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Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar Kappara
Bar Kappara ( he, בר קפרא) was a rabbi of the late 2nd and early 3rd century CE, during the period between the ''tannaim'' and ''amoraim''. He was active in Caesarea in the Land of Israel, from around 180 to 220 CE. His name, meaning "Son of Kapparah", was taken from his father, Eleazar ha-Kappar. He was one of the students of R' Judah haNasi, and an Amora of the first generation. He was a talented poet and storyteller, and it is said that at the wedding feast of Simeon, the son of Rebbi, he kept the guests captivated with fables until their food got cold. However, his satirical wit (he once ridiculed the son-in-law of Rebbi by telling him to ask Rebbi a riddle that really was an insulting criticism of Rebbi's household), lost him the chance to be ordained. Name His full name was Eleazar (there seems to be no ground for the form "Eliezer") ben Eleazar ha-Kappar. This is the form appearing in the tannaite sources, Tosefta and Sifre; the usual Talmudic form, "Bar Kappara," ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nehardea
Nehardea or Nehardeah ( arc, נהרדעא, ''nəhardəʿā'' "river of knowledge") was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka (the Royal Canal), one of the earliest and most prominent centers of Babylonian Judaism. It hosted the Nehardea Academy, one of the most prominent Talmudic academies in Babylonia, and was home to great scholars such as Samuel of Nehardea, Rav Nachman, and Amemar. Location Nehardea was adjacent or identical to Anbar, a short distance from the modern city of Fallujah (formerly the site of Pumbedita). History Before the amoraic period As the seat of the exilarch, Nehardea traced its origin back to King Jehoiachin. According to Sherira Gaon, Jehoiachin and his coexilarchs built a synagogue at Nehardea, for the foundation of which they used earth and stones which they had brought (in accordance with the words of Psalms 102:15) from Jerusalem. For this reason i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Ben Lakish
Shim‘on ben Lakish ( he, שמעון בן לקיש; arc, שמעון בר לקיש ''Shim‘on bar Lakish'' or ''bar Lakisha''), better known by his nickname Reish Lakish (c. 200 — c. 275), was an amora who lived in the Roman province of Judaea in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name. He is something of an anomaly among the giants of Torah study as, according to the Babylonian Talmud, he was in his early youth a bandit and a gladiator. He was regarded as one of the most prominent amoraim of the second generation, the other being his brother-in-law and halakhic opponent, Johanan bar Nappaha. Biography His teachers According to the Talmud, Reish Lakish, like Yochanan, ascribed his knowledge of the Torah to his good fortune in having been privileged to see Judah haNasi. According to Halevy, he was a pupil of Judah II, grandson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johanan Bar Nappaha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Ashi
Rav Ashi ( he, רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. Biography According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava (the great teacher of Mahuza) died, and he was the first important teacher in the Talmudic Academies in Babylonia after Rava's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Papa, Rava's disciple. Ashi's teacher was Rav Kahana III, a member of the same college, who later became president of the academy at Pumbedita. Ashi married the daughter of Rami bar Hama, or Rami b. Abba according to other texts. Ashi was rich and influential, owning many properties and forests. The Talmud gives him as an example of "Torah and greatness combined in one place", that is to say, he possessed b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel, Son Of Gamaliel III
Hillel, son of Gamaliel III, was a Jewish scholar in the 3rd century CE (second generation of amoraim). Biography He was son of Gamaliel III, brother of Judah II, and probably a pupil of his grandfather Judah I. Of his early history nothing is known. As illustrating his modesty the following incidents may be quoted: He and his brother were once at Biri, where people remonstrated against their walking on the Sabbath in shoes with golden buckles, which was not customary at that place: they resignedly removed their shoes and handed them over to their accompanying slaves. On another occasion at Kabul they were about to bathe together when the people informed them that they did not consider it moral for brothers to bathe together: Hillel and his brother thereupon desisted. In either case they could have shown the people that their acts were perfectly legal, but they preferred to comply with the local customs. While Hillel is not often quoted in connection with Jewish law, he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Arikha
Abba Arikha (175–247 CE; Jewish Babylonian Aramaic: ; born: ''Rav Abba bar Aybo'', ), commonly known as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. Abba Arikha established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud. With him began the long period of ascendancy of the great Talmudic Academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, "Lecturer". In the traditional literature he is referred to almost exclusively as Rav, "the Master", (both his contemporaries and posterity recognizing in him a master), just as his teacher, Judah HaNasi, was known simply as ''R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Arika
Abba Arikha (175–247 CE; Jewish Babylonian Aramaic: ; born: ''Rav Abba bar Aybo'', ), commonly known as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. Abba Arikha established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud. With him began the long period of ascendancy of the great Talmudic Academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, "Lecturer". In the traditional literature he is referred to almost exclusively as Rav, "the Master", (both his contemporaries and posterity recognizing in him a master), just as his teacher, Judah HaNasi, was known simply as ''R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravina II
Ravina II or Rabina II (Hebrew: רב אבינא בר רב הונא or רבינא האחרון; died 475 CE or 500 CE) was a Babylonian rabbi of the 5th century (seventh and eighth generations of amoraim). He, along with his teacher Rav Ashi, were considered "the end of Hora'ah (teaching)". Traditionally both of them are regarded as responsible for redacting the Babylonian Talmud. Biography Most scholars agree that the rabbi here in question was Ravina the son of R. Huna, and not Ravina the colleague of Rav Ashi who died before Rav Ashi. He did not remember his father, R. Huna, who died while Ravina was still a child, but the Talmud states several times that his mother communicated to him the opinions held by his father. After his father's death, his maternal uncle Ravina I became his guardian. Ravina II officiated as judge at Sura shortly after Rav Ashi's death, and was a colleague of Mar bar Rav Ashi, although he was not so prominent. After Rabbah Tosafa'ah's death, Ravina bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravina I
Ravina I (; died c. AD 420) was a Babylonian Jewish Talmudist and rabbi, of the 5th and 6th generation of amoraim. Biography His father seems to have died before he was born or at an early age, and it was necessary for his mother informed him of some of his father's halachic practices. He was a pupil of Rava bar Joseph bar Hama, and his extreme youthfulness at that time is shown by the fact that his teacher designated him and Hama bar Bisa as "dardeki" (children). He frequently addressed questions to Rava, whose sayings he cites. At an early age Ravina was recognized as a teacher, leaving the academy at Mahoza while Rava was still living. Wherever he lived he was recognized as a teacher and judge, and was called upon to render independent decisions. Ravina was on friendly terms with Rav Nachman bar Yitzchak, and was a colleague of Rav Aha b. Rava, with whom he had many disputations on legal questions, Ravina being inclined to lenience and Aha to stringency. Ravina's decisions alwa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
