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Egotistical
Egotism is defined as the drive to maintain and enhance favorable views of oneself and generally features an inflated opinion of one's personal features and importance distinguished by a person's amplified vision of one's self and self-importance. It often includes intellectual, physical, social, and other overestimations. The egotist has an overwhelming sense of the centrality of the "me" regarding their personal qualities. Characteristics Egotism is closely related to an egocentric love for one's imagined self or narcissism – indeed some would say "by egotism we may envisage a kind of socialized narcissism". Egotists have a strong tendency to talk about themselves in a self-promoting fashion, and they may well be arrogant and boastful with a grandiose sense of their own importance. Their inability to recognise the accomplishments of others leaves them profoundly self-promoting; while sensitivity to criticism may lead, on the egotist's part, to narcissistic rage at a sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Importance
Importance is a property of entities that matter or make a difference. For example, World War II was an important event and Albert Einstein was an important person because of how they affected the world. There are disagreements in the academic literature about what type of difference is required. According to the causal impact view, something is important if it has a big causal impact on the world. This view is rejected by various theorists, who insist that an additional aspect is required: that the impact in question makes a value difference. This is often understood in terms of how the important thing affects the well-being of people. So on this view, World War II was important, not just because it brought about many wide-ranging changes but because these changes had severe negative impacts on the well-being of the people involved. The difference in question is usually understood counterfactually as the contrast between how the world actually is and how the world would have be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Me Generation
The "Me" generation is a term referring to Baby Boomers in the United States and the self-involved qualities that some people associate with this generation. The 1970s was dubbed the "Me decade" by writer Tom Wolfe; Christopher Lasch wrote about the rise of a culture of narcissism among younger Baby Boomers. The phrase became popular at a time when "self-realization" and "self-fulfillment" were becoming cultural aspirations to which young people supposedly ascribed higher importance than social responsibility. Origins The cultural change in the United States during the 1970s that was experienced by the Baby Boomers, upon when the majority of them became of age, is complex. The 1960s are remembered as a time of political protests, and radical experimentation with new cultural experiences (the Sexual Revolution, happenings, mainstream awareness of Eastern religions), which were practiced by older Boomers. The Civil Rights Movement, gave rebellious young people serious goals. Cultu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Egoism
In ethical philosophy, ethical egoism is the normative position that moral agents ''ought'' to act in their own self-interest. It differs from psychological egoism, which claims that people ''can only'' act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is '' rational'' to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical. Ethical egoism contrasts with ethical altruism, which holds that moral agents have an obligation to help others. Egoism and altruism both contrast with ethical utilitarianism, which holds that a moral agent should treat one's self (also known as the subject) with no higher regard than one has for others (as egoism does, by elevating self-interests and "the self" to a status not granted to others). But it also holds that one is not obligated to sacrifice one's own interests (as altruism does) to help others' interests, so long as one's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elitism
Elitism is the belief or notion that individuals who form an elite—a select group of people perceived as having an intrinsic quality, high intellect, wealth, power, notability, special skills, or experience—are more likely to be constructive to society as a whole, and therefore deserve influence or authority greater than that of others. The term ''elitism'' may be used to describe a situation in which power is concentrated in the hands of a limited number of people. Beliefs that are in opposition to elitism include egalitarianism, anti-intellectualism, populism, and the political theory of pluralism. Elite theory is the sociological or political science analysis of elite influence in society: elite theorists regard pluralism as a utopian ideal. Elitism is closely related to social class and what sociologists term "social stratification". In modern Western societies, social stratification is typically defined in terms of three distinct social classes: the upper class, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egomania
Egomania is a psychiatric term used to describe excessive preoccupation with one's ego, identity or selfdictionary.com and applies the same preoccupation to anyone who follows one’s own ungoverned impulses, is possessed by delusions of personal greatness & grandeur and feels a lack of appreciation. Someone suffering from this extreme egocentric focus is an egomaniac. Egomania as a condition, while not a classified personality disorder, is considered psychologically abnormal. The term ''egomania'' is often used by laypersons in a pejorative fashion to describe an individual who is perceived as intolerably self-centered. The clinical condition that most resembles egomania, and most often associated with is narcissistic personality disorder, though they differ vastly according to the individual's responses to others. History Egomania was brought into polemical prominence at the end of the 19th century by Max Nordau, one of the first critics who perceived the centrality of the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ego Ideal
