|
Rasta (Mandaeism)
A rasta ( myz, ࡓࡀࡎࡕࡀ) is a white ceremonial garment that Mandaeans wear during most baptismal rites, religious ceremonies, and during periods of uncleanliness. It signifies the purity of the World of Light. The rasta is worn equally by the laypersons and the priests. If a Mandaean dies in clothes other than a rasta, it is believed that they will not reenter the "World of Light", unless the rite "Ahaba d-Mania" ('Giving of Garments') can be performed "for those who have died not wearing the ritual garment." A rasta also has a stitched-on pocket called the ''daša''. Symbolism The rasta is expected to be transmuted after death into a "garment of glory" for the soul ("the Perfecter of Souls ... will come out toward you and clothe your soul in a garment of radiance") – this is equivalent to the perispirit. A Mandaic hymn states: "I became a garment to the worlds of Light ... As for the chosen righteous, who put me on (as a garment), their eyes were filled with Light. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeans 03
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. Mandea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qolasta
The Qolastā, Qulasta, or Qolusta ( myz, ࡒࡅࡋࡀࡎࡕࡀ; mid, Qōlutā, script=Latn) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (''masbuta'') and other sacred rituals involved in the ascension of the soul (''masiqta''). Date The ''Qolasta'', and two other key texts to Mandaic literature, the ''Mandaean Book of John'' and the ''Ginza Rabba'', were compiled together. However, their date of authorship is heavily debated, some believing it to be during the second and third centuries, and others believing it to be conceived during the first century. In 1949, Torgny Säve-Söderbergh demonstrated that many passages in the Manichaean Psalms of Thomas were paraphrases or even word-by-word translations of Mandaean prayers in the Qolasta. Säve-Söderbergh also argued that the Manichaean psalms had borrowed fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parwanaya
Parwanaya ( myz, ࡐࡀࡓࡅࡀࡍࡀࡉࡉࡀ; ar, البرونايا) or Panja (from Persian 'five') is a 5-day religious festival in the Mandaean calendar. The 5 epagomenals (extra days) inserted at the end of every Šumbulta (the 8th month) constitute the Parwanaya intercalary feast. The festival celebrates the five days that ''Hayyi Rabbi'' created the angels and the universe. Origins The epagomenals in the Egyptian calendar were also considered to be sacred days in Ancient Egypt, as they were considered to be the birthdays of different gods. Today in the Coptic calendar, these five days are designated by the Coptic Orthodox Church as feast days for different saints.. Rituals The ''masbuta'' (baptism), ''Ṭabahata Masiqta'' (ascension of the soul ceremony for ancestors), and ''hawad mania'' rituals are held during the Parwanaya. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masiqta
The masiqta ( myz, ࡌࡀࡎࡉࡒࡕࡀ) is a mass or ritual practiced in the Mandaean religion in order to help guide the soul (''nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of ''masiqta'' are also performed for living people, such as when priests are ordained. Purpose The complex ritual involves guiding the soul through the ''maṭarta'', or toll houses located between the Earth (Tibil) and the World of Light, which are guarded by various uthras and demons. A successful masiqta merges the incarnate soul ( myz, ࡍࡉࡔࡉࡌࡕࡀ ; roughly equivalent to the ''psyche'' or " ego" in Greek philosophy) and spirit ( myz, ࡓࡅࡄࡀ ; roughly equivalent to the ''pneuma'' or "breath" in Greek philosophy) from the Earth (Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masbuta
Maṣbuta ( myz, ࡌࡀࡑࡁࡅࡕࡀ) is the ritual of immersion in water in the Mandaeism, Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as a Ritual purification, ritual of purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (''Habshaba''), wearing a white sacral robe (''Rasta (Mandaeism), rasta''). Baptism for Mandaeans consists of a triple full immersion in water, a triple ''signing'' of the forehead with water and a triple drinking of water. The priest (''Mandaean priest, rabbi'') then removes a ring made of myrtle (''klila'') worn by the baptized and places it on their forehead. This is then followed by a handshake (''kušṭa'' - hand of truth) with the priest. The final blessing involves the priest laying his right hand on the baptized person's head. ''Living water'' (fresh, natural, flowing water, called ''mia hayyi'') is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Cosmology
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. Emanations The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God). Realms Mandaean cosmology divides the universe into three realms: #World of Light or Lightworld (''alma ḏ-nhūra'') #Tibil, or Earth #World of Darkness or underworld (''alma ḏ-hšuka'') According to Book 3 of the '' Right Ginza'', a "fruit (''pira'') within the fruit" and "ether (''ayar'') within the ether" had existed before the World of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drabsha
