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Kushta
In Mandaeism, kushta or kušṭa ( myz, ࡊࡅࡔࡈࡀ, lit=truth) can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp that is used during Mandaean rituals such as masbuta, masiqta, and priestly initiation ceremonies.Drower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. In the World of Light Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair (''dmuta''). Alternatively, ''kušṭa'' can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. In the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." E. S. Drower interprets a reference in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mšunia Kušṭa
In Mandaean cosmology, Mshunia Kushta ( myz, ࡌࡔࡅࡍࡉࡀ ࡊࡅࡔࡈࡀ, translit=Mšunia Kušṭa, lit=realm of truth) is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). It is similar to Plato's concept of the hyperuranion (realm of Forms), which can be roughly described as a place in heaven where all ideas of real things are collected together. Mshunia Kushta is considered to be the shkina (dwelling) of Anush Uthra. See also *Hyperuranion in Platonism *Theory of forms in Platonism *Abstract and concrete In metaphysics, the distinction between abstract and concrete refers to a divide between two types of entities. Many philosophers hold that this difference has fundamental metaphysical significance. Examples of concrete objects include plants, hum ... * Adam kasia References Mandaean cosmology Mandaean philosophical concepts Mandaic words and phrases Esoteric cosmology Conceptions of heaven Myth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Book Of John
The Mandaean Book of John (Mandaic language ࡃࡓࡀࡔࡀ ࡖࡉࡀࡄࡉࡀ ') is a Mandaean holy book in Mandaic Aramaic which is believed by Mandeans to have been written by their prophet John the Baptist. The book contains accounts of John's life and miracles, as well as a number of polemical conversations with Jesus and tractates where Anush Uthra (Enosh) performs miracles in the style of Jesus's deeds in Jerusalem. Translations A German translation, ''Das Johannesbuch der Mandäer'', was published by Mark Lidzbarski in 1905. Another German translation of chapters 18–33 (the "Yahya–Yuhana" chapters) was published by Gabriele Mayer in 2021. Charles G. Häberl and James F. McGrath published a full English translation of the Mandaean Book of John in 2020, which was printed alongside Mandaic text typesetted by Ardwan Alsabti. Another English translation was published by Carlos Gelbert in 2017. Manuscripts Archived manuscripts of the Mandaean Book of John known to Wes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secret Handshake
A secret handshake is a distinct form of handshake or greeting which indicates membership in or loyalty to a club, clique or subculture. The typical secret handshake involves placing one's fingers or thumbs in a particular position, one that will be recognized by fellow members while seeming to be a normal handshake to non-members. This is most frequently associated in the popular consciousness with college fraternities, fraternal orders and secret societies. A secret handshake can also be a useful form of familiar interaction between friends, colleagues, and family members. Secret handshakes are shared only with select and elect peoples. Usually a secret handshake has underlying meanings that differ from person to person. Secret handshakes involve a precise, sometimes complex series of movements and contact between two individuals or even a group. Usually, these movements involve the primary use of hands, but could also involve touching feet, elbows, or in some cultures a frie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drabsha
The drabshaDrower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. ( myz, ࡃࡓࡀࡁࡔࡀ) or darfash ( ar, درفش) is the symbol of the Mandaean faith. It is typically translated as 'banner'. Etymology The Mandaic term ''drabša'' is derived from the Persian word ''dirafsh'' (), which means 'banner or standard; a flash of light; sunrise'. In Mandaic, ''drabša'' can also mean 'a ray or beam of light'. Description and symbolism The drabsha (''drabša'') is a banner in the shape of a cross made of two branches of olive wood fastened together and half covered with a piece of white cloth traditionally made of pure silk, and seven branches of myrtle. The drabsha white silk banner is not identified with the Christian cross. Instead, the four arms of the drabsha symbolize the four corners of the universe, while the pure silk cloth represents the Light of God (Hayyi Rabbi). The seven branches of myrtle represent the seven days of creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yushamin
