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Natural Slavery
Natural slavery (or Aristotelian slavery) is the argument set forth in Aristotle's ''Politics'' that some people are slaves by nature, while others are slaves solely by law or convention.Wayne Ambler, "Aristotle on Nature and Politics: The Case of Slavery," ''Political Theory'' 15, no. 3 (Aug. 1987): 390-410. Aristotle's discourse on slavery In his work, the ''Politics'', Aristotle describes a natural slave as "anyone who, while being human, is by nature not his own but of someone else" and further states "he is of someone else when, while being human, he is a piece of property; and a piece of property is a tool for action separate from its owner." From this, Aristotle defines natural slavery in two phases. The first is the natural slave's existence and characteristics. The second is the natural slave in society and in interaction with their master. According to Aristotle, natural slaves' main features include being pieces of property, tools for actions, and belonging to others. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum and the wider Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion. Little is known about his life. Aristotle was born in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Politics (Aristotle)
''Politics'' ( el, Πολιτικά, ''Politiká'') is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. The end of the ''Nicomachean Ethics'' declared that the inquiry into ethics necessarily follows into politics, and the two works are frequently considered to be parts of a larger treatise—or perhaps connected lectures—dealing with the "philosophy of human affairs". The title of ''Politics'' literally means "the things concerning the πόλις : polis", and is the origin of the modern English word politics. Overview Structure Aristotle's ''Politics'' is divided into eight books, which are each further divided into chapters. Citations of this work, as with the rest of the works of Aristotle, are often made by referring to the Bekker section numbers. ''Politics'' spans the Bekker sections 1252a to 1342b. Book I In the first book, Aristotle discusses the city (πόλις : ''polis'') or "political community" (κοινωνία πολιτι ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature (philosophy)
Nature has two inter-related meanings in philosophy and natural philosophy. On the one hand, it means the set of all things which are natural, or subject to the normal working of the laws of nature. On the other hand, it means the essential properties and causes of individual things. How to understand the meaning and significance of nature has been a consistent theme of discussion within the history of Western Civilization, in the philosophical fields of metaphysics and epistemology, as well as in theology and science. The study of natural things and the regular laws which seem to govern them, as opposed to discussion about what it means to be natural, is the area of natural science. The word "nature" derives from Latin '' nātūra'', a philosophical term derived from the verb for birth, which was used as a translation for the earlier (pre-Socratic) Greek term ''phusis'', derived from the verb for natural growth. Already in classical times, philosophical use of these words combi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Convention (norm)
A convention is a set of agreed, stipulated, or generally accepted standards, norms, social norms, or criteria, often taking the form of a custom. In a social context, a convention may retain the character of an "unwritten law" of custom (for example, the manner in which people greet each other, such as by shaking each other's hands). Certain types of rules or customs may become law and sometimes they may be further codified to formalize or enforce the convention (for example, laws that define on which side of the road vehicles must be driven). In outline of physical science, physical sciences, numerical values (such as constants, quantities, or scales of measurement) are called conventional if they do not represent a measured property of nature, but originate in a convention, for example an average of many measurements, agreed between the scientists working with these values. General A convention is a selection from among two or more alternatives, where the rule or alternativ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Letter 47 (Seneca)
Seneca the Younger's Letter 47 of his ''Epistulae Morales ad Lucilium'', sometimes known as ''On Master and Slave'' or ''On Slavery'', is an essayistic look at dehumanization in the context of slavery in ancient Rome. It was a criticism of aspects of Roman slavery, without outright opposition to it (Seneca was himself a slaveholder), and had a favorable later reception by Enlightenment philosophers and subsequently the 19th century abolitionist movement, though it has also been seen as a proslavery apologia, as well as in the light of the Stoic philosophical idea that "all men are slaves". Historical Stoicism believed in human equality by natural law, but also recognized positive law. It was in disagreement with Aristotle's earlier concept of natural slavery. As such, Seneca made objection to behavior seen as particularly degrading such as corporal punishment and sexual exploitation of enslaved people, but not to the overall social system. Influence As a Roman letter expressing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bartolomé De Las Casas
