Khaṭvāṅga
A khaṭvāṅga ( sa, खट्वाङ्ग) is a long, studded club originally created as a weapon. It was adopted as a traditional religious symbol in Indian religions such as Tantric traditions like Shaivism and Vajrayana Buddhism. The khatvāṅga was adopted by some lineages of historical tantra though it preceded such traditions as of an original tribal shaman shaft. Hinduism In Hinduism, Shiva-Rudra carried the khatvāṅga as a staff weapon and are thus referred to as ''khatvāṅgī''s. Author Robert Beer says, "In Hinduism the khatvanga is an emblem or weapon of Shiva, and is variously described as a skull - topped club, a skull - mounted trident, or a trident - staff on which three skulls are impaled". Author A. V. Narasimha Murthy says, "In classical literature the weapon Khatvanga is mentioned in works like Mālatīmādhava of Bhavabhuti and Śiva Stutī of Narayana Panditacharya". Fabrication Originally, the khatvāṅga was made of bones, especially, the lo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indian Religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of religions: Geographical", ''Encyclopædia Britannica'', 2007. Retrieved 15 July 2010 are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Ir ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Human Skull
The skull is a bone protective cavity for the brain. The skull is composed of four types of bone i.e., cranial bones, facial bones, ear ossicles and hyoid bone. However two parts are more prominent: the cranium and the mandible. In humans, these two parts are the neurocranium and the viscerocranium ( facial skeleton) that includes the mandible as its largest bone. The skull forms the anterior-most portion of the skeleton and is a product of cephalisation—housing the brain, and several sensory structures such as the eyes, ears, nose, and mouth. In humans these sensory structures are part of the facial skeleton. Functions of the skull include protection of the brain, fixing the distance between the eyes to allow stereoscopic vision, and fixing the position of the ears to enable sound localisation of the direction and distance of sounds. In some animals, such as horned ungulates (mammals with hooves), the skull also has a defensive function by providing the mount (on the f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Twilight Language
Twilight language is a rendering of the Sanskrit term ' (written also ', ', '; , THL ''gongpé ké'') or of their modern Indic equivalents (especially in Bengali, Odia, Assamese, Maithili, Hindi, Nepali, Braj Bhasha and Khariboli). As popularized by Roderick Bucknell and Martin Stuart-Fox in ''The Twilight Language: Explorations in Buddhist Meditation and Symbolism'' in 1986, the notion of "twilight language" is a supposed polysemic language and communication system associated with tantric traditions in Vajrayana Buddhism and Hinduism. It includes visual communication, verbal communication and nonverbal communication. Tantric texts are often written in a form of the twilight language that is incomprehensible to the uninitiated reader. As part of an esoteric tradition of initiation, the texts are not to be employed by those without an experienced guide and the use of the twilight language ensures that the uninitiated do not easily gain access to the knowledge contained in t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yeshe Tsogyal
Yeshe Tsogyal (c. 757 or 777 – 817 CE) , also known as "Victorious Ocean of Knowledge", " Knowledge Lake Empress" (, ཡེ་ཤེས་མཚོ་རྒྱལ), or by her Sanskrit name ''Jñānasāgara'' "Knowledge Ocean", or by her clan name "Lady Kharchen", attained enlightenment in her lifetime and is considered the Mother of Tibetan Buddhism. Yeshe Tsogyal is the highest woman in the Nyingma Vajrayana lineage. Some sources say she, as Princess of Karchen, was either a wife or consort of Tri Songdetsen, emperor of Tibet, when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Buddhism, and is considered as a second buddha of our era. She is known to have revealed terma with Padmasambhava and was also the main scribe for these terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future gene ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sādhanā
