Zelenchuksky Churches
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Zelenchuksky Churches
The Zelenchuksky Churches or, Lower-Arkhyz Churches are located in an archaeological preserve extending for four kilometers around the ruins of Nizhnearkhyzskoe gorodishche near Arkhyz, Karachay–Cherkessia, Russian Federation. The site is tentatively identified as the medieval capital of Alania, a Christian state destroyed by the hordes of Möngke Khan in the 13th century. History No Byzantine document mentions the name of this city, whereas al-Mas'udi refers to it as Ma'as, or Maghas. The most remarkable feature of the site is a cluster of three early medieval churches, whose construction is associated with the missionary activities of Patriarch Nicholas Mystikos in the Northern Caucasus. These structures bear much resemblance to the Shoana Church and Senty Church, situated in the neighbouring valleys. In the 19th century the churches were affiliated with the monastery of St. Alexander Nevsky. A monastic community was revived there after the fall of the Soviet Union. The N ...
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Arkhyz
Arkhyz (also Nizhny Arkhyz russian: Архыз; krc, Ырхыз, ''Irxız''; "mudflows") is a village in the valley of the Bolshoy Zelenchuk River, in the Republic of Karachay–Cherkessia, Greater Caucasus, Russia, about 70 km inland from the Black Sea shore. The modern village was founded in 1923 near the confluence of the Arkhyz and Pshish rivers. It is located in a mountainous region in the vicinity of the eponymous aul sitting at an altitude of 1,450 meters. The elevation of the surrounding mountains is more than 3,000 meters above the sea. The population is Zelenchuksky Churches The Zelenchuksky Churches are an archaeological preserve extending for around the ruins of Nizhnearkhyzskoe gorodishche, tentatively identified as the medieval capital of Alania, a Christian state destroyed by the hordes of Möngke Khan in the 13th century. No Byzantine document mentions the name of this city, whereas al-Mas'udi refers to it as Ma'as, or Maghas. The most remarkable feat ...
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North Church (Alania)
North Church (russian: Северный Зеленчукский храм), is an early 10th-century Alanian church located in Arkhyz (russian: Архыз), a mountainous region of Karachay-Cherkessia. History North Church served as the Cathedral of the Alanian Empire during the 10th -13th centuries. The church was constructed using sandstone. The plan has the shape of a cross. The length of the church without narthex is 21 meters. Some of the frescoes of the late 19th century were painted by DM Strukov. Fragments of ancient plaster, already without the paint layer, have been preserved during the restoration of the walls of the church. According to v. a. Kuznetsov North Church was perhaps constructed from 914 to 916 and was dedicated to St. Nicholas the miracle worker. Inside the church are an ancient baptistery, altar, and cemetery near the south wall. See also *Zelenchuksky Churches *Senty Church *Shoana Church The Shoana church (russian: Шоанинский хра ...
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History Of Karachay-Cherkessia
The Karachay-Cherkess Republic (russian: Карача́ево-Черке́сская Респу́блика, ''Karachayevo-Cherkesskaya Respublika''; krc, Къарачай-Черкес Республика, ''Qaraçay-Çerkes Respublika''; Circassian: Къэрэшей-Шэрджэс Республика, ''Ķêrêšei-Šêrdžês Respublikê'', nog, Карашай-Шеркеш Республика, ''Karaşay-Şerkeş Respublika'', abq, Къарча-Черкес Республика, ''Qarça-Çerkes Respublika'') or Karachay-Cherkessia (russian: Карача́ево-Черке́сия, ''Karachayevo-Cherkesiya'') is a federal subject (a republic) of Russia. It is geographically located in the North Caucasus region of Southern Russia and is administratively part of the North Caucasian Federal District. Karachay-Cherkessia has a population of 477,859 ( 2010 Census). Cherkessk is the largest city and the capital of the Karachay-Cherkess Republic. Karachay-Cherkessia is one of ...
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Populated Places Established In 1923
Population typically refers to the number of people in a single area, whether it be a city or town, region, country, continent, or the world. Governments typically quantify the size of the resident population within their jurisdiction using a census, a process of collecting, analysing, compiling, and publishing data regarding a population. Perspectives of various disciplines Social sciences In sociology and population geography, population refers to a group of human beings with some predefined criterion in common, such as location, race, ethnicity, nationality, or religion. Demography is a social science which entails the statistical study of populations. Ecology In ecology, a population is a group of organisms of the same species who inhabit the same particular geographical area and are capable of interbreeding. The area of a sexual population is the area where inter-breeding is possible between any pair within the area and more probable than cross-breeding with ind ...
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10th-century Churches In Russia
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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Central Zelenchuksky Church
Central Zelenchuchsky Church is an Alanian church, located in the Lower-Arkhyz settlement in Russia's Karachay-Cherkessia Republic. It is the oldest church in this settlement. It was built in two steps: construction began in the early 10th century, and finished in 932, when Christians were banished from the empire. The second stage finished around 950-960 when Alans returned to Christianity, with only small changes made from the original plan. History The Lower-Arkhyz settlement was located on an important trade and military route, connecting the steppes of North Caucasus, Northern Caucasus with Transcaucasia and Black Sea. The settlement was an important spiritual and economic center of Alania. A residence of the metropolitan bishop, more than 10 churches and, supposedly, a Greek factory were there. The Middle church is located 800 meters to the south of the Northern church. The Southern Church was In the central part of the settlement and survives in reconstructed form. Constr ...
