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Al-Hafiz
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh ( ar, الحافظ لدين الله, , Keeper of God's Religion), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130. Al-Amir had only left an infant son, al-Tayyib, as a possible successor, so al-Hafiz became regent as the oldest surviving member of the dynasty. Al-Tayyib was apparently sidelined and possibly killed by the new regime, which was in turn overthrown within a few days by the army under Kutayfat. The latter imprisoned al-Hafiz, and moved to depose the Fatimids and replace Isma'ilism with a personal regime, possibly based on Twelver Shi'ism, with himself as the Hidden Imam's all-powerful vicegerent. Kutayfat's regime was toppled when he was murdered by Fatimid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Fatimid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Caliphate (909–973), the title of "vizier", although current in the ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafizi
Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the fall of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Sunni Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid caliph, and twentieth Musta'li Isma'ili imam, al-Amir bi-Ahkam Allah () on 7 October 1130. Al-Amir left only a six-month-old son, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafizi Isma'ilism
Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the fall of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Sunni Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid caliph, and twentieth Musta'li Isma'ili imam, al-Amir bi-Ahkam Allah () on 7 October 1130. Al-Amir left only a six-month-old ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Amir Bi-Ahkam Allah
Abu Ali al-Mansur ibn al-Musta'li ( ar, أبو علي المنصور بن المستعلي, Abū ʿAlī al-Manṣūr ibn al-Mustaʿlī; 31 December 1096 – 7 October 1130), better known by his regnal name al-Amir bi-Ahkam Allah ( ar, الآمر بأحكام الله, al-Āmir bi-aḥkām Allāh, The Ruler Who Executes God's Decrees) was the tenth Fatimid Caliph, and the 20th Imam of Musta'li Isma'ili sect of Shia Islam, from 1101 to his death in 1130. Until 1121, he was a ''de facto'' puppet ruler of his uncle and father-in-law, the vizier al-Afdal Shahanshah. When the latter was murdered, possibly with al-Amir's connivance, the caliph appointed al-Ma'mun al-Bata'ihi as vizier, but took an increasing role in government, and after 1125 ruled without a vizier. His reign saw the progressive loss of all Fatimid strongholds in Palestine to the Crusaders, apart from Ascalon. His assassination in 1130, leaving only his infant son al-Tayyib as heir, threw the Fatimid regime into a suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Amir Bi-Ahkam Allah
Abu Ali al-Mansur ibn al-Musta'li ( ar, أبو علي المنصور بن المستعلي, Abū ʿAlī al-Manṣūr ibn al-Mustaʿlī; 31 December 1096 – 7 October 1130), better known by his regnal name al-Amir bi-Ahkam Allah ( ar, الآمر بأحكام الله, al-Āmir bi-aḥkām Allāh, The Ruler Who Executes God's Decrees) was the tenth Fatimid Caliph, and the 20th Imam of Musta'li Isma'ili sect of Shia Islam, from 1101 to his death in 1130. Until 1121, he was a ''de facto'' puppet ruler of his uncle and father-in-law, the vizier al-Afdal Shahanshah. When the latter was murdered, possibly with al-Amir's connivance, the caliph appointed al-Ma'mun al-Bata'ihi as vizier, but took an increasing role in government, and after 1125 ruled without a vizier. His reign saw the progressive loss of all Fatimid strongholds in Palestine to the Crusaders, apart from Ascalon. His assassination in 1130, leaving only his infant son al-Tayyib as heir, threw the Fatimid regime into a suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Isma'ili Imams