In Mandaeism, Yushamin ( myz, ࡉࡅࡔࡀࡌࡉࡍ) and also known as the 'Second Life', is the primal uthra (angel or guardian) and a subservient emanation who was created by the Mandaean God 'The Great Life' (''Hayyi Rabbi'' or 'The First Life'), hence beginning the creation of the material world. Yushamin is the father of Abatur. Jorunn J. Buckley identifies Yushamin as "both a Lightworld utra beyond reproach and the prototype of a priest who has made mistakes in ritual." Name and epithets The name may be derived from Iao ''haš-šammayim'' (in Hebrew: Yahweh "of the heavens"). In the ''Diwan Masbuta d-Hibil Ziwa'', he is called the "pure Yušamin", "Yušamin the Peacock", and "Yušamin, son of Dmut-Hiia", where Dmut-Hiia/Dmuth-Hayyi ("Likeness/Image of Life") refers to Yushamin's mother. Role Rebellion Yushamin and his sons set in motion the events leading to creating the material world (''tibil''), due to deciding to participate in creation without consulting the First Lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manda D-Hayyi
In Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia ( myz, ࡌࡀࡍࡃࡀ ࡖࡄࡉࡉࡀ, lit=the 'Gnosis of Life', 'Knowledge of Life', or 'Knower of the Life') is an uthra (angel or guardian) sent by the Great Life (''Hayyi Rabbi'', or the Transcendent God) as a messenger to John the Baptist. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing ''manda'' (knowledge or gnosis) to Earth (Tibil). In Mandaean texts In Book 5, Chapter 4 of the ''Right Ginza'', Manda d-Hayyi appears to John the Baptist as a "small boy aged three years and one day." John the Baptist baptizes the small boy, after which John is taken up to the World of Light (see also the Coptic Apocalypse of Paul, in which a little boy appears to Paul the Apostle, who is then taken up to heaven). Also, in Book 8 of the ''Right Ginza'', Manda d-Hayyi warns the faithful against the dangers of Ruha. In the ''Mandaean Book of John'' and Book 3 of the ''Right Ginza'', Manda d-Hayyi makes a jou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saureil
In Mandaeism, Ṣaureil, also spelled Ṣauriel or Ṣaurʿil ( myz, ࡑࡀࡅࡓࡏࡉࡋ), is the angel of death. Ṣaureil features prominently in Book 1 of the ''Left Ginza'' as the angel who announces the message of death to Adam and Seth (Sheetil). Ṣaureil is also an epithet for the Moon ( Sen). In the ''Ginza Rabba'' He is also known as Ṣaureil Qmamir Ziwa ( myz, ࡑࡀࡅࡓࡏࡉࡋ ࡒࡌࡀࡌࡉࡓ ࡆࡉࡅࡀ; or Qamamir-Ziwa) in Book 1 of the ''Left Ginza''. According to the ''Left Ginza'', he is called "Death" in the world, but as Kushta ("Truth") to those who know of Ṣaureil's true heavenly nature. See also * Abaddon, also called ''Apollyon'', a destroying angel in the Book of Revelation * Azrael, also known as Malak al-Maut, in Islam * Destroying angel (Bible), or angel of death * Gabriel, angel of death over kings * Michael (archangel), good angel of death * Mot (god), an angel of death from the Hebraic Book of Habakkuk * Nasirdin and Sejadin, angels ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmuta
In Mandaeism, a dmuta ( myz, ࡃࡌࡅࡕࡀ, lit=image) or dmut is a spiritual counterpart or "mirror image" in the World of Light. People, spirits, and places are often considered to have both earthly and heavenly counterparts (''dmuta'') that can dynamically interact with each other. A few examples include: *The heavenly Adam kasia corresponding to the earthly Adam pagria *The heavenly Piriawis (or "Great Jordan") corresponding to earthly ''yardnas'' (rivers) *Abatur Rama ("Lofty Abatur") corresponding to Abatur Muzania ("Abatur of the Scales") A dmuta dwells in the Mshunia Kushta, a section of the World of Light. Merging of the soul A successful masiqta merges the incarnate soul ( myz, ࡍࡉࡔࡉࡌࡕࡀ ) and spirit ( myz, ࡓࡅࡄࡀ ) from the Earth (Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can then reunite with its heavenly, non-incarnate counterpart (or spiritual image), the ''dmuta'', in the World of L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pleroma
Pleroma ( grc-koi, πλήρωμα, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, especially in Gnosticism. The term also appears in the Epistle to the Colossians, which is traditionally attributed to Paul the Apostle. The word is used 17 times in the New Testament. The word literally means "fullness", from the verb (, "to fill"), from ( πλήρης, "full").Svenska Akademiens ordbok, search on the word ''Pleroma'/ref> Christianity New Testament The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb ''pleroun;'' but ''pleroun'' is either *to fill up an empty thing (''e.g.'' ), or *to complete an incomplete thing (''e.g.'' ); and the verbal substantive in -''ma'' may express either #the objective accusative after the verb, 'the thing filled or com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Truth
Truth is the property of being in accord with fact or reality.Merriam-Webster's Online Dictionarytruth 2005 In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as beliefs, propositions, and declarative sentences. Truth is usually held to be the opposite of falsehood. The concept of truth is discussed and debated in various contexts, including philosophy, art, theology, and science. Most human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion; these include most of the sciences, law, journalism, and everyday life. Some philosophers view the concept of truth as basic, and unable to be explained in any terms that are more easily understood than the concept of truth itself. Most commonly, truth is viewed as the correspondence of language or thought to a mind-independent world. This is called the correspondence theory of truth. Various theo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
