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Eschatology Of Jehovah's Witnesses
The eschatology of Jehovah's Witnesses is central to their religious beliefs. They believe that Jesus Christ has been ruling in heaven as king since 1914, a date they believe was prophesied in Scripture, and that after that time a period of cleansing occurred, resulting in God's selection of the Bible Students associated with Charles Taze Russell to be his people in 1919. They believe the destruction of those who reject their message and thus willfully refuse to obey God will shortly take place at Armageddon, ensuring that the beginning of the new earthly society will be composed of willing subjects of that kingdom. The group's doctrines surrounding 1914 are the legacy of a series of emphatic claims regarding the years 1799,''The Watchtower'', March 1, 1922, page 73, "The indisputable facts, therefore, show that the 'time of the end' began in 1799; that the Lord's second presence began in 1874." 1874, 1878, 1914,''The Watchtower''July 15, 1894, p. 1677 "We see no reason for chang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God's Kingdom
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form " Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern English Bible Translations
Modern English Bible translations consists of translations developed and published throughout the late modern period () to present-day (). A multitude of recent attempts have been made to translate the Bible into English. Most modern translations published since are based on scholarly critical editions of the original Hebrew and Greek texts. Recent translations typically rely on the '' Biblia Hebraica Stuttgartensia'' / '' Biblia Hebraica Quinta'', counterparted by the ''Novum Testamentum Graece'' (and the ''Greek New Testament'', published by the United Bible Societies, which contains the same text). With regard to the use of Bible translations among biblical scholarship, the New Revised Standard Version is used broadly, but the English Standard Version is emerging as a primary text of choice among biblical scholars and theologians inclined toward theological conservatism. Development of Modern English Bible versions The Wessex Gospels were the first translation of the fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehovah
Jehovah () is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. The Tetragrammaton is considered one of the seven names of God in Judaism and one of the names of God in Christianity. The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with ("my Lord"). The Hebrew vowel points of were added to the Tetragrammaton by the Masoretes, and the resulting form was transliterated around the 12th century CE as ''Yehowah''.Schaff, PhilipYahweh''The New Schaff-Herzog Encyclopedia of Religious Knowledge Volume XII'', Paper Book House, Grand Rapids, Michigan, 1950, page 480. The derived ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Labashi-Marduk
Labashi-Marduk (Babylonian cuneiform: or , meaning "O Marduk, may I not come to shame") was the fifth and penultimate king of the Neo-Babylonian Empire, ruling in 556 BC. He was the son and successor of Neriglissar. Though classical authors such as Berossus wrote that Labashi-Marduk was just a child when he became king, Babylonian documents indicate that he had been in charge of his own affairs before his rise to the throne, suggesting he was an adult, though possibly still relatively young. Labashi-Marduk's reign was very short, lasting only one to three months, with the last evidence of Neriglissar's life dating in April 556 BC and documents dated to Labashi-Marduk's successor, Nabonidus, appearing in May that same year and becoming widespread in Babylonia by the end of June. Nabonidus's son Belshazzar led a coup against the king, deposing and killing Labashi-Marduk and proclaiming Nabonidus as king. The reason for Labashi-Marduk's deposition is unknown, Berossus simply desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neriglissar
Neriglissar (Babylonian cuneiform: ''Nergal-šar-uṣur'' or ''Nergal-šarra-uṣur'', meaning "Nergal, protect the king") was the fourth king of the Neo-Babylonian Empire, ruling from his usurpation of the throne in 560 BC to his death in 556 BC. Though unrelated to previous Babylonian kings, possibly being of Aramean ancestry, Neriglissar was a prominent official and general in the reign of Nebuchadnezzar II (605–562 BC) and became even more influential through marrying one of Nebuchadnezzar's daughters, possibly Kashshaya. Nebuchadnezzar was initially succeeded by his son, Amel-Marduk, but Amel-Marduk's reign only lasted for two years before Neriglissar usurped the Babylonian throne and put him to death. Through his marriage to Nebuchadnezzar's daughter, possibly significantly older than any of the old king's sons, Neriglissar might have represented a less legitimate but more wealthy and well-established faction of the royal family, even if he himself was not part of this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabonidus
Nabonidus (Babylonian cuneiform: ''Nabû-naʾid'', meaning "May Nabu be exalted" or "Nabu is praised") was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenid Empire under Cyrus the Great in 539 BC. Nabonidus was the last native ruler of ancient Mesopotamia, the end of his reign marking the end of thousands of years of Sumero-Akkadian states, kingdoms and empires. One of the most vibrant and individualistic rulers of his time, Nabonidus is remembered as the last independent king of Babylon, and he is characterised by some scholars as an unorthodox religious reformer and as the first archaeologist. The origins of Nabonidus, his connection to previous royalty, and subsequently what claim he had to the throne remain unclear, given that Nabonidus made no genealogical claims of kinship to previous kings. This suggests that he was neither related nor connected to the Chaldean dynasty of Babylonian rulers. However, he is known to h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amel-Marduk
Amel-Marduk (Babylonian cuneiform: ''Amēl-Marduk'', meaning "man of Marduk"), also known as Awil-Marduk, or under the biblical rendition of his name, Evil-Merodach (Hebrew: , ''ʾÉwīl Mərōḏaḵ''), was the third king of the Neo-Babylonian Empire, ruling from 562 BC until his overthrow and murder in 560 BC. He was the successor of Nebuchadnezzar II (605–562 BC). On account of the small number of surviving cuneiform sources, little is known of Amel-Marduk's reign and actions as king. Amel-Marduk, originally named Nabu-shum-ukin, was not Nebuchadnezzar's eldest son, nor the oldest living son at the time of his appointment as crown prince and heir. It is not clear why Amel-Marduk was appointed by his father as successor, particularly since there appears to have been altercations between the two, possibly involving an attempt by Amel-Marduk to take the throne while his father was still alive. After the conspiracy, Amel-Marduk was imprisoned, possibly together with Jeconiah, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Babylonian
The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC and being firmly established through the fall of the Neo-Assyrian Empire in 612 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire in 539 BC, marking the collapse of the Chaldean dynasty less than a century after its founding. The defeat of the Neo-Assyrian Empire and subsequent transfer of power to Babylon marked the first time that the city, and southern Mesopotamia in general, had risen to dominate the ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia, as well as a renaissance of culture and artwork as Neo-Babylonian kings conducted massive bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies. Terminology Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (''epiphaneia'', appearing) is used five times to refer to the return of Christ. The Greek New Testament uses the Greek term ''parousia'' (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At parousia is used to clearly describe the period of time that Noah lived. The Greek word ''eleusi''s which means "coming" is not interchangeable with parousia. So this parousia or "pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Millenarianism
Millenarianism or millenarism (from Latin , "containing a thousand") is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". Millenarianism exists in various cultures and religions worldwide, with various interpretations of what constitutes a transformation. These movements believe in radical changes to society after a major cataclysm or transformative event.''Millenarianism'' In James Crossley and Alastair Lockhart (eds.) ''Critical Dictionary of Apocalyptic and Millenarian Movements''. 2021 Millenarianist movements can be secular (not espousing a particular religion) or religious in nature,Gordon Marshall, "millenarianism", ''The Concise Oxford Dictionary of Sociology'' (1994), p. 333. and are th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
