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Drabsha
The drabshaDrower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. ( myz, ࡃࡓࡀࡁࡔࡀ) or darfash ( ar, درفش) is the symbol of the Mandaean faith. It is typically translated as 'banner'. Etymology The Mandaic term ''drabša'' is derived from the Persian word ''dirafsh'' (), which means 'banner or standard; a flash of light; sunrise'. In Mandaic, ''drabša'' can also mean 'a ray or beam of light'. Description and symbolism The drabsha (''drabša'') is a banner in the shape of a cross made of two branches of olive wood fastened together and half covered with a piece of white cloth traditionally made of pure silk, and seven branches of myrtle. The drabsha white silk banner is not identified with the Christian cross. Instead, the four arms of the drabsha symbolize the four corners of the universe, while the pure silk cloth represents the Light of God (Hayyi Rabbi). The seven branches of myrtle represent the seven days of creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Religious Objects
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. Mand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darfash - Mandaean Cross
The drabshaDrower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. ( myz, ࡃࡓࡀࡁࡔࡀ) or darfash ( ar, درفش) is the symbol of the Mandaean faith. It is typically translated as 'banner'. Etymology The Mandaic term ''drabša'' is derived from the Persian word ''dirafsh'' (), which means 'banner or standard; a flash of light; sunrise'. In Mandaic, ''drabša'' can also mean 'a ray or beam of light'. Description and symbolism The drabsha (''drabša'') is a banner in the shape of a cross made of two branches of olive wood fastened together and half covered with a piece of white cloth traditionally made of pure silk, and seven branches of myrtle. The drabsha white silk banner is not identified with the Christian cross. Instead, the four arms of the drabsha symbolize the four corners of the universe, while the pure silk cloth represents the Light of God (Hayyi Rabbi). The seven branches of myrtle represent the seven days of creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Menorah
The menorah (; he, מְנוֹרָה ''mənōrā'', ) is a seven-branched candelabrum that is described in the Hebrew Bible as having been used in the Tabernacle and in the Temple in Jerusalem. Since antiquity, it has served as a symbol of the Jewish people and Judaism in both the Land of Israel and the Diaspora; it is depicted on the Israeli national emblem. According to the Hebrew Bible, the menorah was made out of pure gold, and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil. Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Babylonians; the Second Jewish Temple is also said to have been home to a menorah. Following the Roman besiegement of Jerusalem in 70 CE, the menorah was taken to Rome; the Arch of Titus, which still stands today, famously depicts the menorah being carried away by the triumphant Romans along with other spoils of the destroyed Second Jewish Temple. Tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rasta (Mandaeism)
A rasta ( myz, ࡓࡀࡎࡕࡀ) is a white ceremonial garment that Mandaeans wear during most baptismal rites, religious ceremonies, and during periods of uncleanliness. It signifies the purity of the World of Light. The rasta is worn equally by the laypersons and the priests. If a Mandaean dies in clothes other than a rasta, it is believed that they will not reenter the "World of Light", unless the rite "Ahaba d-Mania" ('Giving of Garments') can be performed "for those who have died not wearing the ritual garment." A rasta also has a stitched-on pocket called the ''daša''. Symbolism The rasta is expected to be transmuted after death into a "garment of glory" for the soul ("the Perfecter of Souls ... will come out toward you and clothe your soul in a garment of radiance") – this is equivalent to the perispirit. A Mandaic hymn states: "I became a garment to the worlds of Light ... As for the chosen righteous, who put me on (as a garment), their eyes were filled with Light. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushta
In Mandaeism, kushta or kušṭa ( myz, ࡊࡅࡔࡈࡀ, lit=truth) can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp that is used during Mandaean rituals such as masbuta, masiqta, and priestly initiation ceremonies.Drower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. In the World of Light Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair (''dmuta''). Alternatively, ''kušṭa'' can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. In the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." E. S. Drower interprets a reference in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayyi Rabbi
In Mandaeism, Hayyi Rabbi ( myz, ࡄࡉࡉࡀ ࡓࡁࡉࡀ, translit=Hiia Rbia, lit=The Great Life), 'The Great Living God', is the supreme God from which all things emanate. He is also known as 'The First Life', since during the creation of the material world, Yushamin emanated from Hayyi Rabbi as the 'Second Life'. According to Qais Al-Saadi, "the principles of the Mandaean doctrine: the belief of the only one great God, Hayyi Rabbi, to whom all absolute properties belong; He created all the worlds, formed the soul through his power, and placed it by means of angels into the human body. So He created Adam and Eve, the first man and woman." Mandaeans recognize God to be the eternal, creator of all, the one and only in domination who has no partner.Hanish, Shak (2019). The Mandaeans In Iraq. In "God is worshiped alone and praised as the Supreme Force of the universe. He presides over all the worlds and all of creation." In Mandaeism, is the belief in One God. Names Hayyi Rabbi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maysan Governorate
, image_map = Maysan in Iraq.svg , mapsize = 200px , settlement_type = Governorate , subdivision_type = Country , subdivision_name = , subdivision_type1 = Capital , subdivision_name1 = Amarah , image_seal = Emblem of Maysan Governorate.png , coordinates = , population_as_of = 2018 , population_total = 1,112,673 , density_km2 = , area_total_km2 = 16072 , blank_name_sec2 = HDI (2017) , blank_info_sec2 = 0.643 , leader_party = Sadrist Movement , leader_title = Governor , leader_name = Ali Dawai Lazem Maysan Governorate ( ar, ميسان, translit=Maysān) is a governorate in southeastern Iraq, bordering Iran. Its administrative centre is the city of Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarmida
A tarmida (singular form in myz, ࡕࡀࡓࡌࡉࡃࡀ, lit=disciple, plural form in myz, ࡕࡀࡓࡌࡉࡃࡉࡀ ; fa, ترمیدا; ar, ترميذة) is a junior priest in Mandaeism. Ganzibras, or head priests, rank above tarmidas.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. Ordination Tarmida initiates or novices ( ) can come from any "pure" family. In other words, the families must be ritually pure, meaning that there are no family members who have committed grave sins. Ritually pure laymen are also known as ''hallali'' in Mandaic. Typically, the novices have been trained as ritual assistants (''šganda'' or ''ašganda'') when they were children. Initiates may or may not be married, although typically they are not yet married. In order to be ordained as a tarmida, the initiate ( ) must go through a complex series of initiation rituals lasting 68 days. Various rituals are performed by the initiator priest ( ), who recites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahvaz
Ahvaz ( fa, اهواز, Ahvâz ) is a city in the southwest of Iran and the capital of Khuzestan province. Ahvaz's population is about 1,300,000 and its built-up area with the nearby town of Sheybani is home to 1,136,989 inhabitants. It is home to Persians, Arabs, Bakhtiaris, Dezfulis, Shushtaris, and others. Languages spoken in the area include Persian and Arabic, as well as dialects of Luri ( Bakhtiari), Dezfuli, Shushtari, and others. One of the 2 navigable rivers of Iran alongside the Arvand Rud (Shatt al-Arab), the Karun, passes through the middle of the city. Ahvaz has a long history, dating back to the Achaemenid period. In ancient times, the city was one of the main centers of the Academy of Gondishapur. Etymology The word Ahvaz is a Persianized form of the Arabic "Ahwaz," which, in turn, is derived from an older Persian word. The Dehkhoda Dictionary specifically defines the "Suq-al-Ahvaz" as "Market of the Khuzis", where "Suq" is the Elamite word for market, and "Ah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karun
The Karun ( fa, کارون, ) is the Iranian river with the highest water flow, and its only navigable river. It is long. It rises in the Zard Kuh mountains of the Bakhtiari people, Bakhtiari district in the Zagros Range, receiving many tributaries, such as the Dez River, Dez and the Kuhrang, before passing through the capital of the Khuzestan Province of Iran, the city of Ahvaz before emptying to its mouth into Shatt al-Arab, Arvand Rud (Shatt al-Arab). The Karun continues toward the Persian Gulf, forking into two primary branches on its river delta, delta – the Bahmanshir and the Haffar – that join the Arvand Rud, emptying into the Persian Gulf. The important Island of Abadan is located between these two branches of the Karun. The port city of Khorramshahr is divided from the Island of Abadan by the Haffar branch. Juris Zarins and other scholars have identified the Karun as one of the four rivers of Garden of Eden, Eden, the others being the Tigris, the Euphrates, and ei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tigris
The Tigris () is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the Persian Gulf. Geography The Tigris is 1,750 km (1,090 mi) long, rising in the Taurus Mountains of eastern Turkey about 25 km (16 mi) southeast of the city of Elazığ and about 30 km (20 mi) from the headwaters of the Euphrates. The river then flows for 400 km (250 mi) through Southeastern Turkey before becoming part of the Syria-Turkey border. This stretch of 44 km (27 mi) is the only part of the river that is located in Syria. Some of its affluences are Garzan, Anbarçayi, Batman, and the Great and the Little Zab. Close to its confluence with the Euphrates, the Tigris splits into several channels. First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
