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Siruv
A ''shtar siruv'' (also spelled ''seruv'') is a form of contempt of court order issued by a ''beth din'' (rabbinical court) in an effort to compel action by an individual. The ''siruv'' has been described as a form of '' cherem'' (which combines characteristics of shunning or excommunication) for a party who refuses to appear before a beth din. Under the terms of a ''siruv'', the individual is to be shunned by the community until the terms of the order issued by the ''beth din'' are addressed. While most Jewish litigants are adjured from pursuing justice against other Jews in the civil court system, in the case of a ''siruv'', the ''beth din'' may permit use of the secular courts by the plaintiff. In 1993, the Rabbinical Council of America (RCA), one of the world's largest organizations of Orthodox rabbis, issued a resolution regarding spouses who refuse to comply with a ''beth din'' in the issuance of a ''get'' (the formal divorce document presented by a husband to his wife to ter ...
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Excommunication
Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose of the institutional act is to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular, those of being in communion with other members of the congregation, and of receiving the sacraments. It is practiced by all of the ancient churches (such as the Catholic Church, Oriental Orthodox churches and the Eastern Orthodox churches) as well as by other Christian denominations, but it is also used more generally to refer to similar types of institutional religious exclusionary practices and shunning among other religious groups. The Amish have also been known to excommunicate members that were either seen or known for breaking rules, or questioning the church, a practice known as shun ...
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Contempt Of Court
Contempt of court, often referred to simply as "contempt", is the crime of being disobedient to or disrespectful toward a court of law and its officers in the form of behavior that opposes or defies the authority, justice, and dignity of the court. A similar attitude toward a legislative body is termed contempt of Parliament or contempt of Congress. The verb for "to commit contempt" is contemn (as in "to contemn a court order") and a person guilty of this is a contemnor. There are broadly two categories of contempt: being disrespectful to legal authorities in the courtroom, or willfully failing to obey a court order. Contempt proceedings are especially used to enforce equitable remedies, such as injunctions. In some jurisdictions, the refusal to respond to subpoena, to testify, to fulfill the obligations of a juror, or to provide certain information can constitute contempt of the court. When a court decides that an action constitutes contempt of court, it can issue an order in ...
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Beth Din
A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (''din Torah'', "matter of litigation", plural ''dinei Torah'') both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life. History Rabbinical commentators point out that the first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses (Exodus ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" ( Deuteronomy ). There were three types of courts (Mishnah, trac ...
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Herem (censure)
''Herem'' (, also Romanized ''chērem, ḥērem'') is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is a form of shunning and is similar to ''vitandus'' "excommunication" in the Catholic Church. Cognate terms in other Semitic languages include the Arabic terms ''ḥarām'' "forbidden, taboo, off-limits, or immoral" and haram "set apart, sanctuary", and the Ge'ez word ''ʿirm'' "accursed". Arguably the most famous case of a herem is that of Baruch Spinoza, the seventeenth-century philosopher. Another renowned case is the herem the Vilna Gaon ruled against the early Hassidic groups in 1777 and then again in 1781, under the charge of believing in panentheism. Other famous subjects of a herem were early Russian communists Leon Trotsky and Grigory Zinoviev. Sometime in 1918, while Ukraine was under German occupation, the rabbis of Odessa pronounced herem against Trotsky, Zinoviev, and other Jewish Bols ...
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Shunning
Shunning can be the act of social rejection, or emotional distance. In a religious context, shunning is a formal decision by a denomination or a congregation to cease interaction with an individual or a group, and follows a particular set of rules. It differs from, but may be associated with, excommunication. Social rejection occurs when a person or group deliberately avoids association with, and habitually keeps away from an individual or group. This can be a formal decision by a group, or a less formal group action which will spread to all members of the group as a form of solidarity. It is a sanction against association, often associated with religious groups and other tightly knit organizations and communities. Targets of shunning can include persons who have been labeled as apostates, whistleblowers, dissidents, strikebreakers, or anyone the group perceives as a threat or source of conflict. Social rejection has been established to cause psychological damage and has been cate ...
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Rabbinical Council Of America
The Rabbinical Council of America (RCA) is one of the world's largest organizations of Orthodox rabbis; it is affiliated with The Union of Orthodox Jewish Congregations of America, more commonly known as the Orthodox Union (OU). It is the main professional rabbinical association within Modern Orthodox in the United States. Most rabbis of the RCA belong to Modern Orthodox Judaism. History The roots of the organization go back to 1923 when it was founded as the Rabbinical Council of the Union of Orthodox Jewish Congregations of America. Its purpose was to perpetuate and promote Orthodox Judaism in the United States of America. Its members attempted on a number of occasions to merge with other Jewish groups, for the purpose of developing a unified traditional rabbinate for the American Jewish community. A number of attempts were made to join with groups such as Agudat Israel, but all such attempts were rebuffed. A merger took place in 1935 between the Rabbinical Council of the U ...
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Orthodox Judaism
Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since. Orthodox Judaism, therefore, advocates a strict observance of Jewish law, or ''halakha'', which is to be interpreted and determined exclusively according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, and beyond external influence. Key practices are observing the Sabbath, eating kosher, and Torah study. Key doctrines include a future Messiah who will restore Jewish practice by building the temple in Jerusalem and gathering all the Jews to Israel, belief in a future bodily resurrection of the dead, divine reward and punishment for the righteous and ...
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Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ...
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Get (divorce Document)
A or ''gett'' (; , plural ) is a document in Jewish religious law which effectuates a divorce between a Jewish couple. The requirements for a ''get'' include that the document be presented by a husband to his wife. The essential part of the ' is a very short declaration: "You are hereby permitted to all men". The effect of the ''get'' is to free the woman from the marriage, and consequently she is free to marry another and that the laws of adultery no longer apply. The ' also returns to the wife the legal rights that a husband held in regard to her. Etymology The biblical term for the divorce document, described in , is "Sefer Keritut", ( he, ספר כריתת). The word may have its origins in the Sumerian word for document, . It appears to have passed from Sumerian into Akkadian as and from there into Mishnaic Hebrew. In fact in the Mishnah, can refer to any legal document although it refers primarily to a divorce document. (Tosefet Beracha to Ki Tisa) A number of ...
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Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ...
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Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ...
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