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Mythical Theology
Mythical theology (''theologica mythica'') is one of three types of theology defined by the Roman scholar Marcus Terentius Varro (116–27 BC) in his lost work ''Antiquitates rerum humanarum et divinarum''. The other two are political theology (''theologia civilis'') and natural theology (''theologia naturalis''). Mythical theology is practiced by story-tellers, especially poets, based on narratives ''( mythoi)'' pertaining to divine matters. Divine revelation was claimed or implied by some of these story-tellers, or their disciples. Theologians of civil or political theology are administrators, defining how the gods relate to daily life and the state (see imperial cult). Theologians of natural theology are philosophers, inquiring into the nature of the gods, as evidenced by nature and reason. "Mythical theology" should be distinguished from the ''theologia mystica'' of Pseudo-Dionysius the Areopagite. See also *Mythology and religion *Mythopoeic thought *''Theologia mytholog ...
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Theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field , religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theologians use various forms of analysis and argument ( experiential, philosophical, ethnographic, historical, and others) to help understa ...
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Marcus Terentius Varro
Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus. Biography Varro was born in or near Reate (now Rieti) to a family thought to be of equestrian rank, and always remained close to his roots in the area, owning a large farm in the Reatine plain, reported as near Lago di Ripasottile, until his old age. He supported Pompey, reaching the office of praetor, after having been tribune of the people, ''quaestor'' and ''curule aedile''. It is probable that Varro was discontented with the course on which Pompey entered when the First Triumvirate was formed, and he may thus have lost his chance of rising to the consulate. He actually ridiculed the coalition in a work entitled the ''Three-Headed Monster'' ( in th ...
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Political Theology
Political theology is a term which has been used in discussion of the ways in which theological concepts or ways of thinking relate to politics. The term ''political theology'' is often used to denote religious thought about political principled questions. Scholars such as Carl Schmitt, a prominent Nazi jurist and political theorist, who wrote extensively on how to effectively wield political power, used it to denote religious concepts that were secularized and thus became key political concepts. It has often been affiliated with Christianity, but since the 21st century, it has more recently been discussed with relation to other religions. Definition and Analysis The term ''political theology'' has been used in a wide variety of ways by writers exploring different aspects of believers' relationship with politics. It has been used to discuss Augustine of Hippo's '' City of God'' and Thomas Aquinas's works ''Summa Theologica'' and ''De Regno: On Kingship''. It has likewise been used ...
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Natural Theology
Natural theology, once also termed physico-theology, is a type of theology that seeks to provide arguments for theological topics (such as the existence of a deity) based on reason and the discoveries of science. This distinguishes it from revealed theology, which is based on scripture and/or religious experiences, also from transcendental theology, which is based on ''a priori'' reasoning. It is thus a type of philosophy, with the aim of explaining the nature of the celestial motors, or gods, or of one supreme god, that are responsible for heavenly motion. Aristotle's tractate on metaphysics claims to demonstrate the necessary existence of an unmoved prime mover. For monotheistic religions, this principally involves arguments about the attributes or non-attributes of a deity, and especially the deity's existence, using arguments that do not involve recourse to revelation. The ideals of natural theology can be traced back to the Old Testament and Greek philosophy. Ear ...
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Mythos (Aristotle)
Mythos rom Ancient Greek μῦθος ''mûthos''is the term used by Aristotle in his ''Poetics'' (c. 335 BCE) to mean an Athenian tragedy's plot as a "representation of an action" or "the arrangement of the incidents" that "represents the action". Aristotle distinguishes plot from ''praxis'' – which are the actions the plots represent. It is the first of the six elements of tragedy that Aristotle lists. Variations on plot According to Elizabeth S. Belfiore, in "Chapter five; Parts and Wholes" of her book, ''Tragic Pleasures: Aristotle on Plot and Emotion'': :"In ''Poetics'' 13 and 14, Aristotle turns from the discussion of the three separate parts of the plot to a consideration of the plot as a whole composed of these three parts. Aristotle begins ''Poetics'' 13 with the premise that the function of tragedy is the arousal of pity and fear.” According to Belfiore, even though Aristotle "uses one set of criteria for good plots in ''Poetics'' 13 and a different set in ''Poeti ...
