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Providentialism
In Christianity, providentialism is the belief that all events on Earth are controlled by God. Belief Providentialism was sometimes viewed by its adherents as differing between national providence and personal providence. Some English and American Christians came to view personal providentialism as backward and superstitious, while continuing to believe in national providentialism. National providentialism was described by the British historian Nicholas Guyatt as encompassing three broader beliefs: God judged nations on the virtues of its leaders, there is a special role for certain nations, and finally that God worked out a master plan through the role of various nations. Providentialism was frequently featured in discussions of European political and intellectual elites seeking to justify imperialism in the 19th century, on the grounds that the suffering caused by European conquest was justified under the grounds of furthering God's plan and spreading Christianity and civiliza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicholas Guyatt
Nicholas Guyatt (born 1973) is a British historian and author and a lecturer in modern history at the University of Cambridge in the United Kingdom. Career Guyatt's specific interests are on the racial and religious history of the United States. He also wrote a popular book, ''Have a Nice Doomsday'', on Christian fundamentalist belief in the Rapture and how it is changing American foreign policy towards Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated .... References {{DEFAULTSORT:Guyatt, Nicholas 1973 births Living people British historians Historians of the United States York University faculty Fellows of Trinity Hall, Cambridge Members of the University of Cambridge faculty of history ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperialism
Imperialism is the state policy, practice, or advocacy of extending power and dominion, especially by direct territorial acquisition or by gaining political and economic control of other areas, often through employing hard power (economic and military power), but also soft power ( cultural and diplomatic power). While related to the concepts of colonialism and empire, imperialism is a distinct concept that can apply to other forms of expansion and many forms of government. Etymology and usage The word ''imperialism'' originated from the Latin word ''imperium'', which means supreme power, "sovereignty", or simply "rule". It first became common in the current sense in Great Britain during the 1870s, when it was used with a negative connotation. Hannah Arendt and Joseph Schumpeter defined imperialism as expansion for the sake of expansion. Previously, the term had been used to describe what was perceived as Napoleon III's attempts at obtaining political support through f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civilization
A civilization (or civilisation) is any complex society characterized by the development of a state, social stratification, urbanization, and symbolic systems of communication beyond natural spoken language (namely, a writing system). Civilizations are intimately associated with additional characteristics such as centralization, the domestication of plant and animal species (including humans), specialization of labour, culturally-ingrained ideologies of progress, monumental architecture, taxation, societal dependence upon farming, and expansionism. Historically, a civilization has often been understood as a larger and "more advanced" culture, in implied contrast to smaller, supposedly less advanced cultures. In this broad sense, a civilization contrasts with non-centralized tribal societies, including the cultures of nomadic pastoralists, Neolithic societies or hunter-gatherers; however, sometimes it also contrasts with the cultures found within civilizations themselv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-Popery
Anti-Catholicism is hostility towards Catholics or opposition to the Catholic Church, its clergy, and/or its adherents. At various points after the Reformation, some majority Protestant states, including England, Prussia, Scotland, and the United States, turned anti-Catholicism, opposition to the Pope (anti-Papalism), mockery of Catholic rituals, and opposition to Catholic adherents into major political themes. The anti-Catholic sentiment which resulted from this trend frequently led to religious discrimination against Catholic communities and individuals and it occasionally led to the religious persecution of them (frequently, they were derogatorily referred to as "papists" or " Romanists" in Anglophone and Protestant countries.) Historian John Wolffe identifies four types of anti-Catholicism: constitutional-national, theological, popular and socio-cultural. Historically, Catholics who lived in Protestant countries were frequently suspected of conspiring against the state i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occasionalism
Occasionalism is a philosophical doctrine about causation which says that created substances cannot be efficient causes of events. Instead, all events are taken to be caused directly by God. (A related concept, which has been called "occasional causation", also denies a link of efficient causation between mundane events, but may differ as to the identity of the true cause that replaces them.) The doctrine states that the illusion of efficient causation between mundane events arises out of God's causing of one event after another. However, there is no necessary connection between the two: it is not that the first event ''causes'' God to cause the second event: rather, God first causes one and then causes the other. Islamic theological schools The doctrine first reached prominence in the Islamic theological schools of Iraq, especially in Basra. The ninth century theologian Abu al-Hasan al-Ash'ari argued that there is no Secondary Causation in the created order. The world is sust ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Problem Of Evil
The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God.The Stanford Encyclopedia of Philosophy,The Problem of Evil, Michael TooleyThe Internet Encyclopedia of Philosophy,, Nick Trakakis There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus. It was popularized by David Hume. Besides the philosophy of religion, the problem of evil is also important to the fields of theology and ethics. There are also many discussions of evil and associated problems in other philosophical fields, such as secular ethics, and evolutionary ethics. But as usually understood, the problem of evil is posed in a theological context. Responses to the problem of evil have traditionally been in three types: refutations, defenses, and theodicies. The problem of evil is generally formulated in two forms: the logical probl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodicy
Theodicy () means vindication of God. It is to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the world". Unlike a defense, which tries to demonstrate that God's existence is logically possible in the light of evil, a theodicy provides a framework wherein God's existence is also plausible. The German philosopher and mathematician Gottfried Leibniz coined the term "theodicy" in 1710 in his work , though various responses to the problem of evil had been previously proposed. The British philosopher John Hick traced the history of moral theodicy in his 1966 work, ''Evil and the God of Love'', identifying three major traditions: # the Plotinian theodicy, named after Plotinus # the Augustinian theodicy, which Hick base ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theism
Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to as classical theism) – or gods found in polytheistic religions—a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge. Atheism is commonly understood as non-acceptance or rejection of theism in the broadest sense of theism, i.e. non-acceptance or rejection of belief in God or gods. Related, but separate, is the claim that the existence of any deity is unknown or unknowable: agnosticism.(page 56 in 1967 edition) Combined with theism, is agnostic theism. Etymology The term ''theism'' derives from the Greek (''theós'') or ''theoi'' meaning "god" or "gods". The term ''theism'' was first used by Ralph Cudworth (1617–1688). In Cudworth's de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Philosophy
Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation. Several thinkers such as Augustine believed that there was a harmonious relationship between science and faith, others such as Tertullian claimed that there was contradiction and others tried to differentiate them. There are scholars who question the existence of a Christian philosophy itself. These claim that there is no originality in Christian thought and its concepts and ideas are inherited from Greek philosophy. Thus, Christian philosophy would protect philosophical thought, which would already be definitively elaborated by Greek philosophy. However, Boehner and Gilson claim that Christian philosophy is not a simple repetition of ancient philosophy, although they owe to Greek science the knowledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Terminology
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of History
Philosophy of history is the philosophical study of history and its discipline. The term was coined by French philosopher Voltaire. In contemporary philosophy a distinction has developed between ''speculative'' philosophy of history and ''critical'' philosophy of history, now referred to as ''analytic''. The former questions the meaning and purpose of the historical process whereas the latter studies the foundations and implications of history and the historical method. The names of these are derived from C. D. Broad's distinction between critical philosophy and speculative philosophy. Origins In his '' Poetics'', Aristotle (384–322 BCE) maintained the superiority of poetry over history because poetry speaks of what ''ought'' or ''must'' be true rather than merely what ''is'' true. Herodotus, a fifth-century BCE contemporary of Socrates, broke from the Homeric tradition of passing narrative from generation to generation in his work "Investigations" (Ancient Greek: Ἱστ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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