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Bishop Of Tinnis
The bishop of Tanis was the head of the Christian church in the ancient Egyptian city of Tanis (today Ṣān al-Ḥagar). Although it is no longer a residential bishopric, it has been a titular bishopric in the Roman Catholic Church since the Middle Ages. Tanis declined in importance relative to its seaport of Tinnis. In the fifth century, many of the environs of Tanis had been lost to the sea. After the Arab conquest of Egypt, the Islamic geographers still considered it one of the most fertile places in Egypt with a pleasant climate. The city was ultimately abandoned, the inhabitants even moving their dead to Tinnis, which itself was abandoned in 1192. Tanis was a suffragan diocese of the metropolitan province of Pelusium, which corresponded to the Roman province of Augustamnica Prima.Siméon Vailhé"Tanis" in ''The Catholic Encyclopedia'', Vol. 14. (Robert Appleton Company, 1912). In 1220, however, the Catholic bishop James of Vitry on the Fifth Crusade recorded that Tanis was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malcolm Barber
Malcolm Charles Barber (born 4 March 1943) is a British scholar of medieval history, described as the world's leading living expert on the Knights Templar. He is considered to have written the two most comprehensive books on the subject, ''The Trial of the Templars'' (1978) and ''The New Knighthood: A History of the Order of the Temple'' (1994). Sean Martin, ''The Knights Templar'', p. 13 He has been an editor for ''The Journal of Medieval History'' and written many articles on the Templars, the Cathars, various elements of the Crusades, and the reign of Philip IV of France. Biography Born in 1943, Barber attended Walpole Grammar School in Ealing from 1954–1961, followed by the University of Nottingham from 1961–1966, where he received his first-class degree in 1964. His post-grad studies were under Bernard Hamilton in the area of grandmasters of the Templars. Barber attended the British School at Rome from 1965–1966, then was appointed assistant lecturer at the University ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Orthodox Church
The Coptic Orthodox Church ( cop, Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲟⲣⲑⲟⲇⲟⲝⲟⲥ, translit=Ti.eklyseya en.remenkimi en.orthodoxos, lit=the Egyptian Orthodox Church; ar, الكنيسة القبطية الأرثوذكسية, translit=al-Kanīsa al-Qibṭiyya al-ʾUrṯūḏuksiyya), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt, servicing Africa and the Middle East. The head of the church and the See of Alexandria is the Pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of Shepherds, Ecumenical Judge and the thirteenth among the Apostles. The See of Alexandria is titular, and today, the Coptic Pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. The church has approximate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valentinian III
Valentinian III ( la, Placidus Valentinianus; 2 July 41916 March 455) was Roman emperor in the West from 425 to 455. Made emperor in childhood, his reign over the Roman Empire was one of the longest, but was dominated by powerful generals vying for power amid civil wars and the invasions of Late Antiquity's Migration Period, including the campaigns of Attila the Hun. He was the son of Galla Placidia and Constantius III, and as the great-grandson of Valentinian I () he was the last emperor of the Valentinianic dynasty. As a grandson of Theodosius I (), Valentinian was also a member of the Theodosian dynasty, to which his wife, Licinia Eudoxia, also belonged. A year before assuming the rank of ''augustus'', Valentinian was given the imperial rank of ''caesar'' by his half-cousin and co-emperor Theodosius II (). The '' augusta'' Galla Placidia had great influence during her son's rule. During his early reign Aetius, Felix, and the ''comes africae'', Bonifacius all competed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcian
Marcian (; la, Marcianus, link=no; grc-gre, Μαρκιανός, link=no ; 392 – 27 January 457) was Roman emperor of the East from 450 to 457. Very little of his life before becoming emperor is known, other than that he was a (personal assistant) who served under the commanders Ardabur and his son Aspar for fifteen years. After the death of Emperor Theodosius II on 28 July 450, Marcian was made a candidate for the throne by Aspar, who held much influence because of his military power. After a month of negotiations Pulcheria, Theodosius' sister, agreed to marry Marcian. Zeno, a military leader whose influence was similar to Aspar's, may have been involved in these negotiations, as he was given the high-ranking court title of patrician upon Marcian's accession. Marcian was elected and inaugurated on 25 August 450. Marcian reversed many of the actions of TheodosiusII in the Eastern Roman Empire's relationship with the Huns under Attila and in religious matters. Marcian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flavian Of Constantinople
Flavian ( la, Flavianus; grc-gre, Φλαβιανος, ''Phlabianos''; 11 August 449), sometimes Flavian I, was Archbishop of Constantinople from 446 to 449. He is venerated as a saint by the Eastern Orthodox Church and the Catholic Church. Consecration as archbishop and imperial dispute Flavian was a presbyter and the guardian of the sacred vessels of the great Church of Constantinople and, according to Nikephoros Kallistos Xanthopoulos, was reputed to lead a saintly life, when he was chosen to succeed Proclus as Archbishop of Constantinople. During his consecration, Roman Emperor Theodosius II was staying at Chalcedon. His eunuch Chrysaphius attempted to extort a present of gold to the Emperor but as he was unsuccessful, he began to plot against the new Archbishop by supporting the archimandrite Eutyches in his dispute with Flavian. Home Synod of Constantinople Flavian presided at a council of forty bishops at Constantinople on November 8, 448, to resolve a dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eutyches '', 1 Jan. 2022 was a and at . He first came to notice in 431 at the
Eutyches ( grc, Εὐτυχής; c. 380c. 456) or Eutyches of ConstantinopleEncyclopædia Britannica |
Miaphysite
Miaphysitism is the Christology, Christological doctrine that holds Jesus in Christianity, Jesus, the "Incarnation (Christianity), Incarnate Logos (Christianity), Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Council of Chalcedon, Chalcedonian position that Jesus is one "person" ( el, Hypostasis (philosophy and religion), ὑπόστασις) in two "natures" ( el, physis#Usage in patristic theology, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek wikt:μία, μία (''mía'', "one") plus wikt:φύσις, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Ephesus
The Second Council of Ephesus was a Christological church synod in 449 AD convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches but was rejected by the Chalcedonian dyophysites. It was explicitly repudiated by the next council, the Council of Chalcedon of 451, recognised as the fourth ecumenical council by Chalcedonian Christians, and it was named the ''Latrocinium'' or "Robber Council" by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it. Both this council and that at Chalcedon dealt primarily with Christology, the study of the nature of Christ. Both councils affirmed the doctrine of the hypostatic union and upheld the orthodox Christian doctrine that Jesus Christ is both fully God and fully man. The Second Council ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius Of Alexandria
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Ale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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