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Pluralis Excellentiae
The ''pluralis excellentiae'' is the name given by early grammarians of Hebrew, such as Wilhelm Gesenius, to a perceived anomaly in the grammatical number and syntax in Hebrew. In some cases it bears some similarity to the ' or "royal plural". However the idea of excellence is not necessarily present: Hebrew distinguishes grammatical number by endings in nouns, verbs and adjectives. A grammatical phenomenon occurs with a small number of Hebrew nouns, such as ''elohim'' 'great god' and ''behemoth'' 'giant beast', whereby a grammatically redundant plural ending (''-im'', usually masculine plural, or ''-oth'', usually feminine plural) is attached to a noun, but the noun nevertheless continues to take singular verbs and adjectives. Abstract plurals with feminine singular Abstract plurals with ''-im'' endings such as in words for 'uprightness', 'blessedness', 'sweetness', 'youth', 'strength', etc. take feminine singular verbs and adjectives. Behemoth—beasts or great beast Sometime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilhelm Gesenius
Heinrich Friedrich Wilhelm Gesenius (3 February 178623 October 1842) was a German orientalist, lexicographer, Christian Hebraist, Lutheran theologian, Biblical scholar and critic. Biography Gesenius was born at Nordhausen. In 1803 he became a student of philosophy and theology at the University of Helmstedt, where Heinrich Henke was his most influential teacher; but the latter part of his university course was taken at Göttingen, where Johann Gottfried Eichhorn and Thomas Christian Tychsen were then at the height of their popularity. In 1806, shortly after graduation, he became ''Repetent'' and ''Privatdozent'' (or ''Magister legens'') at Göttingen; and, as he was later proud to say, had August Neander for his first pupil in Hebrew language. On 8 February 1810 he became ''professor extraordinarius'' in theology, and on 16 June 1811 was promoted to ''ordinarius'', at the University of Halle, where, in spite of many offers of high preferment elsewhere, he spent the rest of his l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pluralis Maiestatis
The royal ''we'', majestic plural (), or royal plural, is the use of a plural pronoun (or corresponding plural-inflected verb forms) used by a single person who is a monarch or holds a high office to refer to themselves. A more general term for the use of a ''we'', ''us'', or ''our'' to refer to oneself is ''nosism''. Example After the United Kingdom had been asked to arbitrate a boundary dispute between Argentina and Chile, King Edward VII issued the adjudication of the requested arbitration, known as the Cordillera of the Andes Boundary Case. The sentence following the preamble of the award begins as follows: In this quotation, underlining has been added to the words that exemplify the use of the majestic plural. Western usage The royal ''we'' is commonly employed by a person of high office, such as a monarch or other type of sovereign. It is also used in certain formal contexts by bishops and university Rector (academia), rectors. William Longchamp is credited with its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohim
''Elohim'' (: ), the plural of (), is a Hebrew word meaning "gods". Although the word is plural, in the Hebrew Bible it usually takes a singular verb and refers to a single deity, particularly (but not always) the God of Israel. At other times it refers to deities in the plural. Morphologically, the word is the plural form of the word ''eloah'' and related to '' el''. It is cognate to the word ''l-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for the supreme deity, is generally not considered to be synonymous with the term ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that the various other usages are commonly understood to be homonyms. One theory suggests that the not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Behemoth
Behemoth (; he, בְּהֵמוֹת, ''bəhēmōṯ'') is a beast from the biblical Book of Job, and is a form of the primeval chaos-monster created by God at the beginning of creation; he is paired with the other chaos-monster, Leviathan, and according to later Jewish tradition both would become food for the righteous at the end-time. Metaphorically, the name has come to be used for any extremely large or powerful entity. Etymology The Hebrew word ''behemoth'' has the same form as the plural of the Hebrew noun בהמה ''behemah'' meaning 'beast', suggesting an augmentative meaning 'great beast'. However, some theorize that the word might originate from an Egyptian word of the form '' pꜣ jḥ mw'' 'the water-ox' meaning 'hippopotamus', altered by folk etymology in Hebrew to resemble ''behemah''. However, this phrase with this meaning is unattested at any stage of Egyptian. Biblical description Behemoth is mentioned in a speech from the mouth of God in chapter 40 of the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noah's Ark
Noah's Ark ( he, תיבת נח; Biblical Hebrew: ''Tevat Noaḥ'')The word "ark" in modern English comes from Old English ''aerca'', meaning a chest or box. (See Cresswell 2010, p.22) The Hebrew word for the vessel, ''teva'', occurs twice in the Torah, in the flood narrative (Book of Genesis 6-9) and in the Book of Exodus, where it refers to the basket in which Jochebed places the infant Moses. (The word for the Ark of the Covenant is quite different.) The Ark is built to save Noah, his family, and representatives of all animals from a divinely-sent flood intended to wipe out all life, and in both cases, the ''teva'' has a connection with salvation from waters. (See Levenson 2014, p.21) is the vessel in the Genesis flood narrative through which God spares Noah, his family, and examples of all the world's animals from a global deluge. The story in Genesis is repeated, with variations, in the Quran, where the Ark appears as ''Safinat Nūḥ'' ( ar, سَفِينَةُ نُوح ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Job
The Book of Job (; hbo, אִיּוֹב, ʾIyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible (Tanakh), and is the first of the Poetic Books in the Old Testament of the Christian Bible. Scholars are generally agreed that it was written between the 7th and 4th centuries BCE. It addresses theodicy, why God permits evil in the world, through the experiences of the eponymous protagonist. Job is a wealthy and God-fearing man with a comfortable life and a large family; God, having asked Satan ( hbo, הַשָּׂטָן, haśśāṭān, , label=none) for his opinion of Job's piety, decides to take away Job's wealth, family and material comforts, following Satan's accusation that if Job were rendered penniless and without his family, he would turn away from God. Structure The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. It is common to view the narrative frame as the original core ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leviathan
Leviathan (; he, לִוְיָתָן, ) is a sea serpent noted in theology and mythology. It is referenced in several books of the Hebrew Bible, including Psalms, the Book of Job, the Book of Isaiah, the Book of Amos, and, according to some translations, in the Book of Jonah; it is also mentioned in the Book of Enoch. The Leviathan is often an embodiment of chaos and threatening to eat the damned after their life. In the end, it is annihilated. Christian theologians identified Leviathan with the demon of the deadly sin envy. According to Ophite diagrams, the Leviathan encapsulates the space of the material world. The Leviathan of the Book of Job is a reflection of the older Canaanite ''Lotan'', a primeval monster defeated by the god Baal Hadad. Parallels to the role of Mesopotamian Tiamat defeated by Marduk have long been drawn in comparative mythology, as have been wider comparisons to dragon and world serpent narratives such as Indra slaying Vrtra or Thor slaying Jörm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Messianic Judaism
Messianic Judaism ( he, or , ) is a modernist and syncretic movement of Protestant Christianity that incorporates some elements of Judaism and other Jewish traditions into evangelicalism. It emerged in the 1960s and 1970s from the earlier Hebrew Christian movement, and was most prominently propelled through the non-profit organization "Jews for Jesus" founded in 1973 by Martin "Moishe" Rosen, an American minister under the Conservative Baptist Association. Evangelical Protestants who identify as Messianic Jews believe that Jesus (referred to by the Hebrew-language name among adherents) is the Jewish Messiah prophesied in the Hebrew Bible, and that the Hebrew Bible (or Old Testament) and the New Testament are the authoritative scriptures of mankind. Salvation in Messianic Judaism is achieved only through the acceptance of Jesus as one's saviour, and not through adherence to Jewish rabbinical law. Belief in Jesus as a messianic figure and as divine (i.e. God the Son) is co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzvi Nassi
Zebi Nasi Hirsch Prinz (Hebrew Tzvi Nassi) in German Heinrich Prinz, and later Rev. Christian William Henry Pauli (11 August 1800, in Breslau – 4 May 1877, in Amsterdam) was a convert to Christianity, missionary for the London Jewish mission, and Hebrew grammarian. He was born as the youngest of six children, and orphaned at 14. Although he is referred to as "Rabbi Tzvi Nassi" in some Messianic Jewish reprints of his proof of the Trinity from the Zohar, there is no indication that he was ever a rabbi. At the age of 21 he published in German, under the name Heinrich Prinz ''Sermons for pious Israelites''. He was converted by L. A. Petri. In England as Rev. Christian William Henry Pauli he became a missionary for the London Society for promoting Christianity among the Jews of Joseph Frey, first in Berlin, then at Amsterdam. In 1839 as C. W. H. Pauli he published ''Analecta Hebraica'', a Hebrew grammar. While many have attempted to discredit the claim that Pauli was a lecturer in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammatical Number
In linguistics, grammatical number is a grammatical category of nouns, pronouns, adjectives and verb agreement that expresses count distinctions (such as "one", "two" or "three or more"). English and other languages present number categories of singular or plural, both of which are cited by using the hash sign (#) or by the numero signs "No." and "Nos." respectively. Some languages also have a dual, trial and paucal number or other arrangements. The count distinctions typically, but not always, correspond to the actual count of the referents of the marked noun or pronoun. The word "number" is also used in linguistics to describe the distinction between certain grammatical aspects that indicate the number of times an event occurs, such as the semelfactive aspect, the iterative aspect, etc. For that use of the term, see "Grammatical aspect". Overview Most languages of the world have formal means to express differences of number. One widespread distinction, found in English and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
