Etheric Plane
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Etheric Plane
The etheric plane (see also ''etheric body'') is a term introduced into Theosophy by Charles Webster Leadbeater and Annie Besant to represent the subtle part of the lower plane of existence. It represents the fourth ighersubplane of the physical plane (a hyperplane), the lower three being the states of solid, liquid, and gaseous matter. The idea was later used by authors such as Alice Bailey, Rudolf Steiner, Walter John Kilner and others. The term aether (also written as "ether") was adopted from ancient Greek philosophy and science into Victorian physics (see Luminiferous aether) and utilised by Madame Blavatsky to correspond to akasha, the fifth element ( quintessence) of Hindu metaphysics. The Greek word ''aither'' derives from an Indo-European root ''aith''- ("burn, shine"). Blavatsky also related the idea to the Hindu ''Prana'' principle, the vital, life-sustaining force of living beings, present in all natural processes of the universe. Prana was first expounded in the Up ...
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Etheric Body
In neo-Theosophy, the etheric body, ether-body, or æther body is the subtle body propounded in esoteric philosophies as the first or lowest layer in the human energy field or aura. The etheric body is said to be in immediate contact with the physical body and to sustain it and connect it with "higher" bodies. It is also said to consist of a finer substance, more pure and composed of smaller particles, than the ordinary matter of the physical plane. (See the book '' Occult Chemistry'' by C.W. Leadbeater) The English term "etheric" in this context seems to derive from the Theosophical writings of Madame Blavatsky, but its use was formalised by C.W. Leadbeater and Annie Besant due to the elimination of Hindu terminology from the system of seven planes and bodies. ( Adyar School of Theosophy). The term gained some general popularity after the 1914-1918 war, Walter John Kilner having adopted it for a layer of the "human atmosphere" which, as he claimed in a popular book, could be r ...
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Quintessence (physics)
In physics, quintessence is a hypothetical form of dark energy, more precisely a scalar field, postulated as an explanation of the observation of an accelerating rate of expansion of the universe. The first example of this scenario was proposed by Ratra and Peebles (1988) and Wetterich (1988). The concept was expanded to more general types of time-varying dark energy, and the term "quintessence" was first introduced in a 1998 paper by Robert R. Caldwell, Rahul Dave and Paul Steinhardt. It has been proposed by some physicists to be a fifth fundamental force. Quintessence differs from the cosmological constant explanation of dark energy in that it is dynamic; that is, it changes over time, unlike the cosmological constant which, by definition, does not change. Quintessence can be either attractive or repulsive depending on the ratio of its kinetic and potential energy. Those working with this postulate believe that quintessence became repulsive about ten billion years ago, a ...
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Matter
In classical physics and general chemistry, matter is any substance that has mass and takes up space by having volume. All everyday objects that can be touched are ultimately composed of atoms, which are made up of interacting subatomic particles, and in everyday as well as scientific usage, "matter" generally includes atoms and anything made up of them, and any particles (or combination of particles) that act as if they have both rest mass and volume. However it does not include massless particles such as photons, or other energy phenomena or waves such as light or heat. Matter exists in various states (also known as phases). These include classical everyday phases such as solid, liquid, and gas – for example water exists as ice, liquid water, and gaseous steam – but other states are possible, including plasma, Bose–Einstein condensates, fermionic condensates, and quark–gluon plasma. Usually atoms can be imagined as a nucleus of protons and neutrons, and a surro ...
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Max Heindel
Max Heindel (born Carl Louis von Grasshoff, July 23, 1865 – January 6, 1919) was a Danish American Christian occultist, astrologer, and mystic. Early infancy He was born in Aarhus, Denmark, into the noble family von Grasshoff, which was connected to the German Court during the lifetime of Prince Bismarck. His father, Francois L. von Grasshoff, migrated to Copenhagen as a young man and married a Danish woman of noble birth. They had two sons and one daughter. Their older son was Carl Louis von Grasshoff, who would later adopt the pen name of Max Heindel. When he was six years old, his father died, leaving his mother with three small children in difficult circumstances. Max Heindel's infancy was thus lived in genteel poverty. His mother's small income was dedicated to private tutors for her sons and daughter, so that they might eventually take their place in society as members of the noble classes. Life experience Heindel left home at the age of sixteen to learn engineering ...
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Rosicrucian Fellowship
The Rosicrucian Fellowship (TRF) ("An International Association of Christian Mystics") was founded in 1909 by Max Heindel with the aim of heralding the Aquarian Age and promulgating "the true Philosophy" of the Rosicrucians. It claims to present Esoteric Christian ''mysteries'' or esoteric knowledge, alluded to in Matthew 13:11 and Luke 8:10, to establish a meeting ground for art, religion, and science and to prepare the individual through harmonious development of the mind and the heart for selfless service of humanity. The Rosicrucian Fellowship conducts Spiritual Healing Services and offers correspondence courses in esoteric Christianity, philosophy, "spiritual astrology" and Bible interpretation. Its headquarters are located on Mount Ecclesia in Oceanside, California, and its students are found throughout the world organized in centers and study groups. Its declared mission is to promulgate a scientific method of development suited particularly to the Western people whereby ...
