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Anti-Christian
Anti-Christian sentiment or Christophobia constitutes opposition or objections to Christians, the Christian religion, and/or its practices. Anti-Christian sentiment is sometimes referred to as Christophobia or Christianophobia, although these terms actually encompass "every form of discrimination and intolerance against Christians", according to the Council of European Episcopal Conferences. Antiquity Anti-Christian sentiment began in the Roman Empire during the first century. The steady growth of the Christian movement was viewed with suspicion by both the authorities and the people of Rome. This led to the persecution of Christians in the Roman Empire. During the second century, Christianity was viewed as a negative movement in two ways. The first way encompasses the accusations which were made against adherents of the Christian faith in accordance with the principles which were held by the Roman population. The second way encompasses the supplementary controversy which was arouse ...
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Persecution Of Christians
The persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity. Early Christians were persecuted at the hands of both Jews, from whose religion Christianity arose, and the Romans who controlled many of the early centers of Christianity in the Roman Empire. Since the emergence of Christian states in Late Antiquity, Christians have also been persecuted by other Christians due to differences in doctrine which have been declared heretical. Early in the fourth century, the empire's official persecutions were ended by the Edict of Serdica in 311 and the practice of Christianity legalized by the Edict of Milan in 312. By the year 380, Christians began to persecute each other. The schisms of late antiquity and the Middle Ages – in ...
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Persecution Of Christians In The Roman Empire
The persecution of Christians in the Roman Empire occurred, sporadically and usually locally, throughout the Roman Empire, beginning in the 1st century CE and ending in the 4th century CE. Originally a polytheistic empire in the traditions of Roman paganism and the Hellenistic religion, as Christianity spread through the empire, it came into ideological conflict with the imperial cult of ancient Rome. Pagan practices such as making sacrifices to the deified emperors or other gods were abhorrent to Christians as their beliefs prohibited idolatry. The state and other members of civic society punished Christians for treason, various rumored crimes, illegal assembly, and for introducing an alien cult that led to Roman apostasy. The first, localized Neronian persecution occurred under the emperor Nero () in Rome. A more general persecution occurred during the reign of Marcus Aurelius (). After a lull, persecution resumed under the emperors Decius () and Trebonianus Gallus (). The D ...
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Assyrian Genocide
The Sayfo or the Seyfo (; see below), also known as the Assyrian genocide, was the mass slaughter and deportation of Assyrian / Syriac Christians in southeastern Anatolia and Persia's Azerbaijan province by Ottoman forces and some Kurdish tribes during World War I. The Assyrians were divided into mutually antagonistic churches, including the Syriac Orthodox Church, the Church of the East, and the Chaldean Catholic Church. Before World War I, they lived in mountainous and remote areas of the Ottoman Empire (some of which were effectively stateless). The empire's nineteenth-century centralization efforts led to increased violence and danger for the Assyrians. Mass killing of Assyrian civilians began during the Ottoman occupation of Azerbaijan from January to May 1915, during which massacres were committed by Ottoman forces and pro-Ottoman Kurds. In Bitlis province, Ottoman troops returning from Persia joined local Kurdish tribes to massacre the local Christian population ( ...
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Greek Genocide
The Greek genocide (, ''Genoktonia ton Ellinon''), which included the Pontic genocide, was the systematic killing of the Christians, Christian Ottoman Greeks, Ottoman Greek population of Anatolia which was carried out mainly during World War I and Aftermath of World War I, its aftermath (1914–1922) on the basis of their religion and ethnicity. It was perpetrated by the government of the Ottoman Empire led by the Three Pashas and by the Government of the Grand National Assembly led by Mustafa Kemal Atatürk, against the indigenous Ottoman Greeks, Greek population of the Empire. The genocide included massacres, forced deportations involving death marches through the Syrian Desert, expulsions, summary executions, and the destruction of Eastern Orthodox cultural, historical, and religious monuments. Several hundred thousand Ottoman Greeks died during this period. Most of the refugees and survivors fled to Greece (adding over a quarter to the prior population of Greece). Some, espe ...
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Armenian Genocide
The Armenian genocide was the systematic destruction of the Armenians in the Ottoman Empire, Armenian people and identity in the Ottoman Empire during World War I. Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through the mass murder of around one million Armenians during death marches to the Syrian Desert and the Forced conversion, forced Islamization of Armenian women and children. Before World War I, Armenians occupied a protected, but subordinate, place in Ottoman society. Large-scale massacres of Armenians occurred Hamidian massacres, in the 1890s and Adana massacre, 1909. The Ottoman Empire suffered a series of military defeats and territorial losses—especially the 1912–1913 Balkan Wars—leading to fear among CUP leaders that the Armenians, whose homeland in the eastern provinces was viewed as the heartland of the Turkish nation, would seek independence. During their invasion of Caucasus campaign, Russian and Per ...
