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Al-Qadir
Abu'l-Abbas Ahmad ibn Ishaq ( ar, أبو العباس أحمد بن إسحاق, Abu'l-ʿAbbās Aḥmad ibn Isḥāq; 947/8 – 29 November 1031), better known by his regnal name al-Qadir ( ar, القادر بالله, al-Qādir bi’llāh, Made powerful by God), was the Abbasid caliph in Baghdad from 991 to 1031. He was the grandson of al-Muqtadir, and was chosen in place of the deposed caliph, at-Ta'i, his cousin. His reign was marked by the strengthening of the Abbasid caliphate's role as the champion of Sunni Islam against Shi'ism, notably through the Baghdad Manifesto of 1011, and through the codification, for the first time, of Sunni doctrines and practices in the , thereby presaging the "Sunni Revival" later in the century. Early life Abu'l-Abbas Ahmad, the future al-Qadir, was born on 28 September 947 in Baghdad. His father Ishaq was a son of Caliph al-Muqtadir (), and his mother Dimna was a slave concubine. Shortly before his birth, in December 945, Baghdad and the rest of ...
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Al-Qa'im (Abbasid Caliph At Baghdad)
Abū Ja'far Abdallah ibn Aḥmad al-Qādir () better known by his regnal name al-Qā'im bi-amri 'llāh ( ar, القائم بأمر الله, , he who carries out the command of God) or simply as al-Qā'im; 1001 – 2 April 1075) was the Abbasid caliph in Baghdad from 1031 to 1075. He was the son of the previous caliph, al-Qadir. Al-Qa'im's reign coincided with the end of the Buyid dynasty's dominance of the caliphate and the rise of the Seljuk dynasty. Early life Al-Qa'im was the son of Abbasid caliph al-Qadir ( r. 991–1031) and his mother was Badr al-Dija (also known as Qatr al-Nīda). He was born in Baghdad in 1001. He spend his childhood and early life in Baghdad. His father, Al-Qadir had public proclaimed his just nine-year-old son Muhammad (elder brother of Al-Qa'im) as heir apparent, with the title of al-Ghalib Bi'llah, in 1001. However, Muhammad died before his father and never access to the throne. Al-Qadir's proclamation of his son as heir was a response to the pre ...
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Mahmud Of Ghazni
Yamīn-ud-Dawla Abul-Qāṣim Maḥmūd ibn Sebüktegīn ( fa, ; 2 November 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi ( fa, ), was the founder of the Turkic Ghaznavid dynasty, ruling from 998 to 1030. At the time of his death, his kingdom had been transformed into an extensive military empire, which extended from northwestern Iran proper to the Punjab in the Indian subcontinent, Khwarazm in Transoxiana, and Makran. Highly Persianized, Mahmud continued the bureaucratic, political, and cultural customs of his predecessors, the Samanids. He established the ground for a future Persianate state in Punjab, particularly centered on Lahore, a city he conquered. His capital of Ghazni evolved into a significant cultural, commercial, and intellectual centre in the Islamic world, almost rivalling the important city of Baghdad. The capital appealed to many prominent figures, such as al-Biruni and Ferdowsi. Mahmud ascended the throne at the age of 27 ...
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At-Ta'i
Abu Bakr Abd al-Karīm ibn al-Faḍl ( ar, أبو بكر عبد الكريم بن الفضل; 932 – 3 August 1003), better known by his regnal name al-Ṭāʾiʿ liʾllāh/biʾllāh ( ar, الطائع لله\بالله, , He Who Obeys God's Command), was the Abbasid caliph of Baghdad from 974 to his deposition in 991. He was in office during the domination of Iraq by the Shi'a Buyid dynasty, and as a result is generally considered a powerless figurehead under the thumb of the Buyid emirs. His tenure was also marked by strife between rival Buyid rulers and the frequent change of hands of Baghdad: Al-Ta'i himself was raised to the throne by a rebel Turkic general, Sabuktakin, who deposed al-Ta'i's father, al-Muti. During periods of such strife, al-Ta'i was able to exert some measure of political independence, but under stronger rulers he was sidelined, and was obliged to marry the daughters of the emirs Izz al-Dawla and Adud al-Dawla. Al-Ta'i's status suffered under Adud al-Dawla i ...
