Epitrachil
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Epitrachil
The ''epitrachelion'' ( grc-gre, ἐπιτραχήλιον "around the neck"; Slavic: епитрахиль, ''epitrachil''; often called simply a '' stole'' in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole. It is essentially the ''orarion'' adapted for priests and bishops, worn around the neck with two ends of equal length hanging down in front of the clergyman's body (more or less to the ankle) and with the two adjacent sides sewn or buttoned together up the center, leaving enough space through which to place the head. In practice, the ''epitrachelion'' is made to be worn only this way, tailored to lie flat around the neck, and is never actually unfastened. The portion hanging down in front is sometimes even a solid piece of fabric. It is usually made of brocade with seven embroidered or appliquéd crosses, one at t ...
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Epitrachelion
The ''epitrachelion'' ( grc-gre, ἐπιτραχήλιον "around the neck"; Slavic: епитрахиль, ''epitrachil''; often called simply a '' stole'' in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole. It is essentially the ''orarion'' adapted for priests and bishops, worn around the neck with two ends of equal length hanging down in front of the clergyman's body (more or less to the ankle) and with the two adjacent sides sewn or buttoned together up the center, leaving enough space through which to place the head. In practice, the ''epitrachelion'' is made to be worn only this way, tailored to lie flat around the neck, and is never actually unfastened. The portion hanging down in front is sometimes even a solid piece of fabric. It is usually made of brocade with seven embroidered or appliquéd crosses, one at ...
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Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. In the Byzantine Rite these vigils correspond to the aggregate comprising the midnight office, orthros, and the first hour. Lutherans preserve recognizably traditional matins distinct from morning prayer, but "matins" is sometimes used in other Protestant denominations to describe any morning service. In the Anglican daily office, the hour of matins (also spelled mattins) is a simplification of matins and lauds from th ...
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Eastern Christian Vestments
Eastern may refer to: Transportation *China Eastern Airlines, a current Chinese airline based in Shanghai * Eastern Air, former name of Zambia Skyways * Eastern Air Lines, a defunct American airline that operated from 1926 to 1991 *Eastern Air Lines (2015), an American airline that began operations in 2015 *Eastern Airlines, LLC, previously Dynamic International Airways, a U.S. airline founded in 2010 *Eastern Airways, an English/British regional airline *Eastern Provincial Airways, a defunct Canadian airline that operated from 1949 to 1986 *Eastern Railway (other), various railroads * Eastern Avenue (other), various roads *Eastern Parkway (other), various parkways *Eastern Freeway, Melbourne, Australia *Eastern Freeway Mumbai, Mumbai, India *, a cargo liner in service 1946-65 Education *Eastern University (other) * Eastern College (other) Other uses * Eastern Broadcasting Limited, former name of Maritime Broadcasting System, Cana ...
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Byzantine Clothing
Byzantine dress changed considerably over the thousand years of the Empire, but was essentially conservative. Popularly, Byzantine dress remained attached to its classical Greek roots with most changes and different styles being evidenced in the upper strata of Byzantine society always with a touch of the Hellenic environment. The Byzantines liked colour and pattern, and made and exported very richly patterned cloth, especially Byzantine silk, woven and embroidered for the upper classes, and resist-dyed and printed for the lower. A different border or trimming round the edges was very common, and many single stripes down the body or around the upper arm are seen, often denoting class or rank. Taste for the middle and upper classes followed the latest fashions at the Imperial Court. As in the West during the Middle Ages, clothing was very expensive for the poor, who probably wore the same well-worn clothes nearly all the time;Payne, Blanche; Winakor, Geitel; Farrell-Beck Jane: ' ...
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Armenian Orthodox
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associations ...
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Syriac Orthodox Church
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Church of Antioch, Antiochian , main_classification = Eastern Christianity, Eastern Christian , orientation = Oriental Orthodoxy, Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal polity, Episcopal , structure = Koinonia, Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Syriac Orthodox Patriarch of Antioch and All the East, Patriarch , fellowships_type = Catholicos of India, Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and Assyrian–Chaldean ...
