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Ethical Naturalism
Ethical naturalism (also called moral naturalism or naturalistic cognitivistic definism) is the meta-ethical view which claims that: # Ethical sentences express propositions. # Some such propositions are true. # Those propositions are made true by objective features of the world. # These moral features of the world ''are'' reducible to some set of non-moral features. Overview The versions of ethical naturalism which have received the most sustained philosophical interest, for example, Cornell realism, differ from the position that "the way things are is always the way they ought to be", which few ethical naturalists hold. Ethical naturalism does, however, reject the fact-value distinction: it suggests that inquiry into the natural world can increase our moral knowledge in just the same way it increases our scientific knowledge. Indeed, proponents of ethical naturalism have argued that humanity needs to invest in the science of morality, a broad and loosely defined field that us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meta-ethics
In metaphilosophy and ethics, meta-ethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, meta-ethics addresses questions such as "What ''is'' goodness?" and "How can we tell what is good from what is bad?", seeking to understand the assumptions underlying normative theories. Another distinction often made is that normative ethics involves first-order or substantive questions; meta-ethics involves second-order or formal questions. Some theorists argue that a metaphysical account of morality is necessary for the proper evaluation of actual moral theories and for making practical moral d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utilitarianism
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described ''utility'' as: That property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness ... rto prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered. Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, utilitarianism considers the interests of all sentient beings equally. Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sean M
Sean, also spelled Seán or Séan in Irish English, is a male given name of Irish origin. It comes from the Irish versions of the Biblical Hebrew name ''Yohanan'' (), Seán (anglicized as ''Shaun/ Shawn/ Shon'') and Séan (Ulster variant; anglicized ''Shane/Shayne''), rendered ''John'' in English and Johannes/Johann/Johan in other Germanic languages. The Norman French ''Jehan'' (see ''Jean'') is another version. For notable people named Sean, refer to List of people named Sean. Origin The name was adopted into the Irish language most likely from ''Jean'', the French variant of the Hebrew name ''Yohanan''. As Gaelic has no letter (derived from ; English also lacked until the late 17th Century, with ''John'' previously been spelt ''Iohn'') so it is substituted by , as was the normal Gaelic practice for adapting Biblical names that contain in other languages (''Sine''/''Siobhàn'' for ''Joan/Jane/Anne/Anna''; ''Seonaid''/''Sinéad'' for ''Janet''; ''Seumas''/''Séamus'' for ''Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Moral Landscape
''The Moral Landscape: How Science Can Determine Human Values'' is a 2010 book by Sam Harris, in which he promotes a science of morality and argues that many thinkers have long confused the relationship between morality, facts, and science. He aims to carve a third path between secularists who say morality is subjective ( moral relativists) and religionists who say that morality is dictated by God and scripture. Harris contends that the only viable moral framework is one where "morally good" things pertain to increases in the "well-being of conscious creatures". He then argues that, problems with philosophy of science and reason in general notwithstanding, moral questions have objectively right and wrong answers grounded in empirical facts about what causes people to flourish. Challenging the traditional philosophical notion that an "ought" cannot follow from an "is" ( Hume's law), Harris argues that moral questions are best pursued using not just philosophy, but the methods of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Is–ought Problem
The is–ought problem, as articulated by the Scottish philosopher and historian David Hume, arises when one makes claims about what ''ought'' to be that are based solely on statements about what ''is''. Hume found that there seems to be a significant difference between descriptive or positive statements (about what is) and prescriptive or normative statements (about what ought to be), and that it is not obvious how one can coherently move from descriptive statements to prescriptive ones. Hume's law or Hume's guillotine is the thesis that, if a reasoner only has access to non-moral and non-evaluative factual premises, the reasoner cannot logically infer the truth of moral statements.Cohon, Rachel, "Hume's Moral Philosophy", The Stanford Encyclopedia of Philosophy (Fall 2018 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/fall2018/entries/hume-moral/.> A similar view is defended by G. E. Moore's open-question argument, intended to refute any ident ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fact–value Distinction
The fact–value distinction is a fundamental epistemological distinction described between: #'Statements of fact' ( 'positive' or 'descriptive statements'), based upon reason and physical observation, and which are examined via the empirical method. #'Statements of value' ( 'normative' or 'prescriptive statements'), which encompass ethics and aesthetics, and are studied via axiology. This barrier between 'fact' and 'value' implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter. The fact–value distinction is closely related to, and derived from, the is–ought problem in moral philosophy, characterized by David Hume. The terms are often used interchangeably, though philosophical discourse concerning the is–ought problem does not usually encompass aesthetics. David Hume's skepticism In '' A Treatise of Human Nature'' (1739), David Hume discusses the problems in grounding normative statements in positive statem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shishapangma