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At-Ta'i
Abu Bakr Abd al-Karīm ibn al-Faḍl ( ar, أبو بكر عبد الكريم بن الفضل; 932 – 3 August 1003), better known by his regnal name al-Ṭāʾiʿ liʾllāh/biʾllāh ( ar, الطائع لله\بالله, , He Who Obeys God's Command), was the Abbasid caliph of Baghdad from 974 to his deposition in 991. He was in office during the domination of Iraq by the Shi'a Buyid dynasty, and as a result is generally considered a powerless figurehead under the thumb of the Buyid emirs. His tenure was also marked by strife between rival Buyid rulers and the frequent change of hands of Baghdad: Al-Ta'i himself was raised to the throne by a rebel Turkic general, Sabuktakin, who deposed al-Ta'i's father, al-Muti. During periods of such strife, al-Ta'i was able to exert some measure of political independence, but under stronger rulers he was sidelined, and was obliged to marry the daughters of the emirs Izz al-Dawla and Adud al-Dawla. Al-Ta'i's status suffered under Adud al-Dawla i ...
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Al-Ta'i
Abu Bakr Abd al-Karīm ibn al-Faḍl ( ar, أبو بكر عبد الكريم بن الفضل; 932 – 3 August 1003), better known by his regnal name al-Ṭāʾiʿ liʾllāh/biʾllāh ( ar, الطائع لله\بالله, , He Who Obeys God's Command), was the Abbasid caliph of Baghdad from 974 to his deposition in 991. He was in office during the domination of Iraq by the Shi'a Buyid dynasty, and as a result is generally considered a powerless figurehead under the thumb of the Buyid emirs. His tenure was also marked by strife between rival Buyid rulers and the frequent change of hands of Baghdad: Al-Ta'i himself was raised to the throne by a rebel Turkic general, Sabuktakin, who deposed al-Ta'i's father, al-Muti. During periods of such strife, al-Ta'i was able to exert some measure of political independence, but under stronger rulers he was sidelined, and was obliged to marry the daughters of the emirs Izz al-Dawla and Adud al-Dawla. Al-Ta'i's status suffered under Adud al-Dawla i ...
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Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was established in ...
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Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was established in ...
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Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ...
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Abbasid Dynasty
The Abbasid dynasty or Abbasids ( ar, بنو العباس, Banu al-ʿAbbās) were an Arab dynasty that ruled the Abbasid Caliphate between 750 and 1258. They were from the Qurayshi Hashimid clan of Banu Abbas, descended from Abbas ibn Abd al-Muttalib. The Abbasid Caliphate is divided into three main periods: Early Abbasid era (750–861), Middle Abbasid era (861–936) and Later Abbasid era (936–1258). A cadet branch of the dynasty also ruled as ceremonial rulers for the Mamluk Sultanate as Caliph (1261–1517), until their conquest by the Ottoman Empire. Ancestry The Abbasids descended from Abbas, one of Muhammad's companions (as well as his uncle) and one of the early Qur'an scholars. Therefore, their roots trace back to Hashim ibn 'Abd Manaf and also Adnan in the following line: Al-‘Abbas ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf ibn Qusai ibn Kilab ibn Murrah ibn Ka'b ibn Lu'ay ibn Ghalib ibn Fihr ibn Malik ibn An-Nadr ibn Kinanah ibn Khuzaima ibn Mudrikah ibn Ily ...
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Mahmud Coin Minted In Ghazni
Mahmud is a transliteration of the male Arabic given name (), common in most parts of the Islamic world. It comes from the Arabic triconsonantal root Ḥ-M-D, meaning ''praise'', along with ''Muhammad''. Siam Mahmud *Mahmood (singer) (born 1992), full name Alessandro Mahmoud, Italian singer of Italian and Egyptian origin *Mahmoud (horse) (foaled 1933), French-bred, British-trained Thoroughbred racehorse and sire *Mehmood (actor), Indian actor, singer, director and producer Given name Mahmood *Mahmood Ali (1928–2008), Pakistani radio, television and stage artist *Mahmood Hussain (cricketer) (1932–1991), Pakistani Test cricketer * Mahmood Hussain (councillor), former Lord Mayor of Birmingham, England *Mahmood Mamdani (born 1946), Ugandan academic, author and political commentator *Mahmood Monshipouri (born 1952), Iranian-born American scholar, educator, and author *Mahmood Shaam (born 1940), Pakistani Urdu language journalist, poet writer and analyst *Mahmood (singer) (born 19 ...
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Puppet Ruler
A puppet ruler is a person who has a title indicating possession of political power, but who, in reality, is either loyal to or controlled by outside individuals or forces. Such outside power can be exercised by a foreign government, in which case the puppet ruler's domain is called a puppet state. But the puppet ruler may also be controlled by internal forces, such as non-elected officials. Examples In Latin America Governing through puppet presidents has long been a political tactic in Latin America. Many dictators and strongmen have formally handed over power to other officials for several reasons, often in order to follow constitutional provisions for elections and term limits, to provide a civilian façade for military rule, or to be able to go into semi-retirement away from the capital city. Strongmen who sometimes governed through figureheads included Diego Portales of Chile, Rafael Núñez of Colombia, Tomás Guardia Gutiérrez of Costa Rica, Fulgencio Batista of Cuba ...
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Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ...
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