''Sādhanā'' (; ; ) is an ego-transcending spiritual practice. It includes a variety of disciplines in Hindu, Buddhist and Jain traditions that are followed in order to achieve various spiritual or ritual objectives. Sadhana is done for attaining detachment from worldly things, which can be a goal of a Sadhu. Karma yoga, Bhakti yoga and Gnyan yoga can also be described as Sadhana, in that constant efforts to achieve maximum level of perfection in all streams in day-to-day life can be described as Sadhana. ''Sādhanā'' can also refer to a tantric liturgy or liturgical manual, that is, the instructions to carry out a certain practice. Definitions The historian N. Bhattacharyya provides a working definition of the benefits of sādhanā as follows: B. K. S. Iyengar (1993: p. 22), in his English translation of and commentary to the ''Yoga Sutras of Patanjali'', defines sādhanā in relation to abhyāsa and kriyā: Paths The term sādhanā means "methodical disci ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vamachara
''Vāmācāra'' ( sa, वामाचार, ) is a tantric term meaning "left-hand path" and is synonymous with the Sanskrit term ''vāmamārga''. It is used to describe a particular mode of worship or '' sadhana'' (spiritual practice) that is not only heterodox (Sanskrit: nāstika) to standard Vedic injunction, but extreme in comparison to the status quo. These practices are often generally considered to be tantric in orientation. The converse term is '' dakṣiṇācāra'' "right-hand path", which is used to refer not only to orthodox (''Āstika'') sects but to modes of spirituality that engage in spiritual practices that accord with Vedic injunction and are generally agreeable to the status quo. Left-handed and right-handed modes of practice may be evident in both orthodox and heterodox practices of Indian religions such as Hinduism, Jainism, Sikhism and Buddhism and are a matter of taste, culture, proclivity, initiation, ''sadhana'' and lineage ('' parampara''). Nomencl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Crossroads (mythology)
In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and between". Ancient religions In Greek mythology, crossroads were associated with both Hecate and Hermes, with shrines and ceremonies for both taking place there. The herm pillar associated with Hermes frequently marked these places due to the god's association with travelers and role as a guide. Though less central to Greek mythology than Hermes, Hecate's connection to crossroads was more cemented in ritual. 'Suppers of Hecate' were left for her at crossroads at each new moon, and one of her most common titles was 'goddess of the crossroads.' In her later three-fold depictions, each of the three heads or bodies is often associated with one of three crossing r ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Charnel Ground
A charnel ground (Sanakrit: श्मशान; IAST: śmaśāna; Tibetan pronunciation: durtrö; )Rigpa Shedra (July 2009). 'Charnel ground'. Source(accessed: Saturday December 19, 2009) is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds, cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults. In a religious sense, it is also a very important location for sadhana and ritual activity for Indo-Tibetan traditions of Dharma particularly those traditions iterated by the Tantric view such as Kashmiri Shaivism, Kaula tradition, Esoteric Buddhism, Vajrayana, Mantrayana, Dzogchen, and the sadhana of Chöd, Phowa and Zhitro, etc. The charnel ground is also an archetypal liminality that figures prominently in the literature and liturgy and as an artistic motif in Dha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kapalika
The Kāpālika tradition was a Tantric, non- Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE. The word is derived from the Sanskrit term '' kapāla'', meaning "skull", and ''kāpālika'' means the "skull-men". History The Kāpālikas were an extinct sect of Shaivite ascetics devoted to the Hindu god Shiva dating back to the 8th century CE, which traditionally carried a skull-topped trident ('' khaṭvāṅga'') and an empty human skull as a begging bowl. Other attributes associated with Kāpālikas were that they revered the fierce Bhairava form of Shiva by emulating his behavior and characteristics, smeared their body with ashes from the cremation grounds, wore their hair long and matted, and engaged in transgressive rituals such as sexual intercourse with lower-class women, human sacrifices, consumption of meat and alcoholic beverages, and offerings involving orgiastic sexuality and sexual fluids. According to David ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Shantaraksita. The Nyingma tradition is also seen having been founded at Samyé, the first monastery in Tibet. Nyingma teachings are also known for having been passed down through ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |