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Posterior Analytics
The ''Posterior Analytics'' ( grc-gre, Ἀναλυτικὰ Ὕστερα; la, Analytica Posteriora) is a text from Aristotle's '' Organon'' that deals with demonstration, definition, and scientific knowledge. The demonstration is distinguished as ''a syllogism productive of scientific knowledge'', while the definition marked as ''the statement of a thing's nature, ... a statement of the meaning of the name, or of an equivalent nominal formula''. Content In the '' Prior Analytics'', syllogistic logic is considered in its formal aspect; in the ''Posterior'' it is considered in respect of its matter. The "form" of a syllogism lies in the necessary connection between the premises and the conclusion. Even where there is no fault in the form, there may be in the matter, i.e. the propositions of which it is composed, which may be true or false, probable or improbable. When the premises are certain, true, and primary, and the conclusion formally follows from them, this is demonstr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum and the wider Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion. Little is known about his life. Arist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Principles
In philosophy and science, a first principle is a basic proposition or assumption that cannot be deduced from any other proposition or assumption. First principles in philosophy are from First Cause attitudes and taught by Aristotelians, and nuanced versions of first principles are referred to as postulates by Kantians. In mathematics, first principles are referred to as axioms or postulates. In physics and other sciences, theoretical work is said to be from first principles, or ''ab initio'', if it starts directly at the level of established science and does not make assumptions such as empirical model and parameter fitting. "First principles thinking" consists of deriving things to their fundamental proven axioms in the given arena, before reasoning up by asking which ones are relevant to the question at hand, then cross referencing conclusions based on chosen axioms and making sure conclusions do not violate any fundamental laws. Physicists include counterintuitive concepts wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Adelaide
The University of Adelaide (informally Adelaide University) is a public research university located in Adelaide, South Australia. Established in 1874, it is the third-oldest university in Australia. The university's main campus is located on North Terrace in the Adelaide city centre, adjacent to the Art Gallery of South Australia, the South Australian Museum, and the State Library of South Australia. The university has four campuses, three in South Australia: North Terrace campus in the city, Roseworthy campus at Roseworthy and Waite campus at Urrbrae, and one in Melbourne, Victoria. The university also operates out of other areas such as Thebarton, the National Wine Centre in the Adelaide Park Lands, and in Singapore through the Ngee Ann-Adelaide Education Centre. The University of Adelaide is composed of three faculties, with each containing constituent schools. These include the Faculty of Sciences, Engineering and Technology (SET), the Faculty of Health and Medic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quiddity
In scholastic philosophy, "quiddity" (; Latin: ''quidditas'') was another term for the essence of an object, literally its "whatness" or "what it is". Etymology The term "quiddity" derives from the Latin word ''quidditas'', which was used by the medieval scholastics as a literal translation of the equivalent term in Aristotle's Greek ''to ti en einai'' (τὸ τί ἦν εἶναι)Aristotle, ''Metaphysics'', 1029b or "the what it was to be (a given thing)". Overview Quiddity describes properties that a particular substance (e.g. a person) shares with others of its kind. The question "what (quid) is it?" asks for a general description by way of commonality. This is quiddity or "whatness" (i.e., its "what it is"). Quiddity was often contrasted by the scholastic philosophers with the haecceity or "thisness" of an item, which was supposed to be a positive characteristic of an individual that caused it to be ''this'' individual, and no other. It is used in this sense in British poet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italy (geographical region), Italian region and subsequently throughout the Roman Empire. Even after the Fall of the Western Roman Empire, fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a fusional language, highly inflected language, with three distinct grammatical gender, genders (masculine, feminine, and neuter), six or seven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Language
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reductio Ad Absurdum
