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Danka System
The , also known as is a system of voluntary and long-term affiliation between Buddhist temples and households in use in Japan since the Heian period. In it, households (the ''danka'') financially support a Buddhist temple which, in exchange, provides for their spiritual needs.Marcure (1985) Although its existence long predates the Edo period (1603–1868), the system is best known for its repressive use made at that time by the Tokugawa, who made the affiliation with a Buddhist temple compulsory to all citizens. During the Tokugawa shogunate, the system was turned into a citizen registration network; supposedly intended to stop the diffusion of Christianity and help detect hidden Christians, it soon became a government-mandated and Buddhist temple-run system to monitor and control the population as a whole.Tamamuro Fumio For this reason, it survived intact long after Christianity in Japan had been eradicated. The system as it existed in Tokugawa times is sometimes called b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikkō-shū
or "single-minded school" is usually viewed as a small, militant offshoot from Jōdo Shinshū Buddhism though the name has a complex history. Originally Ikkō-shū was an "obscure band of Pure Land proponents" founded by Ikkō Shunjō in the fifteenth century. He was a disciple of Ryōchū of the Chinzei branch of Jōdo-shū Buddhism) and similar to Ippen's Ji-shū. However, when the religious and military-political establishment began to crack down on the Nembutsu, little distinction was made between the various factions. Most of Ikkō Shunjo's followers therefore defected to the more powerful Jōdo Shinshū and the name Ikkō-shū ultimately became synonymous with Jōdo Shinshū. Rennyo, the charismatic leader of the Hongan-ji branch of Jōdo Shinshū responded to this situation by clarifying the positive religious meaning of 'Ikkō' (single-minded) whilst simultaneously distancing himself from the antinomian behaviour of the original Ikkō sect. In his pastoral letters, known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernhard Scheid
Bernhard Scheid (born 1960) is an Austrian historian, academic, and Japanologist, affiliated to the Austrian Academy of Sciences and the Institute of East Asian Studies at the University of Vienna (''Institut für Ostasienkunde der Universität Wien''). In addition, Scheid counts among the Austrian top players of the game of Go. Early life Scheid matriculated at the University of Vienna in 1980. His early interest in cultural anthropology led to a specialization in Japanese studies. He earned a master's degree in 1993. From 1994 to 1996, he studied at Waseda University in Tokyo. His Ph.D. was awarded by the University of Vienna in 1999. Selected works Monographs and edited volumes * * * * * * * Digital projects * * * * * External Sources academia.eduORCIDWorldCat Notes {{DEFAULTSORT:Scheid, Bernhard Historians of Japan Living people 1960 births Austrian Academy of Sciences Academics of the University of Vienna University of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Japan
Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 80% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines. An almost equally high number is reported as Buddhist. Syncretic combinations of both, known generally as , are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century. The Japanese concept of religion differs significantly from that of Western culture. Spirituality and worship are highly eclectic; rites and practices, often associated with well-being and worldly benefits, are of primary concern, while doctrines and beliefs garner minor attention. Religious affiliation is an alien notion. Although the vast majority of Japanese citizens follow Shinto, only some 3% identify as Shinto in surveys, because the term is understood to i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of studi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haibutsu Kishaku
(literally "abolish Buddhism and destroy Shākyamuni") is a term that indicates a current of thought continuous in Japan's history which advocates the expulsion of Buddhism from Japan. Under the shogunate, obtaining the permission to open or close a temple had not been easy. However, the complete disappearance of Buddhist temples from domains like Satsuma was indeed due to the ''haibutsu kishaku''. See also *State Shinto *Buddhism in Japan * Koshintō *Hujum *USSR anti-religious campaign (1928-1941) *Martyrs of Japan *Persecution of Buddhists * Shinbutsu bunri *Shinbutsu kakuri *Shinbutsu-shūgō *Tokugawa Nariaki *Buddhist crisis *Chittagong Hill Tracts Conflict * Buddhas of Bamyan#Attacks on the Buddha's statue *Iconoclasm Notes References * Breen, John and Mark Teeuwen. (2000) ''Shinto in History: Ways of the Kami.''Honolulu: University of Hawaii Press A university () is an institution of higher (or tertiary) education and research which awards academic degrees in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaimyō
A Dharma name or Dhamma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism and monastic ordination in Theravada Buddhism (where it is more proper to call it Dhamma or Sangha name). The name is traditionally given by a Buddhist monastic, and is given to newly ordained monks, nuns and laity. Dharma names are considered aspirational, not descriptive. Most of the well-known Buddhist teachers are known to have had many different Dharma names in the course of their careers, and often each name represents a stage of their career. For example, Prince Shotoku was also known as Prince Umayado and Prince Kamitsumiya. Shinran's original name was Matsuwakamaru; he was also known as Hanen, Shakku, Zenshin, Gutoku Shinran and Kenshin Daeshi. Nichiren's original name was Zennichi and his Dharma names were Zenshobo Rencho and Rissho Daishi. Similarly, the tradition of various Dharma names was also used by Zen monks, who also used art to pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Funeral (1984 Movie)
is a 1984 Japanese comedy film by film director, director Juzo Itami. The film shows the preparations for a traditional Japanese funeral. It mixes grief at the loss of a husband and father with wry observations of the various characters as they interact during the three days of preparation. ''The Funeral'' was the writing and directing debut of Itami Juzo, and was an enormous success in Japan. It won five Japan Academy Prize (film), Japanese Academy Awards in 1985, including Best Film, Best Director and Best Actor for Tsutomu Yamazaki. It was nominated in a further five categories and also came first in the annual ''Kinema Junpo'' critics' poll. Plot Shinkichi Amamiya (Hideji Otaki) is a difficult 69-year-old man, married to Kikue (Kin Sugai). He dies suddenly of a heart attack, and it falls to his daughter Chizuko (Nobuko Miyamoto) and son-in-law Wabisuke Inoue (Tsutomu Yamazaki) to organize the funeral at their house. Among other things, the family have to choose a coffin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juzo Itami
, born , was a Japanese actor, screenwriter and film director. He directed eleven films (one short and ten features), all of which he wrote himself. Early life Itami was born Yoshihiro Ikeuchi in Kyoto. The name Itami was passed on from his father, Mansaku Itami—who was a renowned satirist and film director before World War II. At the end of the war, when he was in Kyoto, Itami was chosen as a prodigy and educated at Tokubetsu Kagaku Gakkyū (; "the special scientific education class") as a future scientist who was expected to defeat the Allied powers. Among his fellow students were the sons of Hideki Yukawa and Sin-Itiro Tomonaga. This class was abolished in March 1947. He moved from Kyoto to Ehime Prefecture when he was a high school student. He attended the prestigious Matsuyama Higashi High School, where he was known for being able to read works by Arthur Rimbaud in French. But, due to his poor academic record, he had to remain in the same class for two years. It was here ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Period
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
