the Shi'a and Sunni Islamic tradition and was considered one of the leading jurists of the time. He also narrated several hadith from Ibn Abbas. Life At the battle of Jamājim in 82 AH (699-701), Ibn al-Ash'ath and his followers, including 100,000 from amongst the mawāli, took on the army of al-Hajjāj (d. 714), the governor of the Iraqi provinces during the reign of the Umayyad caliph al-Walid I. Within their forces was a group known as the 'Battalion of Qur'an Reciters' headed by Kumayl ibn Ziyad an-Nakha`i and including Sa`īd ibn Jubayr. The revolt was brutally put down and Sa`īd was forced to flee to the outskirts of Mecca. He persisted in travelling to Mecca itself twice a year to perform the hajj and `um ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raja Ibn Haywa
Rajaʾ ibn Ḥaywa ibn Khanzal al-Kindī () was a prominent Muslim theological and political adviser of the Umayyad caliphs Abd al-Malik (), al-Walid I (), Sulayman () and Umar II (). He was a staunch defender of the religious conduct of the caliphs against their pious detractors. He played an important role in the construction of the Dome of the Rock in Jerusalem under Abd al-Malik. He became a mentor of Sulayman during the latter's governorship of Palestine and his secretary or chief scribe during his caliphate. He played an influential role in securing the succession of Umar II over Sulayman's brothers or sons and continued as a secretary to the new caliph. He spent the last decade of his life in retirement, though he maintained contact with Caliph Hisham (). Early life Raja, known also by his '' kunya'' "Abūʾl-Miqdām" or "Abū Naṣr", was the son of a certain Haywa ibn Khanzal. He was born in Beisan (Beit She'an) in the Jordan district before moving south to Palestine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Ibn Nusayr
Musa ibn Nusayr ( ar, موسى بن نصير ''Mūsá bin Nuṣayr''; 640 – c. 716) served as a Umayyad governor and an Arab general under the Umayyad caliph Al-Walid I. He ruled over the Muslim provinces of North Africa ( Ifriqiya), and directed the Islamic conquest of the Visigothic Kingdom in Hispania (Spain, Portugal, Andorra and part of France). Background Various suggestions have been made as to his ancestry. Some say his father belonged to the Lakhmid clan of semi-nomads who lived east of the Euphrates and were allies of the Sassanians, while others claim he belonged to the Banu Bakr confederation. One account stated that Musa's father was taken captive after the fall of the Mesopotamian city of Ayn al-Tamr (633). According to this account, he was an Arab Christian who was one of a number being held hostage there. However, al-Baladhuri, relating the same events, states he was an Arab of the Balī tribe, from Jabal al-Jalīl in Syria. As a slave, Musa's father e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalid Ibn Al-Walid
Khalid ibn al-Walid ibn al-Mughira al-Makhzumi (; died 642) was a 7th-century Arab military commander. He initially headed campaigns against Muhammad on behalf of the Quraysh. He later became a Muslim and spent the remainder of his career in service to Muhammad and the first two Rashidun successors: Abu Bakr and Umar. Following the establishment of the Rashidun Caliphate, Khalid held a senior command in the Rashidun army; he played the leading role in the Ridda Wars against rebel tribes in Arabia in 632–633, the initial campaigns in Sasanian Iraq in 633–634, and the conquest of Byzantine Syria in 634–638. As a horseman of the Quraysh's aristocratic Banu Makhzum, which ardently opposed Muhammad, Khalid played an instrumental role in defeating Muhammad and his followers during the Battle of Uhud in 625. In 627 or 629, he converted to Islam in the presence of Muhammad, who inducted him as an official military commander among the Muslims and gave him the title of ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
