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Basic Goodness
Basic goodness is a term coined by Tibetan spiritual teacher Chögyam Trungpa Rinpoche and is a core concept in his terma. It is used both to discuss the experience of reality and also basic human virtue. In his 1980 Seminary, he associates this term with both absolute bodhicitta and specifically the Tibetan term ''künshi ngangluk kyi gewa'' ( Wylie: ''kun gzhi ngang lugs kyi dge ba''), which comes from the Kadam tradition and refers to the natural virtues of the ''künshi'' (Tibetan; Sanskrit: ālāya). Three virtues This ethical scheme presents three virtues: *''Unborn'', meaning non-manufactured *''Nondwelling'', meaning that it cannot be pinned down *''Free from pigeonholing'', meaning that it is beyond conceptual reference points In his 1981 Seminary, he described the term as also referring to personal wholesomeness and dedication to others. Explanations Melvin McLeod explains the term "basic" as indicating the primordial, self-existing nature and "goodness" as a faul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terma (religion)
Terma (; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana and Tibetan Buddhist and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral ''kama'' lineage and a revealed ''terma'' lineage. Tradition holds that ''terma'' teachings were originally esoterically hidden by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered at auspicious times by treasure revealers known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana and Tibetan Buddhism. Tradition Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground, hidden in a rock or crystal, secreted in a herb, or a tree, hidden in water, or hidden in the sky or in space. Though a literal understanding of ''terma'' is "hidden treasure", and sometimes refers to objects that are hidden away, the teachings associated should be understood as bei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue
Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standards: doing what is right and avoiding what is wrong. The opposite of virtue is vice. Other examples of this notion include the concept of merit in Asian traditions as well as '' De'' (Chinese 德). Buddhism's four brahmavihara ("Divine States") can be regarded as virtues in the European sense. Etymology The ancient Romans used the Latin word ''virtus'' (derived from ''vir'', their word for ''man'') to refer to all of the "excellent qualities of men, including physical strength, valorous conduct, and moral rectitude." The French words ''vertu'' and ''virtu'' came from this Latin root. In the 13th century, the word ''virtue'' was "borrowed into English". Ancient Egypt Maat (or Ma'at) was the ancient Egyptian goddess of truth, balance, orde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhicitta
In Mahayana Buddhism, bodhicitta, ("enlightenment-mind" or "the thought of awakening"), is the mind (citta) that is aimed at awakening ( bodhi), with wisdom and compassion for the benefit of all sentient beings. Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (''bodhicittotpāda)'' is what makes a bodhisattva a bodhisattva. The '' Daśabhūmika Sūtra'' explains that the arising of bodhicitta is the first step in the bodhisattva's career. Etymology Etymologically, the word is a combination of the Sanskrit words bodhi and citta. ''Bodhi'' means "awakening" or "enlightenment". ''Citta'' derives from the Sanskrit root ''cit'', and means "that which is conscious" (i.e., mind or consciousness). ''Bodhicitta'' may be translated as "awakening mind" or "mind of enlightenment". It is also sometimes translated as "the thought of enlightenment." Definition Indian sources The term bodhicitta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wylie Transliteration
Wylie transliteration is a method for transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 ''Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to evolve, comparable to the English orthography and French orthography, which reflect Late Medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wylie transliteration was designed to precisely transc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kadam (Tibetan Buddhism)
300px, Tibetan Portrait of Atiśa The Kadam school () of Tibetan Buddhism was an 11th century Buddhist tradition founded by the great Bengali master Atiśa (982-1054) and his students like Dromtön (1005–1064), a Tibetan Buddhist lay master.Silk, Jonathan A; von Hinüber, Oskar; Eltschinger, Vincent; Bowring, Richard; Radich, Michael (2015). ''Brill's Encyclopedia of Buddhism: Vol. II Lives'', pp. 1145-1158. Brill. The Kadampa stressed compassion, pure discipline and study.Chokyi Dragpa (2015). ''Illuminating the Thirty-Seven Practices of a Bodhisattva'', Glossary. Simon and Schuster. The most evident teachings of that tradition were the graduated teachings on the Mahayana path. These special presentations became known as lojong (mind training) and lamrim (stages of the path). Kadam masters like Atiśa also promoted the study of madhyamaka philosophy. According to Ronald M. Davidson, "Atiśa's coming to Tibet in 1042 was the threshold moment in the efflorescence of Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Tibetan
