Internalism
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Internalism
Internalism and externalism are two opposite ways of integration of explaining various subjects in several areas of philosophy. These include human motivation, knowledge, justification, meaning, and truth. The distinction arises in many areas of debate with similar but distinct meanings. Internal–external distinction is a distinction used in philosophy to divide an ontology into two parts: an internal part concerning observation related to philosophy, and an external part concerning question related to philosophy. Internalism is the thesis that no fact about the world can provide reasons for action independently of desires and beliefs.Giuseppina D'Oro"Collingwood, psychologism and internalism,"''European Journal of Philosophy'' 12(2):163–177 (2004). Externalism is the thesis that reasons are to be identified with objective features of the world. Moral philosophy Motivation In contemporary moral philosophy, motivational internalism (or moral internalism) is the view that m ...
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Externalism
Externalism is a group of positions in the philosophy of mind which argues that the conscious mind is not only the result of what is going on inside the nervous system (or the brain), but also what ''occurs'' or ''exists'' outside the subject. It is contrasted with internalism which holds that the mind emerges from neural activity alone. Externalism is a belief that the mind is not just the brain or functions of the brain. There are different versions of externalism based on different beliefs about what the mind is taken to be. Externalism stresses factors external to the nervous system. At one extreme, the mind could ''possibly'' depend on external factors. At the opposite extreme, the mind ''necessarily'' depends on external factors. The extreme view of externalism argues either that the mind is ''constituted by'' or ''identical with'' processes partially or totally external to the nervous system. Another important criterion in externalist theory is to which aspect of the mind is ...
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Brain In A Vat
In philosophy, the brain in a vat (BIV) is a scenario used in a variety of thought experiments intended to draw out certain features of human conceptions of knowledge, reality, truth, mind, consciousness, and meaning. It is a modern incarnation of René Descartes's evil demon thought experiment, originated by Gilbert Harman. Found in many science fiction stories, it outlines a scenario in which a mad scientist, machine, or other entity might remove a person's brain from the body, suspend it in a vat of life-sustaining liquid, and connect its neurons by wires to a supercomputer that would provide it with electrical impulses identical to those a brain normally receives. According to such stories, the computer would then be simulating reality (including appropriate responses to the brain's own output) and the "disembodied" brain would continue to have perfectly normal conscious experiences, such as those of a person with an embodied brain, without these being related to objects ...
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Semantic Externalism
In the philosophy of language, semantic externalism (the opposite of semantic internalism) is the view that the meaning of a term is determined, in whole or in part, by factors external to the speaker. According to an externalist position, one can claim without contradiction that two speakers could be in exactly the same brain state at the time of an utterance, and yet mean different things by that utterance, that is, the term picks out a different extension. Overview The philosopher Hilary Putnam (1975/1985) proposed this position and summarized it with the statement "meanings just ain't in the head!" Although he did not use the term "externalism" at the time, Putnam is thought to have pioneered semantic externalism in his 1975 paper "The Meaning of 'Meaning. His Twin Earth thought experiment, from the aforementioned paper, is widely cited to illustrate his argument for externalism to this day. Alongside Putnam, credit also goes to Saul Kripke and Tyler Burge, both of whom attack ...
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Moral Psychology
Moral psychology is a field of study in both philosophy and psychology. Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. Moral psychology eventually came to refer more broadly to various topics at the intersection of ethics, psychology, and philosophy of mind. Some of the main topics of the field are moral judgment, moral reasoning, moral sensitivity, moral responsibility, moral motivation, moral identity, moral action, moral development, moral diversity, moral character (especially as related to virtue ethics), altruism, psychological egoism, moral luck, moral forecasting, moral emotion, affective forecasting, and moral disagreement. Today, moral psychology is a thriving area of research spanning many disciplines, with major bodies of research on the biological, cognitive/computational and cultural basis of moral judgment and behavior, and a growing body of research on moral judgment in the context of artificial in ...
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