pluralis excellentiae

The ''pluralis excellentiae'' is the name given by early grammarians of Hebrew, such as Wilhelm Gesenius, to a perceived anomaly in the grammatical number and syntax in Hebrew. In some cases it bears some similarity to the ' or "royal plural". However the idea of excellence is not necessarily present:

Hebrew distinguishes grammatical number by endings in nouns, verbs and adjectives. A grammatical phenomenon occurs with a small number of Hebrew nouns, such as ''elohim'' 'great god' and ''behemoth'' 'giant beast', whereby a grammatically redundant plural ending (''-im'', usually masculine plural, or ''-oth'', usually feminine plural) is attached to a noun, but the noun nevertheless continues to take singular verbs and adjectives.

Abstract plurals with feminine singular

Abstract plurals with ''-im'' endings such as in words for 'uprightness', 'blessedness', 'sweetness', 'youth', 'strength', etc. take feminine singular verbs and adjectives.

Behemoth—beasts or great beast

Sometimes the normal plural of a noun and the intensive plural are the same. For example ''behem'', 'beast' singular, conjugates with the common feminine plural ''-oth'', and ''behemoth'' + plural verb in, for example, the Genesis account of Noah's Ark indicates 'beasts' plural. But in the Book of Job ''behemoth'' + singular verb indicates 'giant beast', i.e. the sense of ''behemoth'' in English. ''Leviathan'' is also intensive: "You crushed the heads of Leviathan. You gave it as food for people, for beasts".

Intensive plurals with masculine or feminine singular

An adjective qualifying a noun in the plural of excellence is more often found in the singular than in the plural. Examples of the singular include
* Deuteronomy 5:23
* 1 Samuel 17:26, 36
* 2 Kings 19:4, 16 ''Elohim hay'' 'living God'.
* Psalm 7:10 "a just God"
* Isaiah 19:4 ''adonim qaseh'' 'a hard master'
* Isaiah 37:4, 17
* Jeremiah 10:10, 23:36

Objections

Against this are objections such as that of the Hebrew grammarian and Messianic Jewish missionary C. W. H. Pauli (1863) that Gesenius had misunderstood the grammar and perpetuated a hoax. Pauli writes, "Such a ''pluralis excellentiæ'' was, however, a thing unknown to Moses and the prophets. . . . kings throughout ת״ב״ד, (the Law, the Prophets. and the Hagiographa) speak in the singular, and not as modern kings in the plural. They do not say ''we,'' but I, command; as in Gen xli. 41 ; Dan. iii. 29 ; Ezra i. 2, etc., etc."

Other correspondence of number in Hebrew

Singular nouns may also take plural adjectives.

Related grammatical constructs

Distinct from the apparent "plural" of nouns with singular verbs is the "plural of deliberation", for "Let us make man in our own image". Steven L. Bridge; ''Getting the Old Testament: What It Meant to Them'', 2009: "Scholars advance two possibilities. One is that the plural is appropriate given the self-reflective tone of the passage. This grammatical construction is called a 'plural of deliberation.' Similar examples can be found in Gen 11:7–8, Isa 6:8 ...". The plural is usually identified by a -''im, -ot,'' or -''ei'' ending.

References

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Grammatical number
Hebrew grammar
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