Classical Tibetan refers to the language of any text written in Tibetic after the Old Tibetan period. Though it extends from the 12th century until the modern day, it particularly refers to the language of early canonical texts translated from other languages, especially Sanskrit. The phonology implied by Classical Tibetan orthography is very similar to the phonology of Old Tibetan, but the grammar varies greatly depending on period and geographic origin of the author. Such variation is an under-researched topic. In 816, during the reign of King Sadnalegs, literary Tibetan underwent a thorough reform aimed at standardizing the language and vocabulary of the translations being made from Sanskrit, which was one of the main influences for literary standards in what is now called Classical Tibetan. Nouns Structure of the noun phrase Nominalizing suffixes — ''pa'' or ''ba'' and ''ma'' — are required by the noun or adjective that is to be singled out; * ''po'' or ''bo'' (ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alaya
The Eight Consciousnesses (Skt. ''aṣṭa vijñānakāyāḥ'') is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism. They enumerate the five sense consciousnesses, supplemented by the mental consciousness (''manovijñāna''), the defiled mental consciousness (''kliṣṭamanovijñāna''), and finally the fundamental store-house consciousness (''ālāyavijñāna''), which is the basis of the other seven.Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 97 This eighth consciousness is said to store the impressions ('' vāsanāḥ'') of previous experiences, which form the seeds ('' bīja'') of future karma in this life and in the next after rebirth. Eightfold network of primary consciousnesses All surviving schools of Buddhist thought accept – "in common" – the existence of the first six primary consciousn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha-nature
Buddha-nature refers to several related Mahayana Buddhist terms, including '' tathata'' ("suchness") but most notably ''tathāgatagarbha'' and ''buddhadhātu''. ''Tathāgatagarbha'' means "the womb" or "embryo" (''garbha'') of the "thus-gone" (''tathāgata''), or "containing a ''tathāgata''", while ''buddhadhātu'' literally means "Buddha-realm" or "Buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian and later East Asian and Tibetan Buddhist literature. Broadly speaking, the terms refer to the potential for all sentient beings to be a Buddha, since the luminous mind, "the natural and true state of the mind," the pure (''visuddhi'') mind undefiled by kleshas, is inherently present in every sentient being. It will shine forth when it is cleansed of the defilements, c.q. when the nature of mind is recognised for what it is. The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (written 2nd century CE), which was very influential in the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakyong Mipham Rinpoche
Sakyong Jamgon Mipham Rinpoche, Jampal Trinley Dradul (born Ösel Rangdrol Mukpo on November 15, 1962) is an American and Tibetan Buddhist descendant of the Shambhala lineage and Shambhala, a worldwide network of urban Buddhist meditation centers, retreat centers, monasteries, a university, and other enterprises, founded by his father, Chögyam Trungpa Rinpoche. In July 2018, Sakyong Mipham Rinpoche stepped back from his duties due to an investigation into sexual misconduct and power abuse. He resumed teaching in Nepal in March 2020. Further teaching was postponed due to the COVID-19 pandemic. Biography Sakyong Mipham Rinpoche was born Ösel Rangdröl Mukpo in Bodhgaya, India on November 15, 1962. His father, Chögyam Trungpa, was a Buddhist monk who fled Tibet in 1959 (at age 20) and gradually became the head of a large party of refugees. His mother, Könchok Paldrön, was a young nun who met Trungpa in Tibet and fled with him to India. For several years, Mukpo lived with hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue
Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standards: doing what is right and avoiding what is wrong. The opposite of virtue is vice. Other examples of this notion include the concept of merit in Asian traditions as well as '' De'' (Chinese 德). Buddhism's four brahmavihara ("Divine States") can be regarded as virtues in the European sense. Etymology The ancient Romans used the Latin word ''virtus'' (derived from ''vir'', their word for ''man'') to refer to all of the "excellent qualities of men, including physical strength, valorous conduct, and moral rectitude." The French words ''vertu'' and ''virtu'' came from this Latin root. In the 13th century, the word ''virtue'' was "borrowed into English". Ancient Egypt Maat (or Ma'at) was the ancient Egyptian goddess of truth, balance, orde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