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Christians
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ...
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Cult Of Reason
The Cult of Reason (french: Culte de la Raison) was France's first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival Cult of the Supreme Being, promoted by Robespierre. Both cults were officially banned in 1802 by Napoleon Bonaparte with his ''Law on Cults of 18 Germinal, Year X''. Origins Opposition to the Roman Catholic Church was integral among the causes of the French Revolution, and this anti-clericalism solidified into official government policy in 1792 after the First French Republic was declared. Most of the dechristianisation of France was motivated by political and economic concerns, and philosophical alternatives to the Church developed more slowly. Among the growing heterodoxy, the so-called ''Culte de la Raison'' became defined by some of the most radical revolutionaries like Jacques Hébert, Antoine ...
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Christianity In The Ottoman Empire
Under the Ottoman Empire's millet system, Christians and Jews were considered '' dhimmi'' (meaning "protected") under Ottoman law in exchange for loyalty to the state and payment of the jizya tax. Orthodox Christians were the largest non-Muslim group. With the rise of Imperial Russia, the Russians became a kind of protector of the Orthodox Christians in the Ottoman Empire. Conversion to Islam in the Ottoman Empire involved a combination of individual, family, communal and institutional initiatives and motives. The process was also influenced by the balance of power between the Ottomans and the neighboring Christian states. However, most Ottoman subjects in Eastern Europe remained Orthodox Christian, such as Serbs, Wallachia, Romania while present-day Albania, Bosnia and Kosovo had larger Muslim populations as a result of Ottoman influence. Civil status Ottoman religious tolerance was notable for being better than that which existed elsewhere in other great past or contemp ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Genocide
Genocide is the intentional destruction of a people—usually defined as an ethnic, national, racial, or religious group—in whole or in part. Raphael Lemkin coined the term in 1944, combining the Greek word (, "race, people") with the Latin suffix ("act of killing").. In 1948, the United Nations Genocide Convention defined genocide as any of five "acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group." These five acts were: killing members of the group, causing them serious bodily or mental harm, imposing living conditions intended to destroy the group, preventing births, and forcibly transferring children out of the group. Victims are targeted because of their real or perceived membership of a group, not randomly. The Political Instability Task Force estimated that 43 genocides occurred between 1956 and 2016, resulting in about 50 million deaths. The UNHCR estimated that a further 50 million had been displac ...
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Dror Ze'evi
Dror Ze'evi (born 1953, Haifa) is an Israeli historian who studies political, social and cultural history of the Ottoman Empire, Turkey and the Levant. Ze'evi's father, , was deputy head of Mossad, and his mother, Galila, is an interior designer. Ze'evi grew up in different cities around Israel and the world, including several years in France and Britain. He served as an intelligence officer in the IDF until 1983, and was awarded the rank of Lt. Col. during his reserve service. He wrote his Ph.D. dissertation at Tel-Aviv University, on the Ottoman district of Jerusalem in the seventeenth century, and spent a post-doctoral year at Princeton on a Rothschild Fellowship The Rothschild Fellowship program is a prestigious grant awarded annually by Yad Hanadiv (The Rothschild Foundation). The Rothschild Scholarship for Outstanding Young Researchers is a awarded since 1979 with the aim of helping outstanding youn .... In 1992, he returned to Israel and, along with Professor Meir ...
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Benny Morris
Benny Morris ( he, בני מוריס; born 8 December 1948) is an Israeli historian. He was a professor of history in the Middle East Studies department of Ben-Gurion University of the Negev in the city of Beersheba, Israel. He is a member of the group of Israeli historians known as the "New Historians," a term Morris coined to describe himself and historians Avi Shlaim, Ilan Pappé and Simha Flapan. Morris's work on the Arab–Israeli conflict and especially the Israeli–Palestinian conflict has won praise and criticism from both sides of the political divide.Shlaim, Avi. "The Debate about 1948", ''International Journal of Middle East Studies'', Vol 27, No. 3 (1995), pp. 287–304. Regarding himself as a Zionist, he writes, "I embarked upon the research not out of ideological commitment or political interest. I simply wanted to know what happened." Biography Morris was born on 8 December 1948 in kibbutz Ein HaHoresh, the son of Jewish immigrants from the United Kingdom.Shavit ...
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