Antimensia
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Antimensia
The antimins (from the Greek , ''Antimension'': "instead of the table"), is one of the most important furnishings of the altar in many Eastern Christian liturgical traditions. It is a rectangular piece of cloth of either linen or silk, typically decorated with representations of the Descent of Christ from the Cross, the Four Evangelists, and inscriptions related to the Passion. A small relic of a martyr is sewn into it. In the Western Rite, the altar stone, serves a similar function. It is not permitted to celebrate the Divine Liturgy without an antimins. The antimins is kept folded in the centre of the Holy Table (altar) and is unfolded only during the Divine Liturgy at the dismissal of the catechumens the end of the Liturgy, the antimins is folded in thirds, and then in thirds again, so that when it is unfolded the creases form a cross (see photo, right). When folded, the antimins sits in the centre of another, slightly larger cloth called the ''eileton'' (Greek: {{lang, gr ...
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Bishop
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility b ...
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Holy Communion
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread (leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is pres ...
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Diskos
A paten or diskos is a small plate, used during the Mass. It is generally used during the liturgy itself, while the reserved sacrament are stored in the tabernacle in a ciborium. Western usage In many Western liturgical denominations, the paten is typically either a simple saucer-like plate or a low bowl. A smaller style paten will often have a depression that allows it to securely sit on top of the chalice, as shown in the illustration on the left here. Roman rite The General Instruction of the Roman Missal lays down rules for patens: "Sacred vessels should be made from precious metal. If they are made from metal that rusts or from a metal less precious than gold, they should generally be gilded on the inside." However, provisions for vessels made from non-precious metals are made as well, provided they are "made from other solid materials which in the common estimation in each region are considered precious or noble." Some call the communion-plate a "paten", but the Engli ...
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Chalice (cup)
A chalice (from Latin 'mug', borrowed from Ancient Greek () 'cup') or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning. Religious use Christian The ancient Roman ''calix'' was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. In Roman Catholicism, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations, a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion). Chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled. The gold goblet was symbolic for family and tradition. Chalices have been used since the early church. Because of Jesus' command to his disciples to "Do this in remembrance of me." (), and Paul's account of the Eucharistic rit ...
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Deacon
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, the Scandinavian Lutheran Churches, the Methodist Churches, the Anglican Communion, and the Free Church of England, view the diaconate as an order of ministry. Origin and development The word ''deacon'' is derived from the Greek word (), which is a standard ancient Greek word meaning "servant", "waiting-man", "minister", or "messenger". It is generally assumed that the office of deacon originated in the selection of seven men by the apostles, among them Stephen, to assist with the charitable work of the early church as recorded in Acts of the Apostles chapter 6. The title ''deaconess'' ( grc, διακόνισσα, diakónissa, label=none) is not found in the Bible. Ho ...
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Great Entrance
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors. The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. Over the centuries, these processions have grown more elaborate, and nowadays are accompanied by incense, candles and liturgical fans. In the liturgical theology of the Eastern Orthodox Church, the angels are believed to enter with the clergy into the sanctuary, as evidenced by the prayers which accompany the various entrances. Divine Liturgy During the course of the Divine Liturgy (Eucharist), there are two entrances. Both of the Entrances, as well as the ritual of the Liturgy of Preparation, are viewed by liturgical scholars as later additions to the Liturgy, and may not have been used by ...
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Ektenia
An ektenia (from el, ἐκτενής , translit=ektenés; literally, "diligence"), often called by the better known English word litany, consists of a series of petitions occurring in the Eastern Orthodox and Byzantine Catholic liturgies. The prevalent ecclesiastical word for this kind of litany in Greek is συναπτή ''synaptê'', while ''ektenia'' is the word preferred in Church Slavonic (ектенїѧ ''ekteniya''). A litany is normally intoned by a deacon, with the choir or people chanting the responses. As he concludes each petition, the deacon raises the end of his orarion and crosses himself; if there is no deacon serving, the petitions are intoned by a priest. During many litanies the priest says a prayer silently; when no deacon is serving, the response to the last petition is typically prolonged to give the priest time to finish the prayer. after the last petition of the litany, the priest says an ecphonesis which, when a silent prayer is said during the litany, ...
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Epimanikia
Epimanikia (singular ''epimanikion'') are liturgical vestments of the Eastern Orthodox Church and Eastern Catholic Churches. They are cuffs (Russian: ''porútchi'') made of thickened fabric, usually brocade, that lace onto the wrists of a bishop, priest, or deacon. There is usually a cross embroidered or appliquéd to the center. Bishops and priests attach the epimanikia to the sleeves of the sticharion. Since the deacon wears a more elaborate sticharion as an outer garment, its large winged sleeves are not bound by epimanikia; rather he wears the epimanikia underneath, tied to his ''endorrason'' ( inner cassock) (Russian: подрясник, ''podryasnik'') Among most ethnic groups, the epimanikia will be worn by bishops and priests only when they vest fully for the Divine Liturgy. However, among stricter Russian Orthodox clergy a bishop or priest will wear the epimanikia any time he wears the epitrachelion. Deacons always wear the epimanikia whenever they vest. In the Armenia ...
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Epitrachil
The ''epitrachelion'' ( grc-gre, ἐπιτραχήλιον "around the neck"; Slavic: епитрахиль, ''epitrachil''; often called simply a '' stole'' in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole. It is essentially the ''orarion'' adapted for priests and bishops, worn around the neck with two ends of equal length hanging down in front of the clergyman's body (more or less to the ankle) and with the two adjacent sides sewn or buttoned together up the center, leaving enough space through which to place the head. In practice, the ''epitrachelion'' is made to be worn only this way, tailored to lie flat around the neck, and is never actually unfastened. The portion hanging down in front is sometimes even a solid piece of fabric. It is usually made of brocade with seven embroidered or appliquéd crosses, one at t ...
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