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Doctrine Of The Two Kingdoms
The two kingdoms doctrine is a Protestant Christian doctrine that teaches that God is the ruler of the whole world and that he . The doctrine is held by Lutherans and represents the view of some Calvinists. John Calvin significantly modified Martin Luther's original two kingdoms doctrine and certain neo-Calvinists have adopted a different view known as transformationalism. The two kingdoms doctrine is held in Anabaptist Christianity, which teaches that there exist two kingdoms on earth that do not share communion with one another. This doctrine states that while people of the kingdom of this world use weapons to fight one another, those of the kingdom of Christ strive to follow Jesus. In Lutheran theology Augustine's model of the '' City of God'' was the foundation for Luther's doctrine, but Luther goes farther. According to the two kingdom doctrine, the spiritual kingdom, made up of true Christians, does not need the sword. The biblical passages dealing with justice and retrib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protestant
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to be growing errors, abuses, and discrepancies within it. Protestantism emphasizes the Christian believer's justification by God in faith alone (') rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only ('); the priesthood of all faithful believers in the Church; and the '' sola scriptura'' ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice. Most Protestants, with the exception of Anglo-Papalism, reject the Catholic doctrine of papal supremacy, but disagree among themselves regarding the number of sacraments, the real presence of Christ in the Eucharist, and matters of ecclesiasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrew Melville
Andrew Melville (1 August 1545 – 1622) was a Scottish scholar, theologian, poet and religious reformer. His fame encouraged scholars from the European continent to study at Glasgow and St. Andrews. He was born at Baldovie, on 1 August 1545, the youngest son of Richard Melville of Baldovie, and Geills, daughter of Thomas Abercrombie of Montrose. He was educated at the Grammar School, Montrose, and the University of St Andrews. He later went to France in 1564, and studied law at Poitiers. He became regent in the College of Marceon, and took part in the defence of Poitiers against the Huguenots. He then proceeded to Geneva, where he was appointed Professor of Humanity. He returned to Scotland in 1574 and was appointed Principal of the University of Glasgow in autumn of that year. He did much to establish the University on a proper footing and founded four chairs in Languages, Science and Philosophy. He was admitted as minister of Govan in conjunction 13 July 1577. Melville ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genevan Consistory
The Genevan Consistory (french: Consistoire de Genève, links=no) is a council of the Protestant Church of Geneva similar to a synod in other Reformed churches. The Consistory was organized by John Calvin upon his return to Geneva in 1541 in order to integrate civic life and the church. History The Consistory was first organized in November 1541 as part of the implementation of John Calvin's Ecclesiastical Ordinances, after Calvin's return to Geneva from Strasbourg in 1541. It initially consisted of the city's pastors and twelve lay elders who were selected from among the city's councils. The Consistory was to meet every Thursday and exercise church discipline by summoning and formally rebuking Genevans who had refused to repent when confronted by elders and pastors in private with issues of sin. These sins included adultery, illicit marriages, cursing, unauthorized luxury, dis-respectfulness in church, bearing traces to Roman Catholicism, blasphemy, or gambling, among others. If ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Ordinances
An ordinance or ecclesiastical ordinance is a type of law, legal instrument, or by-law in the canon law of the Catholic Church, the Anglican Communion, and in Calvinism. Anglican Communion In the Anglican Communion, particularly the American Episcopal Church, ecclesiastical ordinances are the bylaws of a Christian religious organization, especially that of a diocese or province of a church. Catholic Church In the canon law of the Catholic Church, ecclesiastical ordinances are particular laws, issued in order to fulfil universal law on a local or regional level. Calvinism ''Ecclesiastical Ordinances'' is the title of the foundation rules, or constitution, of the Reformed Church in Geneva, written by John Calvin in 1541. They were revised in 1561. See also * Anglicanism * Calvinism * Catholic Church * Church Order (Lutheran) * Ecclesiastical court * Ordinance (Christianity) An ordinance is a term used by certain Christian denominations for a religious ritual that was i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cuius Regio, Eius Religio
