Aprilis
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Aprilis
''Aprilis'' or ''mensis Aprilis'' (April) was the second month of the ancient Roman calendar, following '' Martius'' (March) and preceding '' Maius'' (May). On the oldest Roman calendar that had begun with March, ''Aprilis'' was the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar. April was marked by a series of festivals devoted to aspects of rural life, since it was a busy month for farmers. As Rome became more urbanized, the significance of some ceremonies expanded, notably the Parilia, an archaic pastoral festival celebrated as the "birthday" ''( dies natalis)'' or founding day of Rome. The month was generally preoccupied with deities who were female or ambiguous in gender, opening with the Feast of Venus on the Kalends. Name of the month The Romans thought that the name ''Aprilis'' derived from ''aperio, aperire, apertus'', a verb mean ...
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April (month)
April is the fourth month of the year in the Gregorian and Julian calendars. It is the first of four months to have a length of 30 days, and the second of five months to have a length of less than 31 days. April is commonly associated with the season of autumn in parts of the Southern Hemisphere, and spring in parts of the Northern Hemisphere, where it is the seasonal equivalent to October in the Southern Hemisphere and vice versa. History The Romans gave this month the Latin name ''Aprilis''"April" in ''Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 497. but the derivation of this name is uncertain. The traditional etymology is from the verb ''aperire'', "to open", in allusion to its being the season when trees and flowers begin to "open", which is supported by comparison with the modern Greek use of άνοιξη (''ánixi'') (opening) for spring. Since some of the Roman months were named in honor of divinities, and as April was sacre ...
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Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones (calendar), nones, and ides (calendar), ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's Egyptian calendar, former calendar; the Byzantine calendar of the Byzantine Empire, later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly befor ...
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Martius (month)
''Martius'' or ''mensis Martius'' ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following '' Februarius'' ( February) and preceding '' Aprilis'' (April). ''Martius'' was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus. March marked a return to the active life of farming, military campaigning, and sailing. It was densely packed with religious observances dating from the earliest period of Roman history. Because of its original position as the first month, a number of festivals originally associated with the new year occurred in March. In the Imperial period, March was also a time for public celebration of syncretic or international deities whose ''cultus'' was spread throughout the empire, including Isis and Cybele. In the agricultural year The ''menologia rustica'' told farmers to expect 12 hours of d ...
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Roman Festivals
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ...
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Maius
''Maius'' or ''mensis Maius'' (May) was the third month of the ancient Roman calendar, following ''Aprilis'' (April) and preceding ''Iunius'' (June). On the oldest Roman calendar that had begun with March, it was the third of ten months in the year. May had 31 days. The Romans considered May an infelicitous month. Although it began with one of the most notoriously licentious holidays of the Roman calendar, the Games of Flora ''( Ludi Florae)'', the middle of the month was devoted to propitiating the ''lemures'', the restless shades of the dead. Dates The Romans did not number days of a month sequentially from the 1st through the last day. Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th, depending on the length of the month), the Ides (13th or 15th), and the Kalends (1st) of the following month. Thus the last day of May was the ''pridie Kalendas Iunias,'' "day before the Kalends of June". Roman counting was inclusive; May 9 was ''ante diem ...
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Veneralia
The Veneralia was an ancient Roman festival celebrated April 1 (the Kalends of ''Aprilis'') in honor of Venus Verticordia ("Venus the changer of hearts") and Fortuna Virilis ("Manly" or "Virile Fortune"). The cult of Venus Verticordia was established in 220 BC, just before the beginning of the Second Punic War, in response to advice from a Sibylline oracle, when a series of prodigies was taken to signify divine displeasure at sexual offenses among Romans of every category and class, including several men and three Vestal Virgins. Her statue was dedicated by a young woman, chosen as the most '' pudica'' (sexually pure) in Rome by a committee of Roman matrons. At first, the statue was probably housed within the temple to Fortuna Virilis. This cult, older than that to Venus Verticordia but possibly perceived as weak or gone to seed, may have benefited from the moral and religious support of Venus as a relatively new but senior deity; for Ovid, Venus's acceptance of the epithet and ...
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Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ...
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Venus (mythology)
Venus (), , is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. She is usually depicted nude in paintings. Etymology The Latin theonym ''Venus'' and the common noun ''venus'' ('love, charm') stem from a Proto-Italic form reconstructed as ''*wenos-'' ('desire'), itself from Proto-Indo-European (PIE) ' ('desire'; cf. Messapic ''Venas'', Old Indic ''vánas'' 'de ...
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Etruscans
The Etruscan civilization () was developed by a people of Etruria in ancient Italy with a common language and culture who formed a federation of city-states. After conquering adjacent lands, its territory covered, at its greatest extent, roughly what is now Tuscany, western Umbria, and northern Lazio, as well as what are now the Po Valley, Emilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania. The earliest evidence of a culture that is identifiably Etruscan dates from about 900BC. This is the period of the Iron Age Villanovan culture, considered to be the earliest phase of Etruscan civilization, which itself developed from the previous late Bronze Age Proto-Villanovan culture in the same region. Etruscan civilization endured until it was assimilated into Roman society. Assimilation began in the late 4thcenturyBC as a result of the Roman–Etruscan Wars; it accelerated with the grant of Roman citizenship in 90 BC, and became complete in 27 BC, ...
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Interpretatio Graeca
''Interpretatio graeca'' (Latin, "Greek translation") or "interpretation by means of Greek odels is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities. ''Interpretatio graeca'' may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek models, as when Romans adapt Greek myths and iconography under the names of their own gods. ''Interpretatio romana'' is comparative discourse in reference to ancient Roman religion and myth, as in the form ...
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Etruscan Language
Etruscan () was the language of the Etruscan civilization, in Italy, in the ancient region of Etruria (modern Tuscany, western Umbria, northern Latium, Emilia-Romagna, Veneto, Lombardy and Campania). Etruscan influenced Latin but was eventually completely superseded by it. The Etruscans left around 13,000 inscriptions that have been found so far, only a small minority of which are of significant length; some bilingual inscriptions with texts also in Latin, Greek, or Phoenician; and a few dozen purported loanwords. Attested from 700 BC to AD 50, the relation of Etruscan to other languages has been a source of long-running speculation and study, with its being referred to at times as an isolate, one of the Tyrsenian languages, and a number of other less well-known theories. The consensus among linguists and Etruscologists is that Etruscan was a Pre–Indo-European, and a Paleo-European language and is closely related to the Raetic language that was spoken in the Alps,Schumacher, S ...
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Sousse Mosaic Calendar April
Sousse or Soussa ( ar, سوسة, ; Berber:''Susa'') is a city in Tunisia, capital of the Sousse Governorate. Located south of the capital Tunis, the city has 271,428 inhabitants (2014). Sousse is in the central-east of the country, on the Gulf of Hammamet, which is a part of the Mediterranean Sea. Its economy is based on transport equipment, processed food, olive oil, textiles, and tourism. It is home to the Université de Sousse. Toponymy ''Sousse'' and ''Soussa'' are both French spellings of the Arabic name ''Sūsa'', which may derive from Berber (cf., e.g., Morocco's Sous River and Region). The present city has also grown to include the ruins of Hadrumetum, which had many names in several languages during antiquity.Barrington Atlas of the Greek and Roman World, Gazeteer, page 511, Map 33 Theveste-Hadrumetum, Compiled by R.B. Hitchner, 1997, in file BATL033_.PDF iB_ATLAS.ZIP froPrinceton University Press , Subjects, Barrington Atlas of the Greek and Roman World. R.J. ...
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