Apologetic
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Apologetic
Apologetics (from Greek , "speaking in defense") is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers (c. 120–220) who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, ''apologetics'' is often identified with debates over religion and theology. Etymology The term ''apologetics'' derives from the Ancient Greek word (). In the Classical Greek legal system, the prosecution delivered the (), the accusation or charge, and the defendant replied with an ', the defence. The was a formal speech or explanation to reply to and rebut the charges. A famous example is Socrates' Apologia defense, as chronicled in Plato's ''Apology''. In the Koine Greek of the New Testament, the Apostle Paul employs the term ''apologia'' in his trial speech to Festus and Agrippa when he says "I make my defense" in Acts 26:2. A cognate form ...
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Christian Apologists
Christian apologetics ( grc, ἀπολογία, "verbal defense, speech in defense") is a branch of Christian theology that defends Christianity. Christian apologetics has taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers such as Thomas Aquinas, Duns Scotus, William of Ockham and Anselm of Canterbury during Scholasticism. Blaise Pascal was an active Christian apologist during the 17th century. In the modern period, Christianity was defended through the efforts of many authors such as John Henry Newman, G. K. Chesterton and C. S. Lewis, as well as G. E. M. Anscombe. History Jewish precursors According to Edgar J. Goodspeed in the first century CE Jewish apologetic elements could be seen in works such as The Wisdom of Solomon, Philo's ''On the Contemplative Life'' and more explicitly in Josephus' ''Against Apion''. ...
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Criticism Of Christianity
Criticism of Christianity has a long history which stretches back to the initial formation of the religion during the Roman Empire. Critics have challenged Christian beliefs and teachings as well as Christian actions, from the Crusades to modern terrorism. The intellectual arguments against Christianity include the suppositions that it is a faith of violence, corruption, superstition, polytheism, homophobia, bigotry, pontification, abuses of women's rights and sectarianism. In the early years of Christianity, the Neoplatonic philosopher Porphyry emerged as one of the major critics with his book ''Against the Christians'', along with other writers like Celsus and Julian. Porphyry argued that Christianity was based on false prophecies that had not yet materialized. Following the adoption of Christianity under the Roman Empire, dissenting religious voices were gradually suppressed by both governments and ecclesiastical authorities - however Christianity did face theologica ...
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Baháʼí Literature
Baháʼí literature covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. Sometimes considerable overlap between these forms can be observed in a particular text. The "canonical texts" are the writings of the Báb, Baháʼu'lláh, ʻAbdu'l-Bahá, Shoghi Effendi and the Universal House of Justice, and the authenticated talks of ʻAbdu'l-Bahá. The writings of the Báb and Baháʼu'lláh are regarded as divine revelation, the writings and talks of ʻAbdu'l-Bahá and the writings of Shoghi Effendi as authoritative interpretation, and those of the Universal House of Justice as authoritative legislation and elucidation. Some measure of divine guidance is assumed for all of these texts. The Baháʼí Faith relies extensively on its literature. Literacy is strongly encouraged so that believers may read the texts for themselves. In addition, doctrinal questions are routinely addr ...
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Milinda Panha
The ''Milinda Pañha'' () is a Buddhist text which dates from sometime between 100 BC and 200 AD. It purports to record a dialogue between the Indian Buddhist sage Nāgasena, and the 2nd century BC Indo-Greek king Menander I (Pali: ''Milinda'') of Bactria, in Sagala, present-day Sialkot. The ''Milinda Pañha'' is regarded as canonical in Burmese Buddhism, included as part of the book of '' Khuddaka Nikaya''. An abridged version is included as part of Chinese Mahayana translations of the canon. The ''Milinda Pañha'' is not regarded as canonical by Thai or Sri Lankan Buddhism, however, despite the surviving Theravāda text being in Sinhalese script. The Chinese text titled the Monk Nāgasena Sutra corresponds to the first three chapters of the Milindapanha. It was translated sometime during the Eastern Jin dynasty (317–420). History It is generally accepted by scholars that the work is composite, with additions made over some time. In support of this, it is noted that the ...
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List Of Early Christian Writers
Various Early Christian writers wrote gospels and other books, some of which were canonized as the New Testament canon developed. The Apostolic Fathers were prominent writers who are traditionally understood to have met and learned from Jesus' personal disciples. The Church Fathers are later writers with no direct connection to the disciples (other than the claim to apostolic succession). Early Christian apologists tried to defend Christianity against its critics, especially the Ancient Greek and Roman philosophers. Dates given, if not otherwise specified, are of their writings or bishopric, not of their lives. *Paul of Tarsus, "Apostle to the Gentiles", earliest New Testament author 45~65 * Four Evangelists, traditionally identified as the authors of the canonical gospels 60~125 *Ignatius, bishop of Antioch, apostolic father 68~107 *Marcion of Sinope, evangelist and theologian, founder of Marcionism, published the first known canon of the New Testament, 85~160 *Clement of Ro ...