In logic, (Latin for "reduction to absurdity"), also known as (Latin for "argument to absurdity") or ''apagogical arguments'', is the form of argument that attempts to establish a claim by showing that the opposite scenario would lead to absurdity or contradiction. This argument form traces back to Ancient Greek philosophy and has been used throughout history in both formal mathematical and philosophical reasoning, as well as in debate. Examples The "absurd" conclusion of a ''reductio ad absurdum'' argument can take a range of forms, as these examples show: * The Earth cannot be flat; otherwise, since Earth assumed to be finite in extent, we would find people falling off the edge. * There is no smallest positive rational number because, if there were, then it could be divided by two to get a smaller one. The first example argues that denial of the premise would result in a ridiculous conclusion, against the evidence of our senses. The second example is a mathematical proof ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Term Logic
In philosophy, term logic, also known as traditional logic, syllogistic logic or Aristotelian logic, is a loose name for an approach to formal logic that began with Aristotle and was developed further in ancient history mostly by his followers, the Peripatetics. It was revived after the third century CE by Porphyry's Isagoge. Term logic revived in medieval times, first in Islamic logic by Alpharabius in the tenth century, and later in Christian Europe in the twelfth century with the advent of new logic, remaining dominant until the advent of predicate logic in the late nineteenth century. However, even if eclipsed by newer logical systems, term logic still plays a significant role in the study of logic. Rather than radically breaking with term logic, modern logics typically expand it, so to understand the newer systems, one must be acquainted with the earlier one. Aristotle's system Aristotle's logical work is collected in the six texts that are collectively known as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Sophistical Refutations
''Sophistical Refutations'' ( el, Σοφιστικοὶ Ἔλεγχοι, Sophistikoi Elenchoi; la, De Sophisticis Elenchis) is a text in Aristotle's ''Organon'' in which he identified thirteen fallacies.Sometimes listed as twelve. According to Aristotle, this is the first work to treat the subject of deductive reasoning in ancient Greece (''Soph. Ref.'', 34, 183b34 ff.). Overview ''On Sophistical Refutations'' consists of 34 chapters. The book naturally falls in two parts: chapters concerned with tactics for the Questioner (3–8 and 12–15) and chapters concerned with tactics for the Answerer (16–32). Besides, there is an introduction (1–2), an interlude (9–11), and a conclusion (33–34). Fallacies identified The fallacies Aristotle identifies in Chapter 4 (formal fallacies) and 5 (informal fallacies) of this book are the following: :Fallacies in the language or formal fallacies (''in dictionem'') # Equivocation # Amphibology # Composition # Division # Accent # Figu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Organon
The ''Organon'' ( grc, Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logical analysis and dialectic. The name ''Organon'' was given by Aristotle's followers, the Peripatetics. The six works are as follows: Constitution of the texts The order of the works is not chronological (which is now hard to determine) but was deliberately chosen by Theophrastus to constitute a well-structured system. Indeed, parts of them seem to be a scheme of a lecture on logic. The arrangement of the works was made by Andronicus of Rhodes around 40 BC. Aristotle's ''Metaphysics'' has some points of overlap with the works making up the ''Organon'' but is not traditionally considered part of it; additionally, there are works on logic attributed, with varying degrees of plausibility, to Aristotle that were not known to the Peripatetics. # The '' Categories'' (Latin: ) introduces Aristotle's 10-fold classification of that which exists: su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Topics (Aristotle)
The ''Topics'' ( grc-gre, Τοπικά; la, Topica) is the name given to one of Aristotle's six works on logic collectively known as the '' Organon''. The treatise presents the art of dialectic — the invention and discovery of arguments in which the propositions rest upon commonly held opinions or endoxa ( in Greek). ''Topoi'' () are "places" from which such arguments can be discovered or invented. What is a topic? In his treatise ''Topics'', Aristotle does not explicitly define topic, though it is "at least primarily a strategy for argument not infrequently justified or explained by a principle." He characterises it in the ''Rhetoric'' thus: "I call the same thing element and topic; for an element or a topic is a heading under which many enthymemes fall." By element, he means a general form under which enthymemes of the same type can be included. Thus, a topic is a general argument source, from which the individual arguments are instances, and is a template from which many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
