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Anumāṇa
''Pramana'' (Sanskrit: प्रमाण, ) literally means " proof" and "means of knowledge".pramANa Sanskrit-English Dictionary, Koeln University, GermanyJames Lochtefeld, "Pramana" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing. , pages 520-521 In Indian philosophies, pramana are the means which can lead to knowledge, and serve as one of the core concepts in Indian . It has been one of the key, much debated fields of study in , |
Śramaṇa
''Śramaṇa'' (Sanskrit: श्रमण; Pali: ''samaṇa, Tamil: Samanam'') means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".Monier Monier-Williams, श्रमण śramaṇa, Sanskrit-English Dictionary, Oxford University Press, p. 1096 The term in early Vedic literature is predominantly used as an epithet for the ''Rishis'' with reference to ''Shrama'' associated with the ritualistic exertion. The term in these texts doesn't express non-Vedic connotations as it does in post-Vedic Buddhist and Jain canonical texts. During its later semantic development, the term came to refer to several non-Brahmanical ascetic movements parallel to but separate from the Vedic religion. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñanas and Cārvākas. The śramaṇa movements arose in the same circles of mendicants from greater Magadha that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistemology
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and ''Tamas (philosophy), tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara) mind (Manas (early Buddhism), manas); the five sensory capacitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sense And Reference
In the philosophy of language, the distinction between sense and reference was an idea of the German philosopher and mathematician Gottlob Frege in 1892 (in his paper "On Sense and Reference"; German: "Über Sinn und Bedeutung"), reflecting the two ways he believed a singular term may have meaning. The reference (or "referent"; ''Bedeutung'') of a ''proper name'' is the object it means or indicates (''bedeuten''), whereas its sense (''Sinn'') is what the name expresses. The reference of a ''sentence'' is its truth value, whereas its sense is the thought that it expresses."On Sense and Reference" Über Sinn und Bedeutung" ''Zeitschrift für Philosophie und philosophische Kritik'', vol. 100 (1892), pp. 25–50, esp. p. 31. Frege justified the distinction in a number of ways. #Sense is something possessed by a name, whether or not it has a reference. For example, the name "Odysseus" is intelligible, and therefore has a sense, even though there is no individual object (its referenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padārtha
Padārtha is a Sanskrit word for "categories" in Vaisheshika and Nyaya schools of Indian philosophy.Padārtha Jonardon Ganeri (2014), Stanford Encyclopedia of Philosophy Definition The term “Padārtha” derived from two “Pada” or word and “Artha” or the meaning or referent. Therefore etymologically the term Padārtha means “the meaning or referent of words”.Philosophical significance Almost all the philosophical systems of India accept liberation as the ultimate goal of life; it is the summum bonum. For attaining liberation different philosophies prescribe different means. According to Aksapad ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indo-Iranian Journal
''Indo-Iranian Journal'' is a peer-reviewed academic journal focusing on aspects of Indo-Iranian cultures. The journal was started by Jan Willem de Jong and Franciscus Bernardus Jacobus Kuiper in 1957 with Ludwig Alsdorf, Harold Walter Bailey, Louis Renou, Sumitra Mangesh Katre and Daniel H. H. Ingalls on its editorial board. Currently its editor-in-chiefs are Peter Bisschop (Leiden University) and Jonathan Silk (Leiden University Leiden University (abbreviated as ''LEI''; nl, Universiteit Leiden) is a Public university, public research university in Leiden, Netherlands. The university was founded as a Protestant university in 1575 by William the Silent, William, Prince o ...). Retrieved on 2023-01-03. References External links *[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modus Ponens
In propositional logic, ''modus ponens'' (; MP), also known as ''modus ponendo ponens'' (Latin for "method of putting by placing") or implication elimination or affirming the antecedent, is a deductive argument form and rule of inference. It can be summarized as "''P implies Q.'' ''P'' is true. Therefore ''Q'' must also be true." ''Modus ponens'' is closely related to another valid form of argument, ''modus tollens''. Both have apparently similar but invalid forms such as affirming the consequent, denying the antecedent, and evidence of absence. Constructive dilemma is the disjunctive version of ''modus ponens''. Hypothetical syllogism is closely related to ''modus ponens'' and sometimes thought of as "double ''modus ponens''." The history of ''modus ponens'' goes back to antiquity. The first to explicitly describe the argument form ''modus ponens'' was Theophrastus. It, along with ''modus tollens'', is one of the standard patterns of inference that can be applied to d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhaṭṭikāvya
' (; "Bhatti's Poem") is a Sanskrit-language poem dating from the 7th century CE, in the formal genre of "great poem" (mahākāvya). It focuses on two deeply rooted Sanskrit traditions, the ''Ramayana'' and Panini's grammar, while incorporating numerous other traditions, in a rich mix of science and art, poetically retelling the adventures of Rama and a compendium of examples of grammar and rhetoric. As literature, it is often considered to stand comparison with the best of Sanskrit poetry. The ' also has ' ("The Death of ") as an alternative title. It is improbable that this was the original title as Ravana's death is only one short episode in the whole poem. It may have acquired this title to distinguish it from other works concerning themselves with the deeds of . The poem is the earliest example of an "instructional poem" or '. That is not a treatise written in verse but an imaginative piece of literature which is also intended to be instructive in specific subjects. To modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monier Monier-Williams
Sir Monier Monier-Williams (; né Williams; 12 November 1819 – 11 April 1899) was a British scholar who was the second Boden Professor of Sanskrit at University of Oxford, Oxford University, England. He studied, documented and taught Languages of Asia, Asian languages, especially Sanskrit, Persian language, Persian and Hindustani language, Hindustani. Early life Monier Williams was born in Mombai, Bombay, the son of Colonel Monier Williams, Surveyor general, surveyor-general in the Bombay presidency. His surname was "Williams" until 1887, when he added his given name to his surname to create the hyphenated "Monier-Williams". In 1822, he was sent to England to be educated at private schools at Hove, Chelsea and Finchley. He was educated at King's College School, Balliol College, Oxford (1838–40), the East India Company College (1840–41) and University College, Oxford (1841–44). He took a fourth-class honours degree in Literae Humaniores in 1844. He married Julia Granth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindi
Hindi (Devanāgarī: or , ), or more precisely Modern Standard Hindi (Devanagari: ), is an Indo-Aryan language spoken chiefly in the Hindi Belt region encompassing parts of northern, central, eastern, and western India. Hindi has been described as a standardised and Sanskritised register of the Hindustani language, which itself is based primarily on the Khariboli dialect of Delhi and neighbouring areas of North India. Hindi, written in the Devanagari script, is one of the two official languages of the Government of India, along with English. It is an official language in nine states and three union territories and an additional official language in three other states. Hindi is also one of the 22 scheduled languages of the Republic of India. Hindi is the '' lingua franca'' of the Hindi Belt. It is also spoken, to a lesser extent, in other parts of India (usually in a simplified or pidginised variety such as Bazaar Hindustani or Haflong Hindi). Outside India, several ot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
