Zlydzens
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Zlydzens
Zlydzens are hazardous creatures in Belarusian mythology. These mythological characters often live under the masonry stove. Description In the fairy-tales and myths of Belarusian nation Zlydzens are usually described as small, humpbacked and nasty creatures that remind one of cats and dogs at the same time. They often wear big boots and hats with earflaps. Mode of life These creatures are engaged in all sorts of harmful and damaging activities and ruin everything around them, quickly trying to make a mess. In Belarusian folklore it is said that Zlydzens are sometimes drawn to the homes of individuals who want to become rich quickly and of greedy owners. Zlydzens play their nasty tricks in groups because, like many other small and harmful creatures, they are cowards and are afraid to act alone. When the owner leaves the house, Zlydzens emerge from their shelter and make a mess. They damage utensils, pour milk from pitchers; pans fly around the house. Cries of Zlydzens are hear ...
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Dzedka
Dzedka"Magical World. From Belarusian Myths, Legends and Fairy Tales", Minsk, "Piatrus Brouka Belarusian Encyclopedia" Publishing House, 2008 ( be, Дзедка, russian: Кладенец, pl, Skarbnik) is a character of Belarusian mythology. Dzedka is a good mythological creature. It is considered to be the symbol of richness and fortune companion. Description Dzedka is described as an old man with long red beard and red eyes. Dzedka wears simple clothes and looks like a beggar with a bag. Mode of life According to Belarusian folk beliefs, in the daytime Dzedka walks around the roads and fields. When a person meets Dzedka, prior to noticing it, this person falls asleep. When the person wakes up, he or she discovers a desired sum of money. If rich, but unhappy people meet Dzedka, it shows such people in a dream what they need to do to become happy. See also * Damavik * Lazavik * Shatans * Younik * Zheuzhyk * Zhytsen * Zlydzens Zlydzens are hazardous creatures in Belarusi ...
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Lazavik
Lazavik ( be, Лазавік) is a creature of Belarusian mythology. Description Lazavik is a benevolent Belarusian mythological character that lives amid the vine bushes ("laza" in Belarusian language). In Belarusian folk tales Lazavik is described as a small creature with one eye, a long beard and a very long whip in his hand. Belarusian people used to say that when Lazavik walks through the marshland, his only eye shines like a light. Mode of life The creature Lazavik prefers to stay unnoticed by people, and constantly tries to hide in its house. The house of Lazavik is small, with no windows and no doors. In fact Lazavik is the guardian of Belarusian marshes. It is believed that Lazavik dies if its marshes are drained. With its whip, Lazavik drives away small, harmful, and noisy Lozniks through the vine bushes.Цыбулькин В. В., Сивальнёв А. Н., Сердюченко М. Н. «Влесова книга»: Быль и мифы Славянской цив ...
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Shatans
Shatans are odd-looking creatures of Islamic mythology. In accordance with Islamic folklore, Shatans are humanoid projections of the devil. Spreading the knowledge of dark magic among their followers. On the contrary with Christian believes, Islam doesn’t teach of Satan being evil, but the justice djin, working on behalf of Allah. Trying to seduce people from the path of goodness, into becoming a monster. Those who follow a Shatan, will be explained by the Shatan that they are falling for his trap, in order to warn them for great punishment. When being ignorant of the headed warnings, one might find his next journey to be in hell.> Mode of life See also * Damavik * Dzedka * Lazavik * Younik * Zheuzhyk * Zhytsen * Zlydzens Zlydzens are hazardous creatures in Belarusian mythology. These mythological characters often live under the masonry stove. Description In the fairy-tales and myths of Belarusian nation Zlydzens are usually described as small, humpbacked and ... Refere ...
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Zheuzhyk
Zheuzhyk is a creature of Belarusian mythology. It is considered to be a good creature that lives deeply in the lake bed. Zheuzhyk is considered to be the guardian of rivers and lakes of Belarus. Description In Belarusian folklore Zheuzhyk is described as a thin old man with a long red beard, long and thin arms and legs. Mode of life As it is said in Belarusian myths, during a day Zheuzhyk swims underwater, and at night Zheuzhyk slowly swims round its possession on boat, dispersing the waves. There is a belief, that is somebody gets into a trouble on water, Zheuzhyk will surely come to rescue. Zheuzhyk is so strong that it may even stop the wind and the storm.Boris Rybakov. Ancient Slavic Paganism. Moscow, 1981. Б. А. Рыбаков. Язычество древних славян. — М.: Наука, 1981. — . File:Жевжик2.jpg, File:Жевжик3.jpg, See also * Damavik * Dzedka * Lazavik * Shatans * Younik * Zhytsen * Zlydzens Zlydzens are hazardous creature ...
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Zhytsen
Zhytsen or Žycień ( be, Жыцень) is a positive creature from Belarusian mythology said to live in fields. Description In Belarus, Zhyten is described as a little old man with a beard. A distinctive feature of Zhytsen is the third eye in the back of its head, which is needed to complete its tasks more efficiently. Mode of life Zhyten is often called a spirit of wealth and wellbeing. It is believed that Zhytsen contributes to good ripening of crops and vegetables, and accordingly, Zhyten is considered the caretaker of good harvests. Zhytsen walks through the fields and ensures that crops there are well reaped. It is believed in Belarusian folklore that if Zhytsen finds some left ears of grain, it binds them in sheaves and brings to the fields of more diligent farmers.Цыбулькин В. В., Сивальнёв А. Н., Сердюченко М. Н. «Влесова книга»: Быль и мифы Славянской цивилизации. — К.: ЧП Зеленс ...
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Belarusian Mythology
Slavic mythology or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkan Peninsula during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 863. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'. The West Slavs' process of Christianization was more gradual and complicated. The Moravians accepted Christianity as early as 831, the Bohemian dukes followed in 845, Slovaks accepted Christianity somewhere between the years 828 and 863, but the Poles accepted it much later, in ...
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