The drabshaDrower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. ( myz, ࡃࡓࡀࡁࡔࡀ) or darfash ( ar, درفش) is the symbol of the Mandaean faith. It is typically translated as 'banner'. Etymology The Mandaic term ''drabša'' is derived from the Persian word ''dirafsh'' (), which means 'banner or standard; a flash of light; sunrise'. In Mandaic, ''drabša'' can also mean 'a ray or beam of light'. Description and symbolism The drabsha (''drabša'') is a banner in the shape of a cross made of two branches of olive wood fastened together and half covered with a piece of white cloth traditionally made of pure silk, and seven branches of myrtle. The drabsha white silk banner is not identified with the Christian cross. Instead, the four arms of the drabsha symbolize the four corners of the universe, while the pure silk cloth represents the Light of God (Hayyi Rabbi). The seven branches of myrtle represent the seven days of creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptismal Clothing
Baptismal clothing is apparel worn by Christian proselytes (and in some cases, by clergy members also) during the ceremony of baptism. White clothes are generally worn because the person being baptized is "fresh like the driven manna". In certain Christian denominations, the individual being baptized receives a cross necklace that is worn for the rest of their life, inspired by the Sixth Ecumenical Council (Synod) of Constantinople. Eastern Orthodoxy The Eastern Orthodox Church and the Eastern Catholic Churches of the Byzantine Rite, the baptismal garment is worn by the newly baptized for eight days, after which there is a special ceremony on the eighth day for the removal of the baptismal robe. For adults, the robe is a long, sleeved garment, similar to the Western alb, tied at the waist usually with a white cloth belt or rope. A woman may also cover her head with a white veil (usually a simple kerchief). For infant baptisms, the robe may be a white gown and bonnet, and a white ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandama
The pandama ( myz, ࡐࡀࡍࡃࡀࡌࡀ) is a mouth-veil worn by Mandaean men during baptismal ceremonial rituals. It is the lower end of a cloth wrapped around the mouth and lower face to protect from water during immersion. The upper end of the cloth is used as a turban ('' burzinqa''). In the ''Qolasta'' Several prayers in the ''Qolasta'' are recited when putting on and loosening the pandama, including prayers 7 and 55. See also * Mandaean priest#Clothing * Litham, a similar veil covering the lower face worn by Tuareg men * Alasho Alasho is an indigenous Hausa long turban, worn across the head and neck. It is near identical in length, colour and dimensions to that of the Tuareg tagelmust, but is wrapped differently to the Tuareg method, leaving the sides of the head and some ..., a similar turban veil worn by Hausa men References Veils Religious headgear Shawls and wraps Scarves Mandaean clothing {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandama
The pandama ( myz, ࡐࡀࡍࡃࡀࡌࡀ) is a mouth-veil worn by Mandaean men during baptismal ceremonial rituals. It is the lower end of a cloth wrapped around the mouth and lower face to protect from water during immersion. The upper end of the cloth is used as a turban ('' burzinqa''). In the ''Qolasta'' Several prayers in the ''Qolasta'' are recited when putting on and loosening the pandama, including prayers 7 and 55. See also * Mandaean priest#Clothing * Litham, a similar veil covering the lower face worn by Tuareg men * Alasho Alasho is an indigenous Hausa long turban, worn across the head and neck. It is near identical in length, colour and dimensions to that of the Tuareg tagelmust, but is wrapped differently to the Tuareg method, leaving the sides of the head and some ..., a similar turban veil worn by Hausa men References Veils Religious headgear Shawls and wraps Scarves Mandaean clothing {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeans At Prayer By The Riverside, Ahvaz, Iran 2013
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic language, Mandaic, an Eastern Aramaic languages, Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian language, Persian as their main language. After 2003 invasion of Iraq, the invasion of Iraq by the United States and Multi-National Force – Iraq, its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burzinqa
The burzinqa is a turban worn by Mandaeans, Mandaean men during masbuta, baptismal ceremonial rituals. It forms the upper end of a lengthy piece of cloth, with the lower end making up the pandama or mouth-veil. In the ''Qolasta'' Several prayers in the ''Qolasta'' are recited when putting on the burzinqa, including prayers s:Translation:Qolasta/Prayer 1, 1, s:Translation:Qolasta/Prayer 3, 3, and s:Translation:Qolasta/Prayer 5, 5. See also * Mandaean priest#Clothing * Pandama References External linksTying the turban and the sacred belt (video) Tying the turban (video) Religious headgear Mandaean clothing Turbans {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