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Omophorion
In the Eastern Orthodox and Eastern Catholic liturgical tradition, the ''omophorion'' ( grc-gre, ὠμοφόριον, meaning " omethingborne on the shoulders"; Slavonic: омофоръ, ''omofor'') is the distinguishing vestment of a bishop and the symbol of his spiritual and ecclesiastical authority. Originally woven of wool, it is a band of brocade decorated with four crosses and an eight-pointed star; it is worn about the neck and shoulders.St Vladimir's Seminary
By symbolizing the lost sheep that is found and carried on the 's shoulders, it signifies the bishop's

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Sakkos
The ''sakkos'' (Greek: σάκκος, "sackcloth") is a vestment worn by Orthodox and Greek Catholic bishops instead of the priest's ''phelonion''. The garment is a tunic with wide sleeves, and a distinctive pattern of trim. It reaches below the knees and is fastened up the sides with buttons or tied with ribbons. It is similar in form to the western dalmatic, which is similarly derived from Byzantine dress. The ''sakkos'' was originally worn by the Emperor as an imperial vestment, symbolizing the tunic of disgrace worn by Christ during his trial and mockery. The ''sakkos'' is usually made of a rich brocade fabric and may be intricately embroidered. There is normally a cross in the center of the back, which the bishop kisses before it is placed on him. Buttons or loops are sewn on the back, by which the bishop's ''omophorion'' (either great or small) may be attached. Traditionally, bells are attached to the ''sakkos'', following the biblical directions for the vestments of the ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ...
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Epimanikia
Epimanikia (singular ''epimanikion'') are liturgical vestments of the Eastern Orthodox Church and Eastern Catholic Churches. They are cuffs (Russian: ''porútchi'') made of thickened fabric, usually brocade, that lace onto the wrists of a bishop, priest, or deacon. There is usually a cross embroidered or appliquéd to the center. Bishops and priests attach the epimanikia to the sleeves of the sticharion. Since the deacon wears a more elaborate sticharion as an outer garment, its large winged sleeves are not bound by epimanikia; rather he wears the epimanikia underneath, tied to his ''endorrason'' ( inner cassock) (Russian: подрясник, ''podryasnik'') Among most ethnic groups, the epimanikia will be worn by bishops and priests only when they vest fully for the Divine Liturgy. However, among stricter Russian Orthodox clergy a bishop or priest will wear the epimanikia any time he wears the epitrachelion. Deacons always wear the epimanikia whenever they vest. In the Armenia ...
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Phelonion
The phelonion (Greek: , plural, , ''phailónia''; Latin: ''paenula'') is a liturgical vestment worn by a priest of the Byzantine Christian tradition. It is worn over the priest's other vestments and is equivalent to the chasuble of Western Christianity. History Like the chasuble, the phelonion was originally a sort of poncho, a conical round vestment with a hole in the middle for the head, which fell to the feet on all sides. It derived from the Roman civilian ''paenula'', and it was made of wool, silk, or linen. Unlike the chasuble, it was worn at all liturgical functions, not only at the Eucharist. It was in use as early as the sixth century for priests, bishops, and also minor orders, and can be seen in the mosaics in Ravenna and the Euphrasian Basilica in Porec. The phelonion is depicted in the Menologion of Basil II, dating to 1000 AD. It shape evolved, and it was folded above the elbows to free the arms and hands. In its present form (dating from about the fifteenth cen ...
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Zone (vestment)
The zone ( el, ζώνη, ''zōnē'') is a form of girdle or belt common in the ancient eastern Mediterranean. The term occurs in Homer, for instance, as ( el, ζώνην, ''zonēn'') girdle and can also refer to the waist itself. Classical Greek had a verb ( el, ζώννυσθαι, ''zōnnysthai'') put a girdle around the loins, or "gird one's self." In modern Greek and Church Slavonic the zone or (Поясъ, ''poyas'' - ''belt'') is a liturgical belt worn as a vestment by priests and bishops of the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches. It is made of brocade with an embroidered or appliquéd cross in the center, with long ribbons at the ends for tying around the waist. It is worn over the sticharion and the epitrachelion and keeps them in place as the priest performs the Divine Liturgy. In this regard it is similar to the cincture of the Roman Catholic Church. The zone is not worn for services when the priest is not fully ves ...
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