Bartolomé de las Casas, OP ( ; ; 11 November 1484 – 18 July 1566) was a 16th-century Spanish landowner, friar, priest, and bishop, famed as a historian and social reformer. He arrived in Hispaniola as a layman then became a Dominican friar and priest. He was appointed as the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". His extensive writings, the most famous being ''A Short Account of the Destruction of the Indies'' and ''Historia de Las Indias'', chronicle the first decades of colonization of the West Indies. He described the atrocities committed by the colonizers against the indigenous peoples. Arriving as one of the first Spanish (and European) settlers in the Americas, Las Casas initially participated in, but eventually felt compelled to oppose, the abuses committed by colonists against the Native Americans. As a result, in 1515 he gave up his Native American slaves and '' encomienda'', and advocated, before King Cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles V, Holy Roman Emperor
Charles V, french: Charles Quint, it, Carlo V, nl, Karel V, ca, Carles V, la, Carolus V (24 February 1500 – 21 September 1558) was Holy Roman Emperor and Archduke of Austria from 1519 to 1556, King of Spain (Crown of Castile, Castile and Crown of Aragon, Aragon) from 1516 to 1556, and Lord of the Netherlands as titular Duke of Burgundy from 1506 to 1555. He was heir to and then head of the rising House of Habsburg during the first half of the 16th century, his dominions in Europe included the Holy Roman Empire, extending from Kingdom of Germany, Germany to Kingdom of Italy (Holy Roman Empire), northern Italy with direct rule over the Austrian hereditary lands and the Burgundian Low Countries, and Habsburg Spain, Spain with its southern Italy, southern Italian possessions of Kingdom of Naples, Naples, Kingdom of Sicily, Sicily, and Kingdom of Sardinia, Sardinia. He oversaw both the continuation of the long-lasting Spanish colonization of the Americas and the short-live ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juan Ginés De Sepúlveda
Juan Ginés de Sepúlveda (11 June 1494 – 17 November 1573) was a Spanish Renaissance humanist, philosopher, and theologian. Biography In 1533 and 1534 Sepúlveda wrote to Desiderius Erasmus from Rome concerning differences between Erasmus's Greek New Testament and the Codex Vaticanus. He was the adversary of Bartolomé de las Casas in the Valladolid Controversy in 1550 concerning the justification of the Spanish Conquest of the Indies. Sepúlveda was the defender of the Spanish Empire's right of conquest, of colonization, and of forced conversion in the so-called New World. He argued on the base of natural law philosophy and developed a position which was different from the position of the School of Salamanca, as represented famously by Francisco de Vitoria. Sepúlveda translated several of Aristotle's works into Latin (e.g. '' Parva naturalia'' 1522, ''Politics'' or ''De re publica'' 1548). Spanish colonization of the Americas The Valladolid Debate was organized by Ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Law
Natural law ( la, ius naturale, ''lex naturalis'') is a system of law based on a close observation of human nature, and based on values intrinsic to human nature that can be deduced and applied independently of positive law (the express enacted laws of a state or society). According to natural law theory (called jusnaturalism), all people have inherent rights, conferred not by act of legislation but by "God, nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality." In the Western tradition, it was anticipated by the pre-Socratics, for example in their search for principles that governed the cosmos and human beings. The concept of natural law was documented in ancient Greek philosophy, including Aristotle, and was referred to in ancient Roman philosophy by Cicero. References to it are also to be found in the Old and New Testaments of the Bible, and were later expou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Order (philosophy)
In philosophy, the natural order is the moral source from which natural law seeks to derive its authority. Natural order encompasses the natural relations of beings to one another in the absence of law, which natural law attempts to reinforce. In contrast, divine law seeks authority from God, and positive law seeks authority from government. The term is used by Hans-Hermann Hoppe in his book, '' Democracy: The God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order'', to defend anarcho-capitalism. The term is used by Friedrich Hayek in his writings. The Physiocrats, a group of 18th century Enlightenment French philosophers, had firm faith in the philosophy of natural order. According to them it is an ideal order given to them by God, which allowed human beings to live together in an ideal society. The natural laws are the expression of the will of God. Thus, men did not come together via a somewhat arbitrary "social contract". Rather, they had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavery And Religion
Historically, slavery has been regulated, supported, or opposed on religious grounds. In Judaism, slaves were given a range of treatments and protections. They were to be treated as an extended family with certain protections, and they could be freed. They were property but could also own material goods. Early Christian authors maintained the spiritual equality of slaves and free persons while accepting slavery as an institution. Early modern papal decrees allowed the enslavement of the unbelievers, though popes denounced slavery from the 15th century onward. This denouncement of slavery did not discourage for instance the diocese of the Anglican church from having an indirect involvement with the religious conversion of Negro slaves in Barbados, which one of the main principles were the divine right of the master over the slave. In the eighteenth century, the abolition movement took shape among Christians across the globe, but various denominations did not prohibit slavery ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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