Zhenyuan Daxian
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Zhenyuan Daxian
Zhenyuan Daxian (), also known as Zhenyuanzi (), is a character from the 16th century Chinese novel ''Journey to the West'' and a Taoist deity who is the patriarch of all Earth's Immortals in Taoist pantheon. His dojo is Wanshoushan Wuzhuang Guan, one of the only two officially listed Dongtianfudi in ''Journey to the West''. ''Journey to the West'' According to ''Journey to the West'', Zhenyuan Daxian is based in Wuzhuang Temple (五莊觀) on Longevity Mountain (萬壽山) in . In his temple, there is a special Ginsengfruit (人參果) tree that was formed when primeval chaos was first being divided, before the separation of Heaven and Earth. The fruit of the tree is known as "Grass-returning Cinnabar" or "manfruit". The tree produces only 30 fruits every 9,000 years and is shaped like an infant less than three days old. Just by smelling the fruit, a person can extend his lifespan by 360 years; a person who eats the fruit can live an additional 47,000 years. Zhenyuan and Tang S ...
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Journey To The West
''Journey to the West'' () is a Chinese novel published in the 16th century during the Ming dynasty and attributed to Wu Cheng'en. It is regarded as one of the greatest Classic Chinese Novels, and has been described as arguably the most popular literary work in East Asia. Arthur Waley's abridged translation, '' Monkey'', is known in English-speaking countries. The novel is an extended account of the legendary pilgrimage of the Tang dynasty Buddhist monk Xuanzang, who traveled to the "Western Regions" (Central Asia and India) to obtain Buddhist sacred texts (sūtras) and returned after many trials and much suffering. The monk is referred to as Tang Sanzang in the novel. The novel retains the broad outline of Xuanzang's own account, ''Great Tang Records on the Western Regions'', but adds elements from folk tales and the author's invention: Gautama Buddha gives this task to the monk and provides him with three protectors who agree to help him as an atonement for their sins. Thes ...
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Taoism
Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao—generally understood as an impersonal, enigmatic process of transformation Ultimate reality, ultimately underlying reality. The concept originates in the Chinese language, Chinese word ( zh, p=dào, w=tao4. Although Taoism have no simple definitions, possible translations of Tao include 'way', 'road', and 'technique'. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of Taoist meditation, meditation, Chinese astrology, astrology, qigong, feng shui, and Neidan, internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as ''wu wei, effortless action'', ziran, ''naturalness'', ''pu (Taoism), simplicity'', and the Three Treasures (Taoism), three treas ...
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Dojo
A is a hall or place for immersive learning or meditation. This is traditionally in the field of martial arts, but has been seen increasingly in other fields, such as meditation and software development. The term literally means "place of the Way" in Japanese. History The word ''dōjō'' originates from Buddhism. Initially, ''dōjō'' were adjunct to temples and were formal training places for any of the Japanese arts ending in "''-dō''", from the Chinese ''Tao'' (or ''Dao''), meaning "way" or "path". Sometimes meditation halls where Zen Buddhists practice ''zazen'' meditation were called ''dōjō''. The alternative term '' zen-do'' is more specific, and more widely used. European ''Sōtō Zen'' groups affiliated with the International Zen Association prefer to use ''dōjō'' instead of ''zendo'' to describe their meditation halls as did their founding master, Taisen Deshimaru. In Japan, any facility for physical training, including professional wrestling, may be called ...
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Tang Sanzang
Tang Sanzang () is a central character in the 16th century novel ''Journey to the West'' by Wu Cheng'en. Tang Sanzang is based on the historical Buddhist monk Xuanzang. He is also widely known by his courtesy name, Tang Seng, () or Sanzang (). The title ''Sanzang'' refers to his mission to seek the ''Sanzangjing'', or the "Three Collections of (Buddhist) Scriptures". In some English translations of ''Journey to the West'', the title is rendered as Tripitaka which is the original Sanskrit term for the ''Sanzangjing''. His name Tang Sanzang reflects his status as an oath brother of Emperor Taizong of the Tang dynasty. Character description In the novel, Tang Sanzang is a Chinese Buddhist monk who is actually a reincarnation of Golden Cicada (), a disciple of the Buddha. Tang Sanzang is originally the posthumous son of Tang Palace Graduate Chen Guangrui and the Prime Minister's daughter, Yin Wenjiao. After being awarded the first place in a national examination, Chen Guangrui ...
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Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained Enlightenment in Buddhism, enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana (Buddhism), Nirvana, that is, Vimutti, freedom from Avidyā (Buddhism), ignorance, Upādāna, craving, Saṃsāra (Buddhism), rebirth, and suffering. His teachings are summarized in the Noble ...
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Yuanshi Tianzun
Yuanshi Tianzun (), the ''Celestial Venerable of the Primordial Beginning'' or the ''Primeval Lord of Heaven'', is one of the highest deities of Taoism. He is one of the Three Pure Ones () and is also known as the ''Jade Pure One'' (). He resides in the Heaven of Jade Purity. It is believed that he came into being at the beginning of the universe as a result of the merging of pure breaths. He then created Heaven and Earth. In Taoist mythology He once was the supreme administrator of Heaven, but later entrusted that task to his assistant ''Yuhuang'', the Jade Emperor. Yuhuang took over the administrative duties of Yuanshi Tianzun and became the overseer of both Heaven and Earth. At the beginning of each age, Yuanshi Tianzun transports the ''Lingpao ching'' (or "Yuanshi Ching"), the Scriptures of the Magic Jewel, to his students (who are lesser deities), who in turn instruct mankind in the teachings of the Tao. Yuanshi Tianzun is said to be without beginning and the most supreme o ...