In Freudian psychoanalysis, the ego ideal (german: Ichideal) is the inner image of oneself as one wants to become. Alternatively, "the Freudian notion of a perfect or ideal self housed in the superego," consisting of "the individual's conscious and unconscious images of what he would like to be, patterned after certain people whom ... he regards as ideal." In the French strand of Freudian psychology PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might ..., the ego ideal (or ideal ego, german: Ideal-Ich) has been defined as "an image of the perfect self towards which the Id, ego and super-ego#Ego, ego should aspire." Freud and superego In Freud's "On Narcissism, On Narcissism: an Introduction" [1914], among other innovations — "most important of all perhaps — it introduces the con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egocentrism
Egocentrism is the inability to differentiate between self and other. More specifically, it is the inability to accurately assume or understand any perspective other than one's own. Egocentrism is found across the life span: in infancy, early childhood, adolescence, and adulthood. Although egocentric behaviors are less prominent in adulthood, the existence of some forms of egocentrism in adulthood indicates that overcoming egocentrism may be a lifelong development that never achieves completion. Adults appear to be less egocentric than children because they are faster to correct from an initially egocentric perspective than children, not because they are less likely to initially adopt an egocentric perspective. Definition Egocentrism is the inability to differentiate between self and other. More specifically, it is the inability to accurately assume or understand any perspective other than one's own. Although egocentrism and narcissism appear similar, they are not the same. A pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahamkara
Ahaṁkāra (Sanskrit: अहंकार), 'I-making' is a Sanskrit term in Saṃkhyā philosophy that refers to the identification of Self or Being with 'Nature' or any impermanent 'thing'. Reference in Bhagavad Gita Ahaṁkāra is one of the four parts of the Antahkarana (inner organ) described in Vedanta; the other three parts include Buddhi, Citta, and Manas. In the Uttara Mimamsa or Vedanta branch of Hindu philosophy, though not extensively discussed in the Bhagavad Gita, Krishna informs Arjuna that Ahaṁkāra, be removed. Krishna mentions that "Air, water, earth, fire, sky, mind, intelligence and ahankara (ego) together constitute the nature created by me." In other words, Ahaṁkāra must subordinate to the Lord. The reasoning provided was that since the self is not (cannot be) perceived when one is in a state of Ahaṁkāra, effaced, it should be. Philosophical implications Vedic philosophy also teaches that when one's mind is in a state of Ahaṁkāra, one is i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ryan Holiday
Ryan Holiday (born June 16, 1987) is an American author, modern Stoic, public-relations strategist, owner of the Painted Porch Bookshop and host of the podcast ''The Daily Stoic.'' Prior to becoming an author, he served as the former director of marketing and eventually an advisor for American Apparel. Holiday's debut to writing was in 2012, when he published '' Trust Me, I'm Lying.'' Holiday's notable works include his books on Stoic philosophy, such as ''The Obstacle Is the Way'', ''Ego is the Enemy'', ''Stillness is the Key'', ''Courage is Calling'', and ''Lives of the Stoics''. Career Early career Holiday began his professional career after dropping out of college at the age of 19.Reclaiming Their Moment New York Times. By Vincent M. Mallozzi, March 1, 2015 He attended |
-ism
''-ism'' is a suffix in many English words, originally derived from the Ancient Greek suffix ('), and reaching English through the Latin , and the French . It means "taking side with" or "imitation of", and is often used to describe philosophies, theories, religions, social movements, artistic movements and behaviors. It is typically added to nouns. The concept of an -ism may resemble that of a grand narrative. History The first recorded usage of the suffix ''ism'' as a separate word in its own right was in 1680. By the nineteenth century it was being used by Thomas Carlyle to signify a pre-packaged ideology. It was later used in this sense by such writers as Julian Huxley and George Bernard Shaw. In the United States of the mid-nineteenth century, the phrase "the isms" was used as a collective derogatory term to lump together the radical social reform movements of the day (such as slavery abolitionism, feminism, alcohol prohibitionism, Fourierism, pacifism, Techn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Id, Ego And Super-ego
The id, ego, and super-ego are a set of three concepts in psychoanalytic theory describing distinct, interacting agents in the psychic apparatus (defined in Sigmund Freud's structural model of the psyche). The three agents are theoretical constructs that describe the activities and interactions of the mental life of a person. In the ego psychology model of the psyche, the id is the set of uncoordinated instinctual desires; the super-ego plays the critical and moralizing role; and the ego is the organized, realistic agent that mediates between the instinctual desires of the id and the critical super-ego; Freud explained that: The functional importance of the ego is manifested in the fact that, normally, control over the approaches to motility devolves upon it. Thus, in its relation to the id, he egois like a man on horseback, who has to hold in check the superior strength of the horse; with this difference, that the rider tries to do so with his own strength, while the ego us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Common Story
''The Same Old Story'' (russian: Обыкнове́нная исто́рия, translit=Obyknovennaya istorya) is the first novel by Ivan Goncharov, written between 1844 and 1846 and published in 1847.Mashinsky, S. The Works by I.A.Goncharov in 6 Volumes. Ogonyok's Library. Pravda Publishers. Moscow, 1972. Goncharov and his works. Preface, pp.3-54 It has also been published in English under the titles ''A Common Story'' and ''An Ordinary Story''. Background In April 1846 the 34-year-old Ivan Goncharov asked Nikolay Yazykov to read his debut novel and inquired whether it might be passed along to St. Petersburg literary critic Vissarion Belinsky for a final verdict. Yazykov flicked through several pages, got bored, put the manuscript aside and forgot all about it. Several months later he recalled the incident and gave the book to Nikolay Nekrasov, with a comment: "Looks like a weak one, not worthy of publication." Nekrasov looked through the novel, thought differently and carried ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
