Beltane
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Beltane
Beltane or ''Bealtaine'' (; , approximately ) is the Gaelic May Day festival, marking the beginning of summer. It is traditionally held on 1 May, or about midway between the spring equinox and summer solstice. Historically, it was widely observed in Ireland, Scotland, and the Isle of Man. In Ireland, the name for the festival in both Irish and English is (). In Scottish Gaelic it is called (), and in Manx Gaelic /. Beltane is one of the four main Gaelic seasonal festivals—along with Samhain, Imbolc, and Lughnasadh—and is similar to the Welsh . Beltane is mentioned in the earliest Irish literature and is associated with important events in Irish mythology. Also known as ('first of summer'), it marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled, whose flames, smoke and ashes were deemed to have protective po ...
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Celtic Neopaganism
Celtic modern paganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. Types *Celtic Reconstructionist Paganism (CR) – Celtic polytheistic reconstructionism. * Celtic Neoshamanism – a kind of neoshamanism based on Michael Harner's " Core Shamanism"; proponents include John and Caitlin Matthews. *Neo-Druidism – which grew out of the Celtic revival in 18th century Romanticism. ** Ár nDraíocht Féin (ADF), formed in 1983 ** Church of the Universal Bond **Order of Bards, Ovates and Druids (OBOD), formed in 1964 ** Reformed Druids of North America (RDNA), formed in 1963 ** The Druid Network, the first contemporary pagan organization to be recognized as a charity in the United KingdomDruids Recognised; Daily Mail Angr ...
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Summer Solstice
The summer solstice, also called the estival solstice or midsummer, occurs when one of Earth's poles has its maximum tilt toward the Sun. It happens twice yearly, once in each hemisphere ( Northern and Southern). For that hemisphere, the summer solstice is the day with the longest period of daylight and shortest night of the year, when the Sun is at its highest position in the sky. Within the Arctic circle (for the Northern hemisphere) or Antarctic circle (for the Southern), there is continuous daylight around the summer solstice. The opposite event is the winter solstice. The summer solstice occurs during summer. This is the June solstice (usually 20 or 21 June) in the Northern hemisphere and the December solstice (usually 21 or 22 December) in the Southern. On the summer solstice, Earth's maximum axial tilt toward the Sun is 23.44°. Likewise, the Sun's declination from the celestial equator is 23.44°. Since prehistory, the summer solstice has been seen as a significant ...
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Summer
Summer is the hottest of the four temperate seasons, occurring after spring and before autumn. At or centred on the summer solstice, the earliest sunrise and latest sunset occurs, daylight hours are longest and dark hours are shortest, with day length decreasing as the season progresses after the solstice. The date of the beginning of summer varies according to climate, tradition, and culture. When it is summer in the Northern Hemisphere, it is winter in the Southern Hemisphere, and vice versa. Timing From an astronomical view, the equinoxes and solstices would be the middle of the respective seasons, but sometimes astronomical summer is defined as starting at the solstice, the time of maximal insolation, often identified with the 21st day of June or December. By solar reckoning, summer instead starts on May Day and the summer solstice is Midsummer. A variable seasonal lag means that the meteorological centre of the season, which is based on average temperature pattern ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ...
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Early Irish Literature
Early Irish literature is one of the oldest vernacular literatures in Western Europe, though inscriptions utilising Irish and Latin are found on Ogham stones dating from the 4th century, indicating simultaneous usage of both languages by this period of late antiquity. According to Professor Elva Johnston, "the Irish were apparently the first western European people to develop a full-scale vernacular written literature expressed in a range of literary genres". A significant number of loan words in Irish from other Indo-European languages, including, but not limited to Latin and Greek, are evidenced in Sanas Cormaic, which dates from the 9th century. Two of the earliest examples of literature from an Irish perspective are Saint Patrick's ''Confessio'' and ''Letter to Coroticus'', written in Latin some time in the 5th century, and preserved in the ''Book of Armagh''. The earliest Irish authors It is unclear when literacy first came to Ireland. The earliest Irish writings are inscr ...
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Lughnasadh
Lughnasadh or Lughnasa ( , ) is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man. In Modern Irish it is called , in gd, Lùnastal, and in gv, Luanistyn. Traditionally it is held on 1 August, or about halfway between the summer solstice and autumn equinox. In recent centuries some of the celebrations have been shifted to the Sunday nearest this date. Lughnasadh is one of the four Gaelic seasonal festivals, along with Samhain, Imbolc and Beltane. It corresponds to other European harvest festivals such as the Welsh and the English Lammas. Lughnasadh is mentioned in some of the earliest Irish literature and has pagan origins. The festival itself is named after the god Lugh. It inspired great gatherings that included religious ceremonies, ritual athletic contests (most notably the Tailteann Games), feasting, matchmaking, and trading. Lughnasadh occurred during a very poor time o ...