This is a list of the Imams as recognized by the different sub-sects of the Ismai'li sect of Shia Islam. Imams are considered members of the '' Bayt'' (Household) of Muhammad through his daughter Fatimah. Early Imams All Isma'ili sects share the first four Imams with the Zaydi Shia, and the first six Imams with the Twelver Shia. The Nizari and Musta'li are collectively also known as Fatimid Isma'ili, in contrast to the Sevener Isma'ili. After Ali ibn Husayn Zayn al-Abidin, the Zaydis consider Zayd ibn Ali to be their next Imam rather than his older brother Muhammad al-Baqir who is considered the next Imam by the Isma'ili and Twelvers. After Ja'far al-Sadiq, the Twelvers consider Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Muhammad ibn Isma'il. The Sevener Isma'ilis consider either Isma'il ibn Jafar or his son Muhammad ibn Isma'il to be their final Imam and oc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahram Al-Armani
Abu'l Muzaffar Bahram al-Armani al-Hafizi ( ar, بهرام) was the vizier of the Fatimid Caliphate in 1135–1137, under the Caliph al-Hafiz li-Din Allah Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh ( ar, الحافظ لدين الله, , Keeper of God's Religion), was the eleventh Fatimid caliph, ruling over Egyp .... Sources * , pp. 109–117 * * * * * 1140 deaths 12th-century Armenian people 12th-century people from the Fatimid Caliphate Egyptian people of Armenian descent Viziers of the Fatimid Caliphate 12th-century Christian monks Date of birth unknown Armenian Christians {{Armenia-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zafir
Abū Manṣūr Ismāʿīl ibn al-Ḥāfiẓ ( ar, أبو منصور إسماعيل بن الحافظ, February 1133 – April 1154), better known by his regnal name al-Ẓāfir bi-Aʿdāʾ Allāh (, ) or al-Ẓāfir bi-Amr Allāh (, ), was the twelfth Fatimid caliph, reigning in Egypt from 1149 to 1154, and the 22nd imam of the Hafizi Ismaili sect. Life The future al-Zafir was born on 23 February 1133, as the fifth son of the eleventh Fatimid imam-caliph, al-Hafiz li-Din Allah (). As all his older brothers predeceased their father, al-Zafir was appointed heir-apparent. Accession and the vizierate of Ibn Masal Al-Zafir was proclaimed caliph immediately after his father's death, on 10 October 1149. By this time, the Fatimid dynasty was in decline. The official sect of Isma'ilism had lost its appeal and was weakened by disputes and schisms, and the dynasty's legitimacy was increasingly challenged by a Sunni resurgence in Egypt. The Fatimid caliphs themselves had become virtual pup ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Fatimid Caliphs
This is a list of an Arab dynasty, the Shi'ite caliphs of the Fatimid dynasty (909–1171). The Shi'ite caliphs were also regarded at the same time as the imams of the Isma'ili branch of Shi'a Islam. Family tree of Fatimid caliphs See also * List of Caliphs *List of rulers of Egypt *List of Ismaili imams This is a list of the Imams as recognized by the different sub-sects of the Ismai'li sect of Shia Islam. Imams are considered members of the '' Bayt'' (Household) of Muhammad through his daughter Fatimah. Early Imams All Isma'ili sects share ... Notes References {{Fatimid Caliphate topics Fatimid caliphs Fatmid caliphs Fatimid caliphs Fatimid caliphs Fatimid caliphs Medieval Islamic world-related lists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kutayfat
Kutayfāt, also known as Abu Ali Ahmed ibn al-Afdal or al-Afdal Kutayfāt, (d. 1131) was vizier and ''amīr al-juyūsh'' (commander of the armies) to al-Hafiz, Caliph of Egypt, from 1130-1131. He seized power by imprisoning al-Hafiz but was murdered by Fatimid forces loyal to the caliph. Kutayfāt was the son of al-Afdal Shahanshah and grandson of Badr al-Jamali Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali ( ar, بدر الجمالى) was an Armenian Shia Muslim Fatimid vizier, and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. Hi ..., and so the third generation of Armenians serving as Fatimid vizier. References * * * Encyclopedia Islamica', Farhad Daftary and Wilferd Madelung, editors, Leyde-Boston, Brill, 2008 * * Riley-Smith, Jonathan, ''The First Crusaders, 1095-1131'', Cambridge University Press, London, 1997, pgs. 180-2, 186-7 * {{EI2 , last = Stern , first = S. M. , authorlink = , title ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Isma'ilism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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