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Theosophical Society Adyar
The Theosophy Society was founded by Helena Petrovna Blavatsky and others in 1875. The designation 'Adyar' is sometimes added to the name to make it clear that this is the Theosophical Society headquartered there, after the American section and some other lodges separated from it in 1895, under William Quan Judge. In 1882, its headquarters moved with Blavatsky and president Henry Steel Olcott from New York to Adyar, an area of Chennai, India. The US National Section of this organization is called the Theosophical Society in America located in Wheaton, Illinois. Founders H. P. Blavatsky, Henry Steel Olcott, William Quan Judge and others founded the Theosophical Society on 17 November 1875 in New York City. The American section split off with William Quan Judge as its leader. Henry Steel Olcott remained president until his death in 1907. Aims and ideals # To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or color. ...
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Monadic Plane
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being. The concept may be found in religious and esoteric teachings—''e.g.'' Vedanta (Advaita Vedanta), Ayyavazhi, shamanism, Hermeticism, Neoplatonism, Gnosticism, Kashmir Shaivism, Sant Mat/Surat Shabd Yoga, Sufism, Druze, Kabbalah, Theosophy, Anthroposophy, Rosicrucianism ( Esoteric Christian), Eckankar, Ascended Master Teachings, etc.—which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live, the solar systems, and all the physical structures of the universe. This interpenetration of planes culminates in the universe itself as a physical structured, dynamic and evolutive expression emanated through a series of steadily denser stages, becoming progressively more material and embodied. The emanation is conc ...
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Causal Plane
Causal plane is a term used in Neo-Theosophy, some contemporary Vedanta, the New Age, (especially some channelled communications), and sometimes Occultism, to describe a high spiritual plane of existence. However, there is great variation between the different definitions. Neo-theosophy The Neo-theosophy of Annie Besant and C. W. Leadbeater replaced Blavatsky's "Higher Manas" principle with the "Higher Mental", "Abstract Mind" (as opposed to Lower Mental or "Concrete Mind"), or Causal Body. The equivalent cosmic plane is the Causal Plane. A detailed description of the Causal Plane, along with the Causal Body, is provided by A. E. Powell, who has compiled information in the works of Besant and Leadbeater in a series of books on each of the subtle bodies. The Neo-theosophical concept of Causal Plane proved very influential both in India (via the Adyar branch of Theosophy) and in the New Age, via Alice Bailey. Satguru Sivaya Subramuniyaswami Satguru Sivaya Subramuniyaswami incor ...
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Buddhic Plane
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being. The concept may be found in religious and esoteric teachings—''e.g.'' Vedanta (Advaita Vedanta), Ayyavazhi, shamanism, Hermeticism, Neoplatonism, Gnosticism, Kashmir Shaivism, Sant Mat/Surat Shabd Yoga, Sufism, Druze, Kabbalah, Theosophy, Anthroposophy, Rosicrucianism ( Esoteric Christian), Eckankar, Ascended Master Teachings, etc.—which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live, the solar systems, and all the physical structures of the universe. This interpenetration of planes culminates in the universe itself as a physical structured, dynamic and evolutive expression emanated through a series of steadily denser stages, becoming progressively more material and embodied. The emanation is ...
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Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ...
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Vitalism
Vitalism is a belief that starts from the premise that "living organisms are fundamentally different from non-living entities because they contain some non-physical element or are governed by different principles than are inanimate things." Where vitalism explicitly invokes a vital principle, that element is often referred to as the "vital spark," "energy," or "''élan vital''," which some equate with the soul. In the 18th and 19th centuries vitalism was discussed among biologists, between those who felt that the known mechanics of physics would eventually explain the difference between life and non-life and vitalists who argued that the processes of life could not be reduced to a mechanistic process. Vitalist biologists such as Johannes Reinke proposed testable hypotheses meant to show inadequacies with mechanistic explanations, but their experiments failed to provide support for vitalism. Biologists now consider vitalism in this sense to have been refuted by empirical evidence ...
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The Key To Theosophy
''The Key to Theosophy'' is an 1889 book by Helena Blavatsky, expounding the principles of theosophy in a readable question-and-answer manner. It covers Theosophy and the Theosophical Society, Nature of the Human Being, Life After Death, Reincarnation, Kama-Loka and Devachan, the Human Mind, Practical Theosophy and the Mahatmas. The book is an introduction to Theosophical mysticism and esoteric doctrine. Nonviolent activist Mohandas Gandhi spoke of it in his autobiography: :"This book stimulated in me the desire to read books on Hinduism, and disabused me of the notion fostered by the missionaries that Hinduism was rife with superstition." See also * " Is Theosophy a Religion?" * Theosophy and Buddhism * Christianity and Theosophy * Theosophy and Western philosophy * "What Is Theosophy?" References External links Blavatsky, Helena P. (1889). ''The Key to Theosophy''. London: The Theosophical Publishing Company. Theosophy Trust Books. 2007. . Theosophical University Press O ...
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