Khaṭvāṅga
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Khaṭvāṅga
A khaṭvāṅga ( sa, खट्वाङ्ग) is a long, studded club originally created as a weapon. It was adopted as a traditional religious symbol in Indian religions such as Tantric traditions like Shaivism and Vajrayana Buddhism. The khatvāṅga was adopted by some lineages of historical tantra though it preceded such traditions as of an original tribal shaman shaft. Hinduism In Hinduism, Shiva-Rudra carried the khatvāṅga as a staff weapon and are thus referred to as ''khatvāṅgī''s. Author Robert Beer says, "In Hinduism the khatvanga is an emblem or weapon of Shiva, and is variously described as a skull - topped club, a skull - mounted trident, or a trident - staff on which three skulls are impaled". Author A. V. Narasimha Murthy says, "In classical literature the weapon Khatvanga is mentioned in works like Mālatīmādhava of Bhavabhuti and Śiva Stutī of Narayana Panditacharya". Fabrication Originally, the khatvāṅga was made of bones, especially, the lo ...
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Kapalika
The Kāpālika tradition was a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE. The word is derived from the Sanskrit term ''kapāla'', meaning "skull", and ''kāpālika'' means the "skull-men". History The Kāpālikas were an extinct sect of Shaivite ascetics devoted to the Hindu god Shiva dating back to the 8th century CE, which traditionally carried a skull-topped trident (''khaṭvāṅga'') and an empty human skull as a begging bowl. Other attributes associated with Kāpālikas were that they revered the fierce Bhairava form of Shiva by emulating his behavior and characteristics, smeared their body with ashes from the cremation grounds, wore their hair long and matted, and engaged in transgressive rituals such as sexual intercourse with lower-class women, human sacrifices, consumption of meat and alcoholic beverages, and offerings involving orgiastic sexuality and sexual fluids. According to David Lorenz ...
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Kapalika
The Kāpālika tradition was a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE. The word is derived from the Sanskrit term ''kapāla'', meaning "skull", and ''kāpālika'' means the "skull-men". History The Kāpālikas were an extinct sect of Shaivite ascetics devoted to the Hindu god Shiva dating back to the 8th century CE, which traditionally carried a skull-topped trident (''khaṭvāṅga'') and an empty human skull as a begging bowl. Other attributes associated with Kāpālikas were that they revered the fierce Bhairava form of Shiva by emulating his behavior and characteristics, smeared their body with ashes from the cremation grounds, wore their hair long and matted, and engaged in transgressive rituals such as sexual intercourse with lower-class women, human sacrifices, consumption of meat and alcoholic beverages, and offerings involving orgiastic sexuality and sexual fluids. According to David Lorenz ...
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Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhism, Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the Medieval India, medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Gautama Buddha, Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Bu ...
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Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ...
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Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ...
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Indian Religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of religions: Geographical", ''Encyclopædia Britannica'', 2007. Retrieved 15 July 2010 are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Iranians ...
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Charnel Ground
A charnel ground (Sanakrit: श्मशान; IAST: śmaśāna; Tibetan pronunciation: durtrö; )Rigpa Shedra (July 2009). 'Charnel ground'. Source(accessed: Saturday December 19, 2009) is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds, cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults. In a religious sense, it is also a very important location for sadhana and ritual activity for Indo-Tibetan traditions of Dharma particularly those traditions iterated by the Tantric view such as Kashmiri Shaivism, Kaula tradition, Esoteric Buddhism, Vajrayana, Mantrayana, Dzogchen, and the sadhana of Chöd, Phowa and Zhitro, etc. The charnel ground is also an archetypal liminality that figures prominently in the literature and liturgy and as an artistic motif in Dharmi ...
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Yogini
A yogini (Sanskrit: योगिनी, IAST: ) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine ''yogi'', while the term "yogin" is used in neutral, masculine or feminine sense. A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Parvati, and revered in the yogini temples of India as the Sixty-four Yoginis. History The worship of yoginis began outside Vedic Religion, starting according to Vidya Dehejia with the cults of local village goddesses, the ''grama devatas''. Each one protects her village, sometimes giving specific benefits such as safety from the stings of scorpions. Gradually, through Tantra, these goddesses were grouped together into a number believed powerful, most often 64, and they became accepted as a valid part of Hinduism. ...
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Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ...
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Vamachara
''Vāmācāra'' ( sa, वामाचार, ) is a tantric term meaning "left-hand path" and is synonymous with the Sanskrit term ''vāmamārga''. It is used to describe a particular mode of worship or '' sadhana'' (spiritual practice) that is not only heterodox (Sanskrit: nāstika) to standard Vedic injunction, but extreme in comparison to the status quo. These practices are often generally considered to be tantric in orientation. The converse term is ''dakṣiṇācāra'' "right-hand path", which is used to refer not only to orthodox (''Āstika'') sects but to modes of spirituality that engage in spiritual practices that accord with Vedic injunction and are generally agreeable to the status quo. Left-handed and right-handed modes of practice may be evident in both orthodox and heterodox practices of Indian religions such as Hinduism, Jainism, Sikhism and Buddhism and are a matter of taste, culture, proclivity, initiation, ''sadhana'' and lineage ('' parampara''). Nomenclat ...
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Crossroads (mythology)
In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and between". Ancient religions In Greek mythology, crossroads were associated with both Hecate and Hermes, with shrines and ceremonies for both taking place there. The herm pillar associated with Hermes frequently marked these places due to the god's association with travelers and role as a guide. Though less central to Greek mythology than Hermes, Hecate's connection to crossroads was more cemented in ritual. 'Suppers of Hecate' were left for her at crossroads at each new moon, and one of her most common titles was 'goddess of the crossroads.' In her later three-fold depictions, each of the three heads or bodies is often associated with one of three crossing ...
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Vamachara
''Vāmācāra'' ( sa, वामाचार, ) is a tantric term meaning "left-hand path" and is synonymous with the Sanskrit term ''vāmamārga''. It is used to describe a particular mode of worship or '' sadhana'' (spiritual practice) that is not only heterodox (Sanskrit: nāstika) to standard Vedic injunction, but extreme in comparison to the status quo. These practices are often generally considered to be tantric in orientation. The converse term is ''dakṣiṇācāra'' "right-hand path", which is used to refer not only to orthodox (''Āstika'') sects but to modes of spirituality that engage in spiritual practices that accord with Vedic injunction and are generally agreeable to the status quo. Left-handed and right-handed modes of practice may be evident in both orthodox and heterodox practices of Indian religions such as Hinduism, Jainism, Sikhism and Buddhism and are a matter of taste, culture, proclivity, initiation, ''sadhana'' and lineage ('' parampara''). Nomenclat ...
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