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Faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as "belief in God or in the doctrines or teachings of religion". Religious people often think of faith as confidence based on a perceived degree of warrant, or evidence while others who are more skeptical of religion tend to think of faith as simply belief without evidence.Russell, Bertrand"Will Religious Faith Cure Our Troubles?" ''Human Society in Ethics and Politics''. Ch 7. Pt 2. Retrieved 16 August 2009. Etymology The English word ''faith'' is thought to date from 1200 to 1250, from the Middle English ''feith'', via Anglo-French ''fed'', Old French ''feid'', ''feit'' from Latin ''fidem'', accusative of ''fidēs'' (trust), akin to ''fīdere'' (to trust). Stages of faith development James W. Fowler (1940–2015) proposes a series of stages of faith-development (or spiritual development) across the human lifespan. ...
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Báb
The Báb (b. ʿAlí Muḥammad; 20 October 1819 – 9 July 1850), was the messianic founder of Bábism, and one of the central figures of the Baháʼí Faith. He was a merchant from Shiraz in Qajar Iran who, in 1844 at the age of 25, claimed to be a messenger of God. He took the title ''Báb'' (; ar, باب; meaning "Gate" or "Door"), a reference to the deputy of the Hidden Imam, while instigating a religious revolution that proposed the abrogation of Islamic laws and traditions, and the establishment of a new religion. Though he was popular among the lower classes, he faced opposition from the orthodox clergy and government, which eventually executed him and thousands of his followers, known as Bábís. The Báb composed numerous letters and books in which he introduced the ideas of a new social order and a promise that a new divine messenger was coming soon. He encouraged learning arts and sciences, gave prescriptions to regulate marriage, divorce, and inheritance, and set ...
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Cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language change can have radical effects on both the sound and the meaning of a word, cognates may not be obvious, and often it takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate or not. Cognates are distinguished from Loanword, loanwords, where a word has been borrowed from another language. The term ''cognate'' derives from the Latin noun '':wikt:cognatus, cognatus blood relative'. Characteristics Cognates need not have the same meaning, which semantic drift, may have changed as the languages developed independently. For example English language, English ''wikt:starve#English, starve'' and Dutch language, Dutch ''wikt:sterven#Dutch, sterven'' 'to die' or German languag ...
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Letter To The Philippians
The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian church in Philippi. Paul, Timothy, Silas (and perhaps Luke) first visited Philippi in Greece ( Macedonia) during Paul's second missionary journey from Antioch, which occurred between approximately 49 and 51 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city". There is a general consensus that Philippians consists of authentically Pauline material, and that the epistle is a composite of multiple letter fragments from Paul to the church in Philippi. These letters could have been written from Ephesus in 52–55 AD or Caesarea Maritima in 57–59, but the most likely city of provenance is Rome, around 62 AD, or about 10 years after Paul's first visit to Philippi. Harris, Stephen L., Un ...
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Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the Middle East, where it has faced ongoing Persecution of Baháʼís, persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), considered a herald who taught his followers that God would soon send a prophet similar to Jesus or Muhammad; the Báb was executed by Iranian authorities in 1850; Baháʼu'lláh (1817–1892), who claimed to be that prophet in 1863 and faced exile and imprisonment for most of his life; and his son, ʻAbdu'l-Bahá (1844–1921), who was released f ...
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Kitáb-i-Íqán
The ''Kitáb al-Íqán or Kitáb-i-Íqán'' ( fa, كتاب ايقان, ar, كتاب الإيقان "Book of Certitude") is one of many books held sacred by followers of the Baháʼí Faith; it is their primary theological work. One Baháʼí scholar states that it can be regarded as the "most influential Quran commentary in Persian outside the Muslim world," because of its international audience. It is sometimes referred to as the Book of Íqán or simply The Íqán. Background The work was composed partly in Persian and partly in Arabic by Baháʼu'lláh, the founder of the Baháʼí Faith, in 1861, when he was living as an exile in Baghdad, then a province of the Ottoman Empire. While Baháʼu'lláh had claimed to have received a revelation some ten years earlier in the Síyáh-Chál (lit. black-pit), a dungeon in Tehran, he had not yet openly declared his mission. References to his own station therefore appear only in veiled form. Christopher Buck, author of a major study ...
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Selections From The Writings Of The Báb
''Selections from the Writings of the Báb'' is a book of excerpts from notable works of the Báb, the forerunner-Prophet of the Baháʼí Faith. It was compiled and published in 1976 by the Universal House of Justice. Before this publication, a comprehensive selection of the Báb's writings had not been available to the Baháʼís of the West. The Báb's writings were reviewed by the Research Department of the Universal House of Justice, and the selected passages were translated by Habib Taherzadeh, with the assistance of a translating committee. Qayyúmu'l-Asmáʼ This composition in Arabic is known by the title Tafsir surat Yusuf (Commentary on the Surah of Joseph). It is also known as Ahsan al-Qisas ("The Best of Stories") and Qayyúmu'l-Asmáʼ ("Maintainer of the Divine Names"). The work is structured like the ''Qurʼan'' itself and divided into 111 chapters each with 42 verses. In addition, each chapter is headed by some combination of mysterious disconnected letters. ...
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