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Nāma
''Nāma'' is Sanskrit for name. In this context its meaning is the creative power. Alternate meanings in the Granth Sahib include '' shabad'' (word), '' kirtan'' (melody). In Arabic it is kalama (''kalam'' meaning "pen") "a" indicates something that's written by pen, in Chinese it means tao. Simran means repetition of, or meditation on, the name of the divine and is the principal method or tool which is meant to unite the soul with the Paramatman, Allah, or God. See also * Dhikr * Ik Onkar * Jaap Sahib * Japa * Nām Japō * Namarupa * Names of God * Nembutsu * Om * Shabda * Simran * Universal Sufism * Vedic chant The oral tradition of the Vedas (Śruti) consists of several pathas, "recitations" or ways of chanting the Vedic mantras. Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedi ... External links Naam or Word Names of God {{Reli-stub ...
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Namarupa
Nāmarūpa ( sa, नामरूप) is used in Buddhism to refer to the constituents of a living being: ''nāma'' is typically considered to refer to the mental component of the person, while ''rūpa'' refers to the physical. ''Nāmarūpa'' is a dvandva compound in Sanskrit and Pali meaning "name (nāma) and form (rūpa)". ''Nama'' (name) and ''Rupa'' (form) is the simple worldly identity of any form by a name both of which are considered temporal and not true identity with the nameless and formless ‘reality’ or ‘Absolute’ in Hinduism that has manifested as maya. In Buddhism the loss of all names and forms leads to the realization of the Ultimate reality of ‘Shunyatha’ or ‘Emptiness’ or Nirvana “Naked Truth” removed of Maya. In Buddhism This term is used in Buddhism to refer to the constituents of a living being: ''nāma'' refers to the mental, while ''rūpa'' refers to the physical. The Buddhist ''nāma'' and ''rūpa'' are mutually dependent, and not s ...
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Nām Japō
In Sikhism, Nām Japō (Gurmukhi ਨਾਮ ਜਪੋ), also known as Naam Japna or Naam Simran, refers to the meditation or contemplation of the various Names of God (or qualities of God), especially the chanting of the word "Waheguru" ('Wonderful Teacher') representing the formless being, the creator of all the forms, and the being omnipresent in all forms. Less commonly, it is the vocal singing of hymns from the Guru Granth Sahib; the singing of hymns is generally also referred to as ''Nām Riramon Bunman''. Singing of hymns with musical accompaniment is generally referred to as '' kirtan''. While contemplating God's names a devotee is able to get '' nām'', the divine connection with God. Nām Riramon Bunman is able to fulfill all desires and cleanse the mind of its impurities distress. Through ''nām'', the devotees are able to harness Godly qualities and remove the five thieves. Overview ''Nām Japna'' requires the remembrance of God or the Akal Purkh, the supreme form ...
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Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ...
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Jaap Sahib
Jaap Sahib (or Japu ''Sahib'') (Gurmukhi: ਜਾਪੁ ਸਾਹਿਬ'')'' is the morning prayer of the Sikhs. The beaded prayers were composed by the Tenth Sikh Guru, Guru Gobind Singh and is found at the start of the Sikh scripture Dasam Granth. This Bani is an important Sikh prayer, and is recited by the ''Panj Pyare'' while preparing ''Amrit'' on the occasion of ''Amrit Sanchar'' (initiation), a ceremony held to Amrit initiates into the Khalsa and it is a part of a Sikh's ''Nitnem'' (daily meditation). The ''Jaap Sahib'' is reminiscent of ''Japji Sahib'' composed by Guru Nanak, and both praise God. Meaning of ''jaap'' Following are some accepted meanings of ''jaap'': * The popular meanings of Jaap is ''to recite'', to repeat, or ''to chant''.S Deol (1998), Japji: The Path of Devotional Meditation, , page 11 * ''Jaap'' also means ''to understand''. Gurbani cites ''Aisa Giaan Japo Man Mere, Hovo Chakar Sache Kere'', where Jap word means to understand wisdom. ''Jaap'' is ...
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Universal Sufism
Western Sufism, sometimes identified with Universal Sufism, Neo-Sufism, and Global Sufism, consists of a spectrum of Western European and North American manifestations and adaptations of Sufism, the mystical dimension of Islam. Sufism flourished in Spain from the tenth to fifteenth centuries and spread throughout the Balkans during the Ottoman period. Enslaved Africans maintained Sufi traditions in the Americas. It was not until the twentieth century, however, that Sufi organizations were established in Western Europe and North America. Inayat Khan promulgated Sufism in the United States and Europe from 1910 to 1926. In 1911 Ivan Aguéli established a Sufi society in Paris. Inayat Khan's legacy has sometimes been associated with the neologism "Universal Sufism", though he never used the phrase. Inayat Khan opened his London-based Sufi Order to people of all faiths and simultaneously founded the Anjuman-i Islam (Islamic Society) for "the furtherance of the study of Islam and uni ...
