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Minuscule 165
Minuscule 165 (in the Gregory-Aland numbering), ε 1320 ( Soden), is a Greek-Latin minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1292. It has complex contents. It has marginalia. Description The codex contains a complete text of the four Gospels on 214 thick parchment leaves (size ). The text is written in two columns per page, in 33 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the page (partly from later hand). There is also another division according to the smaller Ammonian Sections (in Mark 236 sections, the last in 16:12), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, tables of the (''tables of contents'') before each Gospel, and Synaxarion (liturgical book). Text The Greek text of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament. The New Testament text of the Eastern Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, are based on this text-type. Whilst varying in at least 1,830 places, it also underlies the Textus Receptus Greek text used for most Reformation-era (Protestant) translations of the New Testament into vernacular languages. Modern translations (since 1900) mainly use eclectic editions that conform more often to the Alexandrian text-type. The Byzantine text is also found in a few modern Eastern Orthodox editions, as the Byzantine textual tradition has continued in the Eastern Orthodox Church into the present time. The text used by the Orthodo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andreas Birch
Andreas Birch (November 6, 1758 – October 25, 1829) was a professor from Copenhagen.Fr. NielsenBiografii 1. '' Dansk biografisk leksikon'', edited by C.F. Bricka, 2. volume, page 280, Gyldendal, 1887–1905 Birch was sent in 1781–1783 by the king of Denmark, Christian VII, to examine manuscripts in Italy, Germany, and other European countries. Life Birch had a difficult experience at the age of 4 when in one month he lost both of his parents. His uncle, brewer A. T. Gardenholtz, took care of him, however, and by the year 1774, he was a student. Five years later he finished his theological studies in Copenhagen and travelled to Göttingen to continue his theological and philological studies under the guidance of Johann David Michaelis' and Christian Gottlob Heyne. Michaelis, who had big expectations for Birch's scientific abilities, advised him to travel to Italy to study "the hidden and hitherto unused manuscripts of the New Testament." Prime Minister Ove Høegh-Guldberg suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calabria
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Obelus
An obelus (plural: obeluses or obeli) is a term in typography that refers to a historical mark which has resolved to three modern meanings: * Division sign * Dagger * Commercial minus sign (limited geographical area of use) The word "obelus" comes from (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. This is the same root as that of the word 'obelisk'. In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division. In editing texts, the second symbol, also called a dagger mark , is used to indicate erroneous or dubious content; or as a reference mark or footnote indicator. It also has other uses in a variety of specialist contexts. Use in text annotation The modern dagger symbol originated from a variant of the obelus, originally depicted by a plain line , or a line with one or two dots . It represented an iron roasting spit, a dart, or the sharp end of a javelin, symbolizin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 22
Minuscule 22 (in the Gregory-Aland numbering), ε 288 ( Soden), known also as ''Codex Colbertinus 2467''. It is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 12th-century. Formerly it was assigned to the 11th-century ( Tregelles, Scrivener). It has marginalia, it was adapted for liturgical use. Description The codex contains a text of the four Gospels on 232 parchment leaves () with some lacunae (Matthew 1:1-2:2; 4:19-5:25; John 14:22-16:27). The text is written in one column per page, 22 lines per page (), in black ink, the initial letters in gold ink. The text is divided according to the (''chapters''), whose numbers are given at the margin, with their (''titles of chapters'') at the top of the pages. There is also another division according to the Ammonian Sections (in Matthew 355, in Mark 233), whose numbers are given at the margin, with references to the Eusebian Canons (partially). The references ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 176
Minuscule 176 (in the Gregory-Aland numbering), ε 301 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. It has marginalia. Description The codex contains the text of the four Gospels on 77 parchment leaves (size ), with two large lacunae (Matthew 1:1-10:13; John 2:1-21:25). The text is written in two columns per page, in 38 lines per page (size of column 17.1 by 5 cm), in dark-brown ink, the capital letters in colour. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons). It contains and lectionary markings at the margin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
