Zhytsen
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Zhytsen
Zhytsen or Žycień ( be, Жыцень) is a positive creature from Belarusian mythology said to live in fields. Description In Belarus, Zhyten is described as a little old man with a beard. A distinctive feature of Zhytsen is the third eye in the back of its head, which is needed to complete its tasks more efficiently. Mode of life Zhyten is often called a spirit of wealth and wellbeing. It is believed that Zhytsen contributes to good ripening of crops and vegetables, and accordingly, Zhyten is considered the caretaker of good harvests. Zhytsen walks through the fields and ensures that crops there are well reaped. It is believed in Belarusian folklore that if Zhytsen finds some left ears of grain, it binds them in sheaves and brings to the fields of more diligent farmers.Цыбулькин В. В., Сивальнёв А. Н., Сердюченко М. Н. «Влесова книга»: Быль и мифы Славянской цивилизации. — К.: ЧП Зеленс ...
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Dzedka
Dzedka"Magical World. From Belarusian Myths, Legends and Fairy Tales", Minsk, "Piatrus Brouka Belarusian Encyclopedia" Publishing House, 2008 ( be, Дзедка, russian: Кладенец, pl, Skarbnik) is a character of Belarusian mythology. Dzedka is a good mythological creature. It is considered to be the symbol of richness and fortune companion. Description Dzedka is described as an old man with long red beard and red eyes. Dzedka wears simple clothes and looks like a beggar with a bag. Mode of life According to Belarusian folk beliefs, in the daytime Dzedka walks around the roads and fields. When a person meets Dzedka, prior to noticing it, this person falls asleep. When the person wakes up, he or she discovers a desired sum of money. If rich, but unhappy people meet Dzedka, it shows such people in a dream what they need to do to become happy. See also * Damavik * Lazavik * Shatans * Younik * Zheuzhyk * Zhytsen * Zlydzens Zlydzens are hazardous creatures in Belarusi ...
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Lazavik
Lazavik ( be, Лазавік) is a creature of Belarusian mythology. Description Lazavik is a benevolent Belarusian mythological character that lives amid the vine bushes ("laza" in Belarusian language). In Belarusian folk tales Lazavik is described as a small creature with one eye, a long beard and a very long whip in his hand. Belarusian people used to say that when Lazavik walks through the marshland, his only eye shines like a light. Mode of life The creature Lazavik prefers to stay unnoticed by people, and constantly tries to hide in its house. The house of Lazavik is small, with no windows and no doors. In fact Lazavik is the guardian of Belarusian marshes. It is believed that Lazavik dies if its marshes are drained. With its whip, Lazavik drives away small, harmful, and noisy Lozniks through the vine bushes.Цыбулькин В. В., Сивальнёв А. Н., Сердюченко М. Н. «Влесова книга»: Быль и мифы Славянской цив ...
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Shatans
Shatans are odd-looking creatures of Islamic mythology. In accordance with Islamic folklore, Shatans are humanoid projections of the devil. Spreading the knowledge of dark magic among their followers. On the contrary with Christian believes, Islam doesn’t teach of Satan being evil, but the justice djin, working on behalf of Allah. Trying to seduce people from the path of goodness, into becoming a monster. Those who follow a Shatan, will be explained by the Shatan that they are falling for his trap, in order to warn them for great punishment. When being ignorant of the headed warnings, one might find his next journey to be in hell.> Mode of life See also * Damavik * Dzedka * Lazavik * Younik * Zheuzhyk * Zhytsen * Zlydzens Zlydzens are hazardous creatures in Belarusian mythology. These mythological characters often live under the masonry stove. Description In the fairy-tales and myths of Belarusian nation Zlydzens are usually described as small, humpbacked and ... Refere ...
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Zheuzhyk
Zheuzhyk is a creature of Belarusian mythology. It is considered to be a good creature that lives deeply in the lake bed. Zheuzhyk is considered to be the guardian of rivers and lakes of Belarus. Description In Belarusian folklore Zheuzhyk is described as a thin old man with a long red beard, long and thin arms and legs. Mode of life As it is said in Belarusian myths, during a day Zheuzhyk swims underwater, and at night Zheuzhyk slowly swims round its possession on boat, dispersing the waves. There is a belief, that is somebody gets into a trouble on water, Zheuzhyk will surely come to rescue. Zheuzhyk is so strong that it may even stop the wind and the storm.Boris Rybakov. Ancient Slavic Paganism. Moscow, 1981. Б. А. Рыбаков. Язычество древних славян. — М.: Наука, 1981. — . File:Жевжик2.jpg, File:Жевжик3.jpg, See also * Damavik * Dzedka * Lazavik * Shatans * Younik * Zhytsen * Zlydzens Zlydzens are hazardous creature ...
