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Zeus Meilichius
As Zeus Meilichius or Meilichios, the Olympian of Greek mythology subsumed as an attributive epithet to an earlier chthonic ''daimon''; Meilichios, who was propitiated in Athens by archaic rituals, as Jane Ellen Harrison demonstrated in detail in ''Prolegomena to the Study of Greek Religion'' (1903). In the course of examining the archaic aspects of the Diasia festival, the greatest Athenian festival accorded Zeus, she showed that it had been superimposed upon an earlier propitiatory ceremony. "Meilichios", the "Easy-to-be-entreated", the gracious, accessible one, was the Euphemism aspect of "''Maimaktes'', he who rages eager, panting and thirsting for blood." (Harrisonp. 17. Explicitly inscribed votive reliefs show that Meilichios was figured in the form of a serpent, who might be invoked as a kind of Ploutos, bringer of wealth. He had some of the avenging and fearful character of an Erynis, for Pausanias saw near the River Cephissus "an ancient altar of Zeus Meilichio ...
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Olympian Gods
upright=1.8, Fragment of a relief (1st century BC1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff), Artemis (bow and quiver) and Apollo (lyre) from the Walters Art Museum. In ancient Greek religion and Greek mythology, mythology, the twelve Olympians are the major Deity, deities of the Greek mythology, Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Aphrodite, Athena, Ares, Artemis, Apollo, Hephaestus, Hermes, and either Hestia or Dionysus. They were called ''Olympians'' because, according to tradition, they resided on Mount Olympus. Although Hades was a major ancient Greek god and was the brother of the first generation of Olympians (Zeus, Poseidon, Hera, Deme ...
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Ploutos
In ancient Greek religion and Greek mythology, mythology, Plutus (; grc-gre, Πλοῦτος, Ploûtos, wealth) is the god and the personification of wealth, and the son of the goddess of agriculture Demeter and the mortal Iasion. Family Plutus is most commonly the son of Demeter and Iasion, with whom she lay in a thrice-ploughed field. He is alternatively the son of the fortune goddess Tyche.Aesop, ''Aesop's fables, Fables'413 [=Phaedrus (fabulist), Phaedrus 4.12]. Two ancient depictions of Plutus, one of him as a little boy standing with a cornucopia before Demeter, and another inside the cornucopia being handed to Demeter by a goddess rising out of the earth, perhaps implying that he had been born in the Underworld, were interpreted by Karl Kerenyi to mean that Plutus was supposed to be the son of Hades and Persephone, the king and the queen of the Greek Underworld, Underworld, though no such version is attested in any primary source. In the arts In the philosophized myth ...
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Archaic Athens
Archaic is a period of time preceding a designated classical period, or something from an older period of time that is also not found or used currently: *List of archaeological periods **Archaic Sumerian language, spoken between 31st - 26th centuries BC in Mesopotamia (Classical Sumerian is from 26th - 23rd centuries BC). **Archaic Greece **Archaic period in the Americas **Early Dynastic Period of Egypt * Archaic Homo sapiens, people who lived about 300,000 to 30,000 B.P. (this is far earlier than the archaeological definition) *Archaism, speech or writing in a form that is no longer current * Archaic language, one that preserves features that are no longer present in other languages of the same language family *List of archaic musical instruments *Archaic Latin Old Latin, also known as Early Latin or Archaic Latin (Classical la, prīsca Latīnitās, lit=ancient Latinity), was the Latin language in the period before 75 BC, i.e. before the age of Classical Latin. It descend ...
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Greek Gods
The following is a list of gods, goddesses, and many other divine and semi-divine figures from ancient Greek mythology and ancient Greek religion. Immortals The Greeks created images of their deities for many purposes. A temple would house the statue of a god or goddess, or multiple deities, and might be decorated with relief scenes depicting myths. Divine images were common on coins. Drinking cups and other vessels were painted with scenes from Greek myths. Major gods and goddesses Greek primordial deities Titans and Titanesses The Titan gods and goddesses are depicted in Greek art less commonly than the Olympians. File:Eos Memnon Louvre G115.jpg, Eos (Dawn) and the hero Memnon (490–480 BC) File:Ilion---metopa.jpg, Helios in his four-horse chariot (3rd century BC) File:0029MAN-Themis.jpg, Themis, from the Temple of Nemesis (ca. 300 BC) File:Antakya Arkeoloji Muzesi 02366 nevit.jpg, Oceanus wearing crab-claw horns, with Tethys ( Roman-era mosaic) File