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Imperial Cult (Ancient Rome)
The Roman imperial cult identified Roman emperor, emperors and some members of their families with the Divine right of kings, divinely sanctioned authority (''auctoritas'') of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Roman Empire, Empire and its Roman province, provinces, with marked local variations in its reception and expression. Augustus's reforms transformed Rome's Roman Republic, Republican system of government to a ''de facto'' monarchy, couched in mos maiorum, traditional Roman practices and Republican values. The ''princeps'' (emperor) was expected to balance the interests of the Military of ancient Rome, Roman military, SPQR, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of ''Glossary of ancient Roman religion#cultus, cultus'' to a living emperor acknowledged hi ...
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Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ...
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Theologia Mystica
Mystical theology is the branch of theology in the Christian tradition that explains mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation. Early Christianity Early Alexandrian tradition According to Origen (184/185–253/254AD) and the Alexandrian theology, theoria is the knowledge of God in creation and of sensible things, and thus their conte ...
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Pseudo-Dionysius The Areopagite
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ''Corpus Dionysiacum''. The author pseudepigraphically identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Historic confusions In the early sixth century, a series of writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". Corpus Works The Corpus is today composed of: * ''Divine Names'' ('); * '' Celestial Hierarchy'' ('')''; * ''Ecclesiastical Hierarchy'' ('); * ''Mystical Theology'' ('), "a brief but powerful wor ...
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Mythology And Religion
Religion and mythology differ in scope but have overlapping aspects. Both terms refer to systems of concepts that are of high importance to a certain community, making statements concerning the supernatural or sacred. Generally, mythology is considered one component or aspect of religion. Religion is the broader term: besides mythological aspects, it includes aspects of ritual, morality, theology, and mystical experience. A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion. Disconnected from its religious system, a myth may lose its immediate relevance to the community and evolve—away from sacred importance—into a legend or folktale. There is a complex relationship between recital of myths and enactment of rituals. Introduction The relationship between religion and myth depends on what definition of "myth" one uses. By Robert Graves's definition, a religion's traditional stories are "myths" if and onl ...
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Mythopoeic Thought
Mythopoeic thought is a hypothetical stage of human thought preceding modern thought, proposed by Henri Frankfort and his wife Henriette Antonia Frankfort in the 1940s, based on their interpretation of evidence from archaeology and cultural anthropology. According to this proposal, there was a "mythopoeic" stage, in which humanity did not think in terms of generalizations and impersonal laws: instead, humans saw each event as an act of will on the part of some personal being. This way of thinking supposedly explains the ancients' tendency to create myths, which portray events as acts of gods and spirits. A physiological motivation for this was suggested by Julian Jaynes in 1976 in the form of bicameral mentality. The term The term '' mythopoeic'' means "myth-making" (from Greek ''muthos,'' "myth", and ''poiein,'' "to make"). A group of Near Eastern specialists used the term in their 1946 book ''The Intellectual Adventure of Ancient Man: An Essay on Speculative Thought in the Ancie ...
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Theologia Mythologica
{{cleanup lang, date=May 2022 ''Theologia mythologica'' is a 1532 book by Georg Pictorius. It was one of the first treatises of Classical mythology in the German Renaissance. Pictorius interprets the Greek pantheon as allegory, e.g. Cybele as the Earth Earth is the third planet from the Sun and the only astronomical object known to harbor life. While large volumes of water can be found throughout the Solar System, only Earth sustains liquid surface water. About 71% of Earth's sur ..., her chariot wheels as symbolizing the rotation of the Earth. Editions *''Theologia mythologica ex doctiss. uirorum promptuario, labore Pictorij Vill. in compendium congesta. : Videlicet De nominum deorum gentilium ratione. De imaginibus, aut formis, insignibusque eorundem et omnium imaginum explanationes allegoricæ'', Antwerp, Michiel Hillen van Hoochstraten (1532) *''Theologia mythologica : videlicet de nominum deorum gentilium ratione, de imaginibus aut formis, insignibusque e ...
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