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Zlydzens
Zlydzens are hazardous creatures in Belarusian mythology. These mythological characters often live under the masonry stove. Description In the fairy-tales and myths of Belarusian nation Zlydzens are usually described as small, humpbacked and nasty creatures that remind one of cats and dogs at the same time. They often wear big boots and hats with earflaps. Mode of life These creatures are engaged in all sorts of harmful and damaging activities and ruin everything around them, quickly trying to make a mess. In Belarusian folklore it is said that Zlydzens are sometimes drawn to the homes of individuals who want to become rich quickly and of greedy owners. Zlydzens play their nasty tricks in groups because, like many other small and harmful creatures, they are cowards and are afraid to act alone. When the owner leaves the house, Zlydzens emerge from their shelter and make a mess. They damage utensils, pour milk from pitchers; pans fly around the house. Cries of Zlydzens are hear ...
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Belarusian Mythology
Slavic mythology or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkan Peninsula during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 863. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'. The West Slavs' process of Christianization was more gradual and complicated. The Moravians accepted Christianity as early as 831, the Bohemian dukes followed in 845, Slovaks accepted Christianity somewhere between the years 828 and 863, but the Poles accepted it much later, in ...
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Beard
A beard is the hair that grows on the jaw, chin, upper lip, lower lip, cheeks, and neck of humans and some non-human animals. In humans, usually pubescent or adult males are able to grow beards. Throughout the course of history, societal attitudes toward male beards have varied widely depending on factors such as prevailing cultural-religious traditions and the current era's fashion trends. Some religions (such as some sects of Islam, and Sikhism) have considered a full beard to be essential and mandate it as part of their observance. Other cultures, even while not officially mandating it, view a beard as central to a man's virility, exemplifying such virtues as wisdom, strength, sexual prowess and high social status. In cultures where facial hair is uncommon (or currently out of fashion), beards may be associated with poor hygiene or an unconventional demeanor. In countries with colder climates, beards help protect the wearer's face from the elements. Beards also provide sun ...
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Harvest
Harvesting is the process of gathering a ripe crop from the fields. Reaping is the cutting of grain or pulse for harvest, typically using a scythe, sickle, or reaper. On smaller farms with minimal mechanization, harvesting is the most labor-intensive activity of the growing season. On large mechanized farms, harvesting uses the most expensive and sophisticated farm machinery, such as the combine harvester. Process automation has increased the efficiency of both the seeding and harvesting processes. Specialized harvesting equipment utilizing conveyor belts to mimic gentle gripping and mass-transport replaces the manual task of removing each seedling by hand. The term "harvesting" in general usage may include immediate postharvest handling, including cleaning, sorting, packing, and cooling. The completion of harvesting marks the end of the growing season, or the growing cycle for a particular crop, and the social importance of this event makes it the focus of seasonal celebrati ...
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Farmers
A farmer is a person engaged in agriculture, raising living organisms for food or raw materials. The term usually applies to people who do some combination of raising field crops, orchards, vineyards, poultry, or other livestock. A farmer might own the farm land or might work as a laborer on land owned by others. In most developed economies, a "farmer" is usually a farm owner ( landowner), while employees of the farm are known as ''farm workers'' (or farmhands). However, in other older definitions a farmer was a person who promotes or improves the growth of plants, land or crops or raises animals (as livestock or fish) by labor and attention. Over half a billion farmers are smallholders, most of whom are in developing countries, and who economically support almost two billion people. Globally, women constitute more than 40% of agricultural employees. History Farming dates back as far as the Neolithic, being one of the defining characteristics of that era. By the Bronze Age, ...
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Damavik
In the Slavic religious tradition, Domovoy (Russian: Домово́й, literally "he oneof the household"; also spelled ''Domovoi'', ''Domovoj'', and known as pl, Domowik or Serbian and ua, Домовик, translit=domovyk) is the household spirit of a given kin. They are deified progenitors, that is to say the fountainhead ancestors of the kin. According to the Russian folklorist E. G. Kagarov, the Domovoy is a personification of the supreme Rod in the microcosm of kinship. Sometimes he has a female counterpart, Domania, the goddess of the household, though he is most often a single god. The Domovoy expresses himself as a number of other spirits of the household in its different functions. Etymology and belief The term ''Domovoy'' comes from the Indo-European root *''dom'', which is shared by many words in the semantic field of "abode", "domain" in the Indo-European languages (cf. Latin ''domus'', "house"). The Domovoy have been compared to the Roman ''Di Penates'', the '' ...
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Younik
The Ovinnik (russian: Овинник), Joŭnik or Jownik ( be, Ёўнік) is a malevolent spirit of the threshing house in Slavic folklore whose name derived from ''ovin'' 'barn'.Dixon-Kennedy, Mike (1998). ''Encyclopedia of Russian and Slavic Myth and Legend''. Santa Barbara, California: ABC-CLIO. p. 212. . He is prone to burning down the threshing houses by setting fire to the grain. To placate him, peasants would offer him roosters and bliny. On New Year's Eve, the touch of an Ovinnik would determine their fortune for the New Year. A warm touch meant good luck and fortune, while a cold touch meant unhappiness. See also * Bannik * Domovoi * Slavic mythology Slavic mythology or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the B ... References Bibliography * * Slavic paganism Slavic tutelary ...
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