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Zhu Bajie
Zhu Bajie (), also named Zhu Wuneng, is one of the three helpers of Tang Sanzang and a major character of the 16th century novel ''Journey to the West''. Zhu means " swine" and Bajie means " eight precepts". Buddhist scholars consider that both expressions are related to "Śīla pāramitā". In many English versions of the story, Zhu Bajie is called "Monk Pig", "Pig", "Piggy", or "Pigsy". Zhu Bajie is a complex and developed character in the novel. He looks like a terrible humanoid-pig monster, part human and part pig (reminiscent of Jimmy Squarefoot from Manx folklore), who often gets himself and his companions into trouble through his laziness, gluttony, and propensity for lusting after pretty women. He is jealous of Sun Wukong and always tries to bring him down. His Buddhist name "Zhu Wuneng", given by Bodhisattva Guanyin, means "pig (reincarnated) who is aware of ability" or "pig who rises to power", a reference to the fact that he values himself so much as to forget his ...
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Sun Wukong
The Monkey King, also known as Sun Wukong ( zh, t=孫悟空, s=孙悟空, first=t) in Mandarin Chinese, is a legendary mythical figure best known as one of the main characters in the 16th-century Chinese novel ''Journey to the West'' ( zh, t=西遊記, s=西游记, first=t) and many later stories and adaptations. In ''Journey to the West'', Sun Wukong is a monkey born from a stone who acquires supernatural powers through Taoist practices. After rebelling against heaven, he is imprisoned under a mountain by the Buddha. After five hundred years, he accompanies the monk Tang Sanzang (唐三藏) and two other disciples on a journey to get back Buddhist sutras from the West (India), where Buddha and his followers dwell. Sun Wukong possesses many abilities. He has amazing strength and is able to support the weight of two heaven mountains on his shoulders while running "with the speed of a meteor". He is extremely fast, able to travel 108,000 li (54,000 km, 34,000 mi) in ...
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Sanxing (deities)
The Sanxing () are the gods of the three stars or constellations considered essential in Chinese astrology and mythology: Jupiter, Ursa Major, and Canopus. Fu, Lu, and Shou (), or Cai, Zi and Shou () are also the embodiments of Fortune ( Fu), presiding over the planet Jupiter, Prosperity (Lu), presiding over Mizar, and Longevity ( Shou), presiding over Canopus. They have emerged from Chinese folk religion. Their iconic representation as three, old, bearded, wise men dates back to the Ming dynasty, when the gods of the three stars were represented in human form for the first time. They are sometimes identified with other deities of the Chinese religion or of Taoism. The term is commonly used in Chinese culture to denote the three attributes of a good life. Statues of these three gods are found on the facades of folk religion's temples and ancestral shrines, in nearly every Chinese home and many Chinese-owned shops on small altars with a glass of water, an orange or other auspiciou ...
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Guanyin
Guanyin () is a Bodhisattva associated with compassion. She is the East Asian representation of Avalokiteśvara ( sa, अवलोकितेश्वर) and has been adopted by other Eastern religions, including Chinese folk religion. She was first given the appellation of "Goddess of Mercy" or "Mercy Goddess" by Jesuit missionaries in China. Guanyin is short for Guanshiyin, which means " he One WhoPerceives the Sounds of the World." On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus, and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with miraculous powers to assist all those who pray to her, as is mentioned in the ''Pumen chapter'' of ''Lotus Sutra'' and ''Kāraṇḍavyūha Sūtra''. Several large temples in East Asia ...
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Sworn Brothers
Blood brother can refer to two or more men not related by birth who have sworn loyalty to each other. This is in modern times usually done in a ceremony, known as a blood oath, where each person makes a small cut, usually on a finger, hand or the forearm, and then the two cuts are pressed together and bound, the idea being that each person's blood now flows in the other participant's veins. The act carries a risk due to blood-borne diseases. The process usually provides a participant with a heightened symbolic sense of attachment with the other participant. Cultures Scandinavia The Norsemen entering the pact of foster brotherhood ( is, Fóstbræðralag) involved a rite in which they let their blood flow while they ducked underneath an arch formed by a strip of turf propped up by a spear or spears. An example is described in ''Gísla saga''. In '' Fóstbræðra saga'', the bond of Thorgeir Havarsson (Þorgeir Hávarsson) and Thormod Bersason (Þormóð Bersason) is sealed by ...
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Three Pure Ones
The Three Pure Ones (), also translated as the Three Pure Pellucid Ones, the Three Pristine Ones, the Three Divine Teachers, the Three Clarities, or the Three Purities, are the three highest gods in the Taoist pantheon. They are regarded as pure manifestation of the Tao and the origin of all sentient beings. The "Three" in Taoism From the Taoist classic ''Tao Te Ching'', it was held that "The Tao produced One; One produced Two; Two produced Three; Three produced All things." It is generally agreed by Taoist scholars that Tao produced One means Wuji produced Taiji, and One produced Two means Taiji produced Yin and Yang r Liangyi () in scholastic term However, the subject of how Two produced Three has remained a popular debate among Taoist Scholars. Most scholars believe that it refers to the Interaction between Yin and Yang, with the presence of Chi, or life force. In religious Taoism, the theory of how Tao produces One, Two, and Three is also explained. In Tao produces One—W ...
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