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South Zelenchuksky Church
The South Zelenchuksky Church is a former Alanian church located in modern-day Arkhyz, Russia, dating to the late 10th century or early 11th century. The church's modest size suggests that it was privately owned, potentially by a member of the nobility. History The South Zelenchuksky Church dates back to the late 10th or early 11th century, and is one of three cross-in-square churches known to have been built in the Alanian Diocese, the other two being the North Zelenchuksky Church and the Shoana Church. Unlike the other two churches, the South Zelenchuksky Church is a simple cross-domed church without beams. The church was renovated at the end of the 19th century, during which a cornice was added under the dome, the walls were plastered, the frescoes were painted over, the slab flooring was replaced with wooden flooring, and the drum was covered in a wooden facade. Additionally, because the church's original doorway was plastered over, a new doorway was built into the church' ...
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Mandylion
According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted—the first icon ("image"). The image is also known as the Mandylion (from Greek μανδύλιον "cloth, towel"), in Eastern Orthodoxy, it is also known as Acheiropoeiton (Εἰκόν' ἀχειροποίητη), or "icon not made by hand". In the tradition recorded in the early 4th century by Eusebius of Caesarea, King Abgar of Edessa wrote to Jesus, asking him to come cure him of an illness. Abgar received a reply letter from Jesus, declining the invitation, but promising a future visit by one of his disciples. One of the seventy disciples, Thaddeus of Edessa, is said to have come to Edessa, bearing the words of Jesus, by the virtues of which the king was miraculously healed. Eusebius said that he had transcribed and translated the actual letter in the Syriac chancery documents of the king ...
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Ossetic Language
Ossetian (, , ), commonly referred to as Ossetic and rarely as Ossete (), is an Eastern Iranian language that is spoken predominantly in Ossetia, a region situated on both sides of the Greater Caucasus. It is the native language of the Ossetian people, and is one of the few Iranian languages spoken in Europe; it is a relative and possibly a descendant of the extinct Scythian, Sarmatian, and Alanic languages. The northern half of the Ossetia region is part of Russia and is known as North Ossetia–Alania, while the southern half is part of the ''de facto'' country of South Ossetia (recognized by the United Nations as Russian-occupied territory that is ''de jure'' part of Georgia). Ossetian-speakers number about 614,350, with 451,000 recorded in Russia per the 2010 Russian census. History and classification Ossetian is the spoken and literary language of the Ossetians, an Iranian ethnic group living in the central part of the Caucasus and constituting the basic population of ...
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Vasily Abayev
Vaso (Vasily) Ivanovich Abaev ( os, Абайты Иваны фырт Васо; russian: Василий Иванович Абаев, also transliterated as Abayev and Abayti; 15 December 1900 – 18 March 2001) was an ethnically Ossetian Soviet linguist specializing in Iranian, particularly Ossetian linguistics. Biography Abaev was born in the village of Kobi, Georgia, Russian Empire. He studied at the Gymnasium of Tiflis in 1910-1918 and graduated from the Leningrad University in 1925. He studied Iranian philology under Friedman's direction and, as many other young linguists, fell under the influence of the controversial Nicholas Marr, joining Marr's Yaphetic Institute in 1928. After Marr's death, he moved to broad Iranian topics and field work in Ossetia until the end of World War II. In 1945 he moved back to Leningrad where he published his work on the Nart sagas, a dictionary and grammar book of Ossetian. With Joseph Stalin's condemnation of Marr's linguistic theories the ...
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Baptistery
In Christian architecture the baptistery or baptistry (Old French ''baptisterie''; Latin ''baptisterium''; Greek , 'bathing-place, baptistery', from , baptízein, 'to baptize') is the separate centrally planned structure surrounding the baptismal font. The baptistery may be incorporated within the body of a church or cathedral, and provided with an altar as a chapel. In the early Church, the catechumens were instructed and the sacrament of baptism was administered in the baptistery. Design The sacramental importance and sometimes architectural splendour of the baptistery reflect the historical importance of baptism to Christians. The octagonal plan of the Lateran Baptistery, the first structure expressly built as a baptistery, provided a widely followed model. The baptistery might be twelve-sided, or even circular as at Pisa. In a narthex or anteroom, the catechumens were instructed and made their confession of faith before baptism. The main interior space centered upon the b ...
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Narthex
The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex was a part of the church building, but was not considered part of the church proper. In early Christian churches the narthex was often divided into two distinct parts: an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, arcade, colonnade, screen, or rail, and an external closed space, the exonarthex (outer narthex), a court in front of the church facade delimited on all sides by a colonnade as in the first St. Peter's Basilica in Rome or in the Basilica of Sant'Ambrogio in Milan. The exonarthex may have been either open or enclosed with a door leading to the outside, as in the Byzantine Chora Church. By extension, the narthex can also denote a covered porch ...
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