Shishapangma, also called Gosainthān, is the 14th-highest mountain in the world, at above sea level. In 1964, it became the last of the 8,000-metre peaks to be climbed. This was due to its location entirely within Tibet and the restrictions on visits by foreign travelers to the region imposed by Chinese authorities. Name Geologist Toni Hagen explained the name as meaning a "grassy plain" or "meadow" (') above a "comb" or a "range" (' or ') in the local Tibetan language, thereby signifying the "crest above the grassy plains". On the other hand, Tibetologist Guntram Hazod records a local story that explains the mountain's name in terms of its literal meaning in the Standard Tibetan language: ', which means "meat of an animal that died of natural causes", and ', which means "malt dregs left over from brewing beer". According to the story, one year a heavy snowfall killed most of the animals at pasture. All that the people living near the mountain had to eat was the meat of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solipsism
Solipsism (; ) is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind. Varieties There are varying degrees of solipsism that parallel the varying degrees of skepticism: Metaphysical Metaphysical solipsism is a variety of solipsism. Based on a philosophy of subjective idealism, metaphysical solipsists maintain that the self is the only existing reality and that all other realities, including the external world and other persons, are representations of that self, and have no independent existence. There are several versions of metaphysical solipsism, such as Caspar Hare's egocentric presentism (or perspectival realism), in which other people are conscious, but their experiences are simply not ''present''. Epistemological Epistemological solipsism is the variety of ideali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skepticism
Skepticism, also spelled scepticism, is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology. More informally, skepticism as an expression of questioning or doubt can be applied to any topic, such as politics, religion, or pseudoscience. It is often applied within restricted domains, such as morality ( moral skepticism), atheism (skepticism about the existence of God), or the supernatural. Some theorists distinguish "good" or moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sam Harris (author)
Samuel Benjamin Harris (born April 9, 1967) is an American philosopher, neuroscientist, author, and podcast host. His work touches on a range of topics, including rationality, religion, ethics, free will, neuroscience, meditation, psychedelics, philosophy of mind, politics, terrorism, and artificial intelligence. Harris came to prominence for his criticism of religion, and Islam in particular, and is known as one of the "Four Horsemen" of New Atheism, along with Richard Dawkins, Christopher Hitchens, and Daniel Dennett. Harris's first book, ''The End of Faith'' (2004), won the PEN/Martha Albrand Award for First Nonfiction and remained on ''The New York Times'' Best Seller list for 33 weeks. Harris has since written six additional books: ''Letter to a Christian Nation'' in 2006, '' The Moral Landscape: How Science Can Determine Human Values'' in 2010, the long-form essay ''Lying'' in 2011, the short book ''Free Will'' in 2012, '' Waking Up: A Guide to Spirituality Without Rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Science Of Morality
The science of morality may refer to various forms of ethical naturalism grounding morality in rational, empirical consideration of the natural world. It is sometimes framed as using the scientific approach to determine what is right and wrong, in contrast to the widespread belief that "science has nothing to say on the subject of human values". Overview Moral science may refer to the consideration of what is best for, and how to maximize the flourishing of, either particular individuals or all conscious creatures. It has been proposed that "morality" can be appropriately defined on the basis of fundamental premises necessary for ''any'' empirical, secular, or philosophical discussion and that societies can use the methods of science to provide answers to moral questions. The norms advocated by moral scientists (e.g. rights to abortion, euthanasia, and drug liberalization under certain circumstances) would be founded upon the shifting and growing collection of human understandi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Nihilism
Moral nihilism (also known as ethical nihilism) is the meta-ethical view that nothing is morally right or wrong. Moral nihilism is distinct from moral relativism, which allows for actions to be wrong relative to a particular culture or individual. It is also distinct from expressivism, according to which when we make moral claims, "We are not making an effort to describe the way the world is ... we are venting our emotions, commanding others to act in certain ways, or revealing a plan of action". Moral nihilism today broadly tends to take the form of an Error Theory: The view developed originally by J.L. Mackie in his 1977 book ''Ethics: Inventing Right and Wrong''. Error theory and nihilism broadly take the form of a ''negative claim'' about the existence of objective values or properties. Under traditional views there are moral properties or methods which hold objectively in some sense beyond our contingent interests which morally obligate us to act. For Mackie and the Error ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
