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Ren (Confucianism)
''Ren'' (, meaning "co-humanity" or "humaneness") is the Confucian virtue denoting the good quality of a virtuous human when being altruistic. ''Ren'' is exemplified by a normal adult's protective feelings for children. It is considered the outward expression of Confucian ideals. Yan Hui, one of the Four Sages, once asked his master to describe the rules of ''ren''. Confucius replied, "One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ''ren'' in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Confucius also said, "''Ren'' is not far off; he who seeks it has already found it." ''Ren'' is close to man and never leaves him. Gang Xu more specifically defined ''ren'' as "empathy", as elaborated by Confucius that "So, a man of Ren helps others become established if he desires to establish himself, and helps ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual
A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all known human societies. They include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and ritual purification, purification rites, oaths of allegiance, dedication ceremonies, coronations and presidential inaugurations, marriages, funerals and more. Even common actions like handshake, hand-shaking and saying "hello" may be termed as ''rituals''. The field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsider's or "Emic and etic, etic" category for a set activity (o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue
Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standards: doing what is right and avoiding what is wrong. The opposite of virtue is vice. Other examples of this notion include the concept of merit in Asian traditions as well as '' De'' (Chinese 德). Buddhism's four brahmavihara ("Divine States") can be regarded as virtues in the European sense. Etymology The ancient Romans used the Latin word ''virtus'' (derived from ''vir'', their word for ''man'') to refer to all of the "excellent qualities of men, including physical strength, valorous conduct, and moral rectitude." The French words ''vertu'' and ''virtu'' came from this Latin root. In the 13th century, the word ''virtue'' was "borrowed into English". Ancient Egypt Maat (or Ma'at) was the ancient Egyptian goddess of truth, balance, orde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charity (virtue)
In Christian theology, charity (Latin: ''caritas'') is considered one of the seven virtues and is understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Further, Aquinas holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor". The Catechism of the Catholic Church defines "charity" as "the theological virtue by which we love God above all things for His own sake, and our neighbor as ourselves for the love of God". Caritas: the altruistic love The phrase ''Deus caritas est'' from —or ''Θεὸς ἀγάπη ἐστίν'' (Theos agapē estin) in the original Greek is translated in the King James Version as: "God is love", and in the Douay-Rheims bible as: "God is charity" (). Thomas Aquinas does not simply equate charity with "love", which he holds as a passion, not a virtue. The King James Version uses both the words ''charity'' and '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agape
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christian c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Order Of Interbeing
The Order of Interbeing ( vi, Tiếp Hiện, anglicised Tiep Hien, french: Ordre de l'Interêtre) is an international Buddhist community of monks, nuns and laypeople in the Plum Village Tradition founded between 1964 and 1966 by Vietnamese Buddhist monk Thích Nhất Hạnh. Initially, Nhất Hạnh established the Order of Interbeing from a selection of six board members of the School for Youth and Social Services, three men and three women. The first members were ordained in February 1966 and vowed to study and practice the Fourteen Precepts of Engaged Buddhism. In 1981, Nguyen Anh Huong, a microbiologist and lay meditation teacher, became the seventh member of the Order. As of 2020, the Order of Interbeing had more than one thousand core members. Tiếp Hiện ( 接 現) is a Sino-Vietnamese term. The term did predate the Order of Interbeing's use in other contexts in Vietnamese, but was and remains uncommon. Tiếp means "being in touch with" and "continuing." Hiện means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ubuntu Philosophy
Ubuntu () is a Nguni Bantu term meaning "humanity". It is sometimes translated as "I am because we are" (also "I am because you are"), or "humanity towards others" ( Zulu '). In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity". Different names in other Bantu languages Although the most popular name referring to the philosophy today is Ubuntu (Zulu language, South Africa), it has several other names in other Bantu languages. The name also differs by country, such as in Angola (kimuntu), Botswana (muthu), Burundi (ubuntu), Cameroon (bato), Republic of the Congo (RotC; bantu), Democratic Republic of the Congo (DRC; bomoto/bantu), Kenya (utu/munto/mondo), Malawi (umunthu), Mozambique (vumuntu), Namibia (omundu), Rwanda (ubuntu), South Africa (ubuntu/botho), Tanzania (utu/obuntu/bumuntu), Uganda (obuntu), Zambia (umunthu/ubuntu) and Zimbabwe (Ubuntu, unhu or hunhu). It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciples Of Confucius
According to Sima Qian, Confucius said: "The disciples who received my instructions, and could themselves comprehend them, were seventy-seven individuals. They were all scholars of extraordinary ability." It was traditionally believed that Confucius had three thousand students, but that only 72 mastered what he taught. The following is a list of students who have been identified as Confucius's followers. Very little is known of most of Confucius's students, but some of them are mentioned in the ''Analects of Confucius''. Many of their biographies are recorded in the Sima Qian's ''Shiji''. The Six Arts were practiced by the 72 disciples. Disciples Yan Hui (Ziyuan) Yan Hui (顏回) was a native of the Lu. His courtesy name was Ziyuan (子淵). He was Confucius's favorite student, and was younger than Confucius by 30 years. He became Confucius's disciple when he was very young. "After I got Hui," Confucius once said, "the disciples came closer to me." Confucius once traveled to Nan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junzi
A junzi ( or "Son of the Monarch") is a Chinese philosophical term often translated as "gentleman," "superior person",Sometimes "exemplary person". Paul R. Goldin translates it "noble man" in an attempt to capture both its early political and later moral meaning. Cf.Confucian Key Terms: Junzi". or "noble man." The term is frequently translated as "gentleman", since the characters are overtly gendered. However, in recent years, scholars have been using the term without the gender component, and translate the term as "distinguished person", "moral person", and so on. The characters 君子 were employed by both the Duke Wen of Zhou in the "Classic of Changes" 易經 '' (I-ching)'' and Confucius in his works to describe the ideal man. Confucianism In Confucianism, the ideal personality is the 聖 ''shèng'' , translated as saint or sage. However, sagehood is hard to attain and so Confucius used the noun ''junzi'', respectable person, which more individuals could achieve. ''Junzi'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandate Of Heaven
The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural order and will of the universe – bestows the mandate on a just ruler of China, the " Son of Heaven". If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Righteousness
Righteousness is the quality or state of being morally correct and justifiable. It can be considered synonymous with "rightness" or being "upright". It can be found in Indian religions and Abrahamic traditions, among other religions, as a theological concept. For example, from various perspectives in Hinduism, Buddhism, Islam, Christianity, and Judaism it is considered an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" or "reckoned" as leading a life that is pleasing to God. William Tyndale (Bible translator into English in 1526) remodelled the word after an earlier word ''rihtwis'', which would have yielded modern English *''rightwise'' or *''rightways''. He used it to translate the Hebrew root צדק '' tzedek'', which appears over five hundred times in the Hebrew Bible, and the Greek word (''dikaios''), which appears more than two hundred times in the New Testament. Etymologically, it comes from Old ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi (Confucianism)
In Chinese philosophy, ''yi'' () refers to righteousness, justice, morality, and meaning. Confucianism In Confucianism, ''yi'' involves a moral disposition to do good, and also the intuition and sensibility to do so competently. ''Yi'' represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of sight of the total good. ''Yi'' resonates with Confucian philosophy's orientation towards the cultivation of benevolence (''ren'') and ritual propriety (''li''). In application, ''yi'' is a "complex principle" which includes: # skill in crafting actions which have moral fitness according to a given concrete situation; # the wise recognition of such fitness; # the intrinsic satisfaction that comes from that recognition. Daoism The ''Zhuangzi'' discusses the relationship between ''yi'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