() is a Latin phrase which literally means "whose realm, their religion" – meaning that the religion of the ruler was to dictate the religion of those ruled. This legal principle marked a major development in the collective (if not individual) freedom of religion within Western civilization. Before tolerance of individual religious divergences became accepted, most statesmen and political theorists took it for granted that religious diversity weakened a state – and particularly weakened ecclesiastically-transmitted control and monitoring in a state. The principle of was a compromise in the conflict between this paradigm of statecraft and the emerging trend toward religious pluralism (coexistence within a single territory) developing throughout the German-speaking lands of the Holy Roman Empire. It permitted assortative migration of adherents to just two theocracies, Roman Catholic and Lutheran, eliding other confessions. At the Peace of Augsburg of 1555, which ended a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in particular to papal authority, arising from what were perceived to be errors, abuses, and discrepancies by the Catholic Church. The Reformation was the start of Protestantism and the split of the Western Church into Protestantism and what is now the Roman Catholic Church. It is also considered to be one of the events that signified the end of the Middle Ages and the beginning of the early modern period in Europe.Davies ''Europe'' pp. 291–293 Prior to Martin Luther, there were many earlier reform movements. Although the Reformation is usually considered to have started with the publication of the ''Ninety-five Theses'' by Martin Luther in 1517, he was not excommunicated by Pope Leo X until January 1521. The Diet of Worms of May 1521 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheran
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Government
Ecclesiastical polity is the operational and governance structure of a church or of a Christian denomination. It also denotes the ministerial structure of a church and the authority relationships between churches. Polity relates closely to ecclesiology, the study of doctrine and theology relating to church organization. ''Ecclesiastical polity'' is defined as both the subject of ecclesiastical government in the abstract and the particular system of government of a specific Christian organization. The phrase is sometimes used in civil law. History Questions of ecclesiastical government are first documented in the first chapters of the '' Acts of the Apostles'' and "theological debate about the nature, location, and exercise of authority, in the church" has been ongoing ever since. The first act recorded after the Ascension of Jesus Christ was the election of Saint Matthias as one of the Twelve Apostles, to replace Judas Iscariot. The Twelve Apostles were the first to instan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Excommunicate
Excommunication is an institutional act of religious censure used to end or at least regulate the Koinonia, communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose of the institutional act is to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular, those of being in communion with other members of the congregation, and of receiving the sacraments. It is practiced by all of the ancient churches (such as the Catholic Church, Oriental Orthodoxy, Oriental Orthodox churches and the Eastern Orthodoxy, Eastern Orthodox churches) as well as by other Christian denominations, but it is also used more generally to refer to similar types of institutional religious exclusionary practices and shunning among other religious groups. The Amish have also been known to excommunicate members that were either seen or known for breaking rules, or qu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Erastus
Thomas Erastus (original surname Lüber, Lieber, or Liebler; 7 September 152431 December 1583) was a Swiss physician and Calvinist theologian. He wrote 100 theses (later reduced to 75) in which he argued that the sins committed by Christians should be punished by the State, and that the Church should not withhold sacraments as a form of punishment. They were published in 1589, after his death, with the title . His name was later applied to Erastianism. Biography He was born of poor parents on 7 September 1524, probably at Baden, canton of Aargau, Switzerland. In 1540 he was studying theology at the University of Basel. The plague of 1544 drove him to the University of Bologna and from there to the University of Padua as student of philosophy and medicine. In 1553 he became physician to the count of Henneberg, Saxe-Meiningen, and in 1558 held the same post with the elector-palatine, Otto Heinrich, being at the same time professor of medicine at the University of Heidelberg. Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Redemption (theology)
Redemption is an essential concept in many religions, including Judaism, Christianity and Islam. Christianity In Christian theology, redemption (Greek: ''apolutrosis'') refers to the deliverance of Christians from sin. It assumes an important position in salvation because the transgressions in question form part of a great system against which human power is helpless. Leon Morris says that " Paul uses the concept of redemption primarily to speak of the saving significance of the death of Christ." In the New Testament, "redemption" and related words are used to refer both to deliverance from sin and to freedom from captivity.Demarest, ''The Cross and Salvation'', 177. In Christian theology, redemption is a metaphor for what is achieved through the Atonement; therefore, there is a metaphorical sense in which the death of Jesus pays the price of a ransom, releasing Christians from bondage to sin and death. Most evangelical theologians and Protestant denominations reject Origen's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation
Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinity with humanity in Jesus Christ. In its religious context the word is used to mean a god, deity, or divine being in human or animal form on Earth. Abrahamic religions Christianity The incarnation of Christ is the central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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