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Benten-dō
In Japanese a is a Buddhist temple dedicated to Benten or Benzaiten, goddess of wealth, happiness, wisdom, and music. Many such temples exist all over Japan. Because the goddess was originally the personification of a river, ''Benten-dō'' often stand next to some source of water, a river, pond, spring, or even the sea. The goddess is routinely believed to be essentially the same as '' kami'' Ugajin within the syncretism of Buddhism and local ''kami'' worship called ''shinbutsu-shūgō''. For this reason, Benten-dō can be found also at many Shinto shrines, despite use of the suffix ''-dō'', which is the traditional designation for a Buddhist "hall". In contrast, the halls of Shinto shrines use the esuffix ''-den'', as in ''honden''. An example of the syncretic association is the Kawahara Shrine The is a Shinto shrine and Buddhist Benten-dō located in the Showa ward of Nagoya, central Japan. The construction date of the shrine is not clear, it is assumed however that is ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benzaiten
Benzaiten (''shinjitai'': 弁才天 or 弁財天; ''kyūjitai'': 辯才天, 辨才天, or 辨財天, lit. "goddess of eloquence"), also simply known as Benten (''shinjitai'': 弁天; ''kyūjitai'': 辯天 / 辨天), is a Japanese Buddhist goddess who originated mainly from Saraswati, the Hindu goddess of speech, the arts, and learning, with certain traits deriving from the warrior goddess Durga. Worship of Benzaiten arrived in Japan during the sixth through eighth centuries, mainly via Classical Chinese translations of the ''Golden Light Sutra'' (Sanskrit: ''Suvarṇaprabhāsa Sūtra''), which has a section devoted to her. During the medieval period onwards, Benzaiten came to be associated or even conflated with a number of Buddhist and local deities, which include the goddess Kisshōten (the Buddhist version of the Hindu Lakshmi, whose role as goddess of fortune eventually became ascribed to Benzaiten in popular belief), the snake god Ugajin (the combined form of the two bei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Temples In Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is ( ''kun'' reading) and the same kanji also has the pronunciation ''ji'' (''on'' reading), so that temple names frequently end in ''-dera'' or ''-ji''. Another ending, , is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern. Etymology The Japanese word for a Buddhist temple was anciently also written phonetically 天良, ''ter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugajin
is harvest and fertility ''kami'' of Japanese Mythology.Watsky, Andrew Mark. (2004). Ugajin is represented both as a male and a female, and is often depicted with the body of a snake and the head of a bearded man, for the masculine variant, or the head of a woman, for the female variant. In Tendai Buddhism Ugajin was syncretically fused with Buddhist goddess Benzaiten, which became known as Uga Benzaiten or Uga Benten. The goddess sometimes carries on her head Ugajin's effigy. In this limited sense, the ''kami'' is part of the Japanese Buddhist pantheon. Gallery File:Ugajin_feminine_form.jpg, Ugajin's feminine form File:Hogonji13s3200.jpg, Statue of Benzaiten, a ''torii'' and a male Ugajin visible on her head (whose coiled serpent body is barely visible behind her crown) File:Zeniarai Benzaiten Kamakura Snake.jpg, Wooden snake at Zeniarai Benzaiten Ugafuku Shrine , popularly known simply as Zeniarai Benten, is a Shinto shrine in Kamakura, Kanagawa, Kanagawa prefecture, Jap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu-shūgō
''Shinbutsu-shūgō'' (, "syncretism of kami and buddhas"), also called Shinbutsu shū (, "god buddha school") Shinbutsu-konkō (, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century) the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (, ''tera'') were attached to local Shinto shrines (, ''jinja'') and vice versa and devoted to both kami and buddhas. The local religion and foreign Buddhism never quite fused, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrines
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffix
In linguistics, a suffix is an affix which is placed after the stem of a word. Common examples are case endings, which indicate the grammatical case of nouns, adjectives, and verb endings, which form the conjugation of verbs. Suffixes can carry grammatical information (inflectional suffixes) or lexical information ( derivational/lexical suffixes'').'' An inflectional suffix or a grammatical suffix. Such inflection changes the grammatical properties of a word within its syntactic category. For derivational suffixes, they can be divided into two categories: class-changing derivation and class-maintaining derivation. Particularly in the study of Semitic languages, suffixes are called affirmatives, as they can alter the form of the words. In Indo-European studies, a distinction is made between suffixes and endings (see Proto-Indo-European root). Suffixes can carry grammatical information or lexical information. A word-final segment that is somewhere between a free morpheme and a b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dō (architecture)
. It is very often used in Japanese Buddhism as a suffix in the name of some of the many buildings that can be part of a Japanese temple compound. (Other endings, for example -''den'' as in ''butsuden'', exist.) The prefix can be the name of a deity associated with it (e.g. ''Yakushi-dō'', a name customarily translated as "Yakushi Hall") or express the building's function within the temple's compound (e.g. ''hon-dō'', or main hall).Hall names are capitalized only when they refer to specific examples (e.g. XX-ji's Main Hall) or include proper names of deities (e.g. Yakushi-dō). Some words ending in -''dō'' are ''Butsu-dō'', ''hō-dō'', ''hon-dō'', ''jiki-dō'', ''kaisan-dō'', ''kō-dō'', ''kon-dō'', ''kyō-dō'', ''mandara-dō'', ''miei-dō'', ''mi-dō'', ''sō-dō'', ''Yakushi-dō'' and ''zen-dō''. With some exceptions, for example the words ''hondō'', ''hokke-dō'' and ''kon-dō'', these terms do not indicate any particular structure. The suffix is used sometimes al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kawahara Shrine
The is a Shinto shrine and Buddhist Benten-dō located in the Showa ward of Nagoya, central Japan. The construction date of the shrine is not clear, it is assumed however that is appeared around 1000. The shrine underwent a number of reconstructions and renovations, the last one being in 1998. There is a pond with turtles that surround the shrine. Since Buddhism and Shinto were closely intertwined, the shrine was also dedicated to Benzaiten. Therefore, it is better known as the "Benten of Kawana" rather than "Kawahara Shrine". The nearest Nagoya Municipal Bus The is a bus service operated by the Bus Service Division of the . It is also called . The bureau mainly operates bus routes in the wards of Nagoya. See also *List of bus operating companies in Japan List of bus operating companies in Japan ... stop is "Bentenmae" on the No. 18. Shinto shrines in Nagoya {{shinto-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagoya
is the largest city in the Chūbu region, the fourth-most populous city and third most populous urban area in Japan, with a population of 2.3million in 2020. Located on the Pacific coast in central Honshu, it is the capital and the most populous city of Aichi Prefecture, and is one of Japan's major ports along with those of Tokyo, Osaka, Kobe, Yokohama, and Chiba. It is the principal city of the Chūkyō metropolitan area, which is the third-most populous metropolitan area in Japan with a population of 10.11million in 2020. In 1610, the warlord Tokugawa Ieyasu, a retainer of Oda Nobunaga, moved the capital of Owari Province from Kiyosu to Nagoya. This period saw the renovation of Nagoya Castle. The arrival of the 20th century brought a convergence of economic factors that fueled rapid growth in Nagoya, during the Meiji Restoration, and became a major industrial hub for Japan. The traditional manufactures of timepieces, bicycles, and sewing machines were followed by th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
