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Natural Order (philosophy)
In philosophy, the natural order is the moral source from which natural law seeks to derive its authority. Natural order encompasses the natural relations of beings to one another in the absence of law, which natural law attempts to reinforce. In contrast, divine law seeks authority from God, and positive law seeks authority from government. The term is used by Hans-Hermann Hoppe in his book, '' Democracy: The God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order'', to defend anarcho-capitalism. The term is used by Friedrich Hayek in his writings. The Physiocrats, a group of 18th century Enlightenment French philosophers, had firm faith in the philosophy of natural order. According to them it is an ideal order given to them by God, which allowed human beings to live together in an ideal society. The natural laws are the expression of the will of God. Thus, men did not come together via a somewhat arbitrary "social contract". Rather, they had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordo Naturalis
In botany, the phrase ''ordo naturalis'', 'natural order', was once used for what today is a family. Its origins lie with Carl Linnaeus who used the phrase when he referred to natural groups of plants in his lesser-known work, particularly ''Philosophia Botanica''. In his more famous works the ''Systema Naturae'' and the ''Species Plantarum'', plants were arranged according to his artificial "Sexual system", and Linnaeus used the word for an artificial unit. In those works, only genera and species (sometimes varieties) were "real" taxa. In nineteenth-century works such as the ''Prodromus'' of and the ''Genera Plantarum'' of Bentham & Hooker, the word did indicate taxa that are now given the rank of family. Contemporary French works used the word for these same taxa. In the first international ''Rules'' of botanical nomenclature of 1906 the word ''family'' () was assigned to this rank, while the term ''order'' () was reserved for a higher rank, for what in the nineteenth centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotelianism
Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology) may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle. In Aristotle's time, philosophy included natur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concepts In Ethics
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anarcho-capitalism
Anarcho-capitalism (or, colloquially, ancap) is an anti-statist, libertarian, and anti-political philosophy and economic theory that seeks to abolish centralized states in favor of stateless societies with systems of private property enforced by private agencies, the non-aggression principle, free markets and the right-libertarian interpretation of self-ownership, which extends the concept to include control of private property as part of the self. In the absence of statute, anarcho-capitalists hold that society tends to contractually self-regulate and civilize through participation in the free market, which they describe as a voluntary society involving the voluntary exchange of services and goods. In a theoretical anarcho-capitalist society, the system of private property would still exist and be enforced by private defense agencies and/or insurance companies selected by customers which would operate competitively in a market and fulfill the roles of courts and the police. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditionalist Conservatism
Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain natural laws to which society should adhere prudently. Traditionalist conservatism is based on Edmund Burke's political views. Traditionalists value social ties and the preservation of ancestral institutions above excessive individualism. The concepts of custom, convention, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any change spontaneously arises from the community's traditions rather than as a consequence of deliberate, reasoned thought. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism arose in Europe throughout the 18th centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spontaneous Order
Spontaneous order, also named self-organization in the hard sciences, is the spontaneous emergence of order out of seeming chaos. The term "self-organization" is more often used for physical changes and biological processes, while "spontaneous order" is typically used to describe the emergence of various kinds of social orders in human social networks from the behavior of a combination of self-interested individuals who are not intentionally trying to create order through planning. Proposed examples of systems which evolved through spontaneous order or self-organization include the evolution of life on Earth, language, crystal structure, the Internet, Wikipedia, and a free market economy. Spontaneous orders are to be distinguished from organizations as being scale-free networks, while organizations are hierarchical networks. Further, organizations can be (and often are) a part of spontaneous social orders, but the reverse is not true. While organizations are created and control ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paleolibertarianism