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Imbolc
Imbolc or Imbolg (), also called Saint Brigid's Day ( ga, Lá Fhéile Bríde; gd, Là Fhèill Brìghde; gv, Laa'l Breeshey), is a Gaelic traditional festival. It marks the beginning of spring, and for Christians it is the feast day of Saint Brigid, Ireland's patroness saint. It is held on 1 February, which is about halfway between the winter solstice and the spring equinox.Danaher, Kevin (1972) ''The Year in Ireland: Irish Calendar Customs'' Dublin, Mercier. p. 38McNeill, F. Marian (1959, 1961) ''The Silver Bough'', Vol. 1–4. William MacLellan, Glasgow; Vol. 2, pp. 11–42 Historically, its traditions were widely observed throughout Ireland, Scotland and the Isle of Man. It is one of the four Gaelic seasonal festivals, along with: Bealtaine, Lughnasadh and Samhain. Imbolc is mentioned in early Irish literature, and there is evidence suggesting it was also an important date in ancient times. It is believed that Imbolc was originally a pagan festival associa ...
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Samhain
Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year was into two parts, the summer half beginning at Bealtaine (May 1st) and the winter half at Samhain (November 1st) ... The festivals properly began at sunset on the day before the actual date, evincing the Celtic tendency to regard the night as preceding the day". marking the end of the harvest season and beginning of winter or "darker half" of the year. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Beltaine and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, Galicia and the Isle of Man (where it is spelled Sauin). A simi ...
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Quarter Days
In British and Irish tradition, the quarter days were the four dates in each year on which servants were hired, school terms started, and rents were due. They fell on four religious festivals roughly three months apart and close to the two solstices and two equinoxes. The significance of quarter days is now limited, although rents for properties in England are often still due on the old English quarter days. The quarter days have been observed at least since the Middle Ages, and they ensured that debts and unresolved lawsuits were not allowed to linger on. Accounts had to be settled, a reckoning had to be made and publicly recorded on the quarter days. In England The English quarter days (also observed in Wales and the Channel Islands) are *Lady Day (25 March, the Feast of the Annunciation) *Midsummer Day (24 June) *Michaelmas (29 September, the Feast of St Michael and All Angels) *Christmas (25 December) Falling close to the Spring equinox, Lady Day was the first day of the ci ...
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Manx Language
Manx ( or , pronounced or ), also known as Manx Gaelic, is a Gaelic language of the insular Celtic branch of the Celtic language family, itself a branch of the Indo-European language family. Manx is the historical language of the Manx people. Although only few children native to the Isle of Man speak Manx as a first language, there has been a steady increase in the number of speakers since the death of Ned Maddrell in 1974. He was considered to be the last speaker to grow up in a Manx-speaking community environment. Despite this, the language has never fallen completely out of use, with a minority having some knowledge of it as a heritage language, and it is still an important part of the island's culture and cultural heritage. Manx is often cited as a good example of language revival efforts; in 2015, around 1,800 people had varying levels of second-language conversational ability. Since the late 20th century, Manx has become more visible on the island, with increased si ...
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Scottish Gaelic
Scottish Gaelic ( gd, Gàidhlig ), also known as Scots Gaelic and Gaelic, is a Goidelic language (in the Celtic branch of the Indo-European language family) native to the Gaels of Scotland. As a Goidelic language, Scottish Gaelic, as well as both Irish and Manx, developed out of Old Irish. It became a distinct spoken language sometime in the 13th century in the Middle Irish period, although a common literary language was shared by the Gaels of both Ireland and Scotland until well into the 17th century. Most of modern Scotland was once Gaelic-speaking, as evidenced especially by Gaelic-language place names. In the 2011 census of Scotland, 57,375 people (1.1% of the Scottish population aged over 3 years old) reported being able to speak Gaelic, 1,275 fewer than in 2001. The highest percentages of Gaelic speakers were in the Outer Hebrides. Nevertheless, there is a language revival, and the number of speakers of the language under age 20 did not decrease between the 2001 and ...
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Irish Language
Irish ( Standard Irish: ), also known as Gaelic, is a Goidelic language of the Insular Celtic branch of the Celtic language family, which is a part of the Indo-European language family. Irish is indigenous to the island of Ireland and was the population's first language until the 19th century, when English gradually became dominant, particularly in the last decades of the century. Irish is still spoken as a first language in a small number of areas of certain counties such as Cork, Donegal, Galway, and Kerry, as well as smaller areas of counties Mayo, Meath, and Waterford. It is also spoken by a larger group of habitual but non-traditional speakers, mostly in urban areas where the majority are second-language speakers. Daily users in Ireland outside the education system number around 73,000 (1.5%), and the total number of persons (aged 3 and over) who claimed they could speak Irish in April 2016 was 1,761,420, representing 39.8% of respondents. For most of recorded ...
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