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Simran (Sanskrit Word)
Simran (Gurmukhi: ਸਿਮਰਨ; hi, सिमरण, सिमरन ; from Sanskrit: , ''smaraṇa'', 'to remember, reminisce, recollect'), in spirituality, is a Sanskrit word referring to the continuous remembrance of the finest aspect of the self, and/or the continuous remembrance (or feeling) of God. This state is maintained continuously while carrying out the worldly works outside. Sikhism ''Simran''—commonly used as a verb in Gurmukhi—refers to 'meditating' on the name ('' nām'') of God. Sikhism is a distinct faith, whereby God can be realized purely through individual devotion, without subjection to rites and rituals by priests or other intermediaries. According to the Guru Granth Sahib, through simran, one is purified and attains salvation ( ''mukti''). This is because ''si-mar'' means 'to die over', thus indicating the death of ego, allowing the realization of ultimate truth ( ''sach'') to appear. On page 202 of the Guru Granth Sahib: This hymn teaches t ...
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Nembutsu
Nianfo (, Japanese: , , vi, niệm Phật) is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of the name of Amitābha. It is a translation of Sanskrit '' '' (or, "recollection of the Buddha"). Indian Sanskrit Nianfo The Sanskrit phrase used in India is not mentioned originally in the bodies of the two main Pure Land sutras. It appears in the opening of the extant Sanskrit Infinite Life Sutra, as well as the Contemplation Sutra, although it is a reverse rendering from Chinese, as the following: :''namo'mitābhāya buddhāya'' The apostrophe and omission of the first "A" in "Amitābha" comes from normal Sanskrit sandhi transformation, and implies that the first "A" is omitted. A more accessible rendering might be: :''Namo Amitābhāya Buddhāya'' A literal English translation would be "Bow for the sake of Amitābha Buddha". The Sanskrit word-by-word pronunciation is the following; : While almost unk ...
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Names Of God
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word ''god'' (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms ''God'' and ''god''. Ancient cognate equivalents for the biblical Hebrew '' Elohim'', one of the most common names of God in the Bible, include proto-Semitic '' El'', biblical Aramaic '' Elah'', and Arabic '' 'ilah''. The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ''Names of God in Judaism#Ehyeh asher ehyeh, ehyeh'' ("I Am that I Am, I will be"). In the Hebrew Bible (), Yahweh, YHWH, the personal name of God, is Theophany#Judaism, revealed directly to Moses. Correlation between vario ...
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Japa
''Japa'' ( sa, जप) is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions. ''Japa'' may be performed while sitting in a meditation posture, while performing other activities, or as part of formal worship in group settings. The mantra or name may be spoken softly, loud enough for the practitioner to hear it, or it may be recited silently within the practitioner's mind. Etymology The Sanskrit word ''japa'' is derived from the root ''jap-'', meaning "to utter in a low voice, repeat internally, mutter". It can be further defined as ''ja'' to destroy birth, death, and reincarnation and ''pa'' meaning to destroy ones sins. Monier-Williams states that the term appears in Vedic literature such as in the Aitareya Brahmana (Rigveda) and the Shatapatha Brahmana (Yajurveda). The term means muttering, whispering or murmuring passages from the scripture, or charms, or name ...
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Ik Onkar
, also spelled (Gurmukhi: or ; ); literally, "There is only one God or One creator or one Om-maker") is a phrase in Sikhism that denotes the one supreme reality. It is a central tenet of Sikh religious philosophy. are the first words of the Mul Mantar and also the opening words of the Sikh holy scripture Guru Granth Sahib. The first symbol "ik" is actually not a word but the Punjabi symbol for the number 1. () is interpreted as "one and only one, who cannot be compared or contrasted with any other", the "unmanifest, Lord in power, the holy word, the primal manifestation of the Godhead by which and in which all live, move and have their being and by which all find a way back to Absolute God, the Supreme Reality." has a distinct spelling in the Gurmukhi script and the phrase is found in many Sikh religious scriptures and inscribed in places of worship such as gurdwaras. In Mul Mantar is also the opening phrase of the Mul Mantar, present as opening phrase in the Guru Gr ...
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Name
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a ''specific'' individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning as well) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name. Etymology The word ''name'' comes from Old English ''nama''; cognate with Old High German (OHG) ''namo'', Sanskrit (''nāman''), Latin ''Roman naming conventions, nomen'', Greek language, Greek (''onoma''), and Persian language, Persian (''nâm''), from the Proto-Indo ...
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Dhikr
''Dhikr'' ( ar, ذِكْر}, , also spelled ''Zikr'', ''Thikr'', ''Zekr'', or ''Zikar'', literally meaning "remembrance, reminder" or "mention") is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads (''Misbaha'' ) or through the fingers of the hand. A person who recites the Dhikr is called a ''Dhakir (, )'', literally "he who remembers." The content of the prayers includes the names of God, or a ''dua'' (prayer of supplication) taken from the hadiths or the Quran. Importance There are several verses in the Quran that emphasize the impo ...
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