Paleolibertarianism (also known as the "Paleo strategy") is a libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention using messages accessible to working and middle-class people of the time. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state.«The word "paleolibertarian" was mine too, and the purpose was to recapture the political edge and intellectual rigor and radicalism of the pre-war libertarian right. There was no change in core ideology but a reapplication of fundamental principles in ways that corrected the obvious failures of the Reason and National Review crowd. ..To some extent, I would say the present decline in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Organicism
Organicism is the philosophical position that states that the universe and its various parts (including human societies) ought to be considered alive and naturally ordered, much like a living organism.Gilbert, S. F., and S. Sarkar. 2000. "Embracing Complexity: Organicism for the 21st Century." ''Develop Dynam'' 219: 1–9. Vital to the position is the idea that organicistic elements are not dormant "things" ''per se'' but rather dynamic components in a comprehensive system that is, as a whole, everchanging. Organicism is related to but remains distinct from holism insofar as it prefigures holism; while the latter concept is applied more broadly to universal part-whole interconnections such as in anthropology and sociology, the former is traditionally applied only in philosophy and biology. Furthermore, organicism is incongruous with reductionism because of organicism's consideration of "both bottom-up and top-down causation." Regarded as a fundamental tenet in natural philosophy, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Rights
Some philosophers distinguish two types of rights, natural rights and legal rights. * Natural rights are those that are not dependent on the laws or customs of any particular culture or government, and so are ''universal'', ''fundamental'' and ''inalienable'' (they cannot be repealed by human laws, though one can forfeit their enjoyment through one's actions, such as by violating someone else's rights). Natural law is the law of natural rights. * Legal rights are those bestowed onto a person by a given legal system (they can be modified, repealed, and restrained by human laws). The concept of positive law is related to the concept of legal rights. Natural law first appeared in ancient Greek philosophy, and was referred to by Roman philosopher Cicero. It was subsequently alluded to in the Bible, and then developed in the Middle Ages by Catholic philosophers such as Albert the Great and his pupil Thomas Aquinas. During the Age of Enlightenment, the concept of natural laws was us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Law
Natural law ( la, ius naturale, ''lex naturalis'') is a system of law based on a close observation of human nature, and based on values intrinsic to human nature that can be deduced and applied independently of positive law (the express enacted laws of a state or society). According to natural law theory (called jusnaturalism), all people have inherent rights, conferred not by act of legislation but by "God, nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality." In the Western tradition, it was anticipated by the pre-Socratics, for example in their search for principles that governed the cosmos and human beings. The concept of natural law was documented in ancient Greek philosophy, including Aristotle, and was referred to in ancient Roman philosophy by Cicero. References to it are also to be found in the Old and New Testaments of the Bible, and were later expou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naturalism (philosophy)
In philosophy, naturalism is the idea or belief that only Physical law, natural laws and forces (as opposed to supernatural ones) operate in the universe. According to philosopher Steven Lockwood, naturalism can be separated into an ontological sense and a methodological sense. "Ontological" refers to ontology, the philosophical study of what exists. On an ontological level, philosophers often treat naturalism as equivalent to materialism. For example, philosopher Paul Kurtz argues that nature is best accounted for by reference to Matter, material principles. These principles include mass, energy, and other Physical property, physical and Chemical property, chemical properties accepted by the scientific community. Further, this sense of naturalism holds that spirits, Deity, deities, and ghosts are not real and that there is no "Teleology, purpose" in nature. This stronger formulation of naturalism is commonly referred to as ''metaphysical naturalism''. On the other hand, the more ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Naturalism
Ethical naturalism (also called moral naturalism or naturalistic cognitivistic definism) is the meta-ethical view which claims that: # Ethical sentences express propositions. # Some such propositions are true. # Those propositions are made true by objective features of the world. # These moral features of the world ''are'' reducible to some set of non-moral features. Overview The versions of ethical naturalism which have received the most sustained philosophical interest, for example, Cornell realism, differ from the position that "the way things are is always the way they ought to be", which few ethical naturalists hold. Ethical naturalism does, however, reject the fact-value distinction: it suggests that inquiry into the natural world can increase our moral knowledge in just the same way it increases our scientific knowledge. Indeed, proponents of ethical naturalism have argued that humanity needs to invest in the science of morality, a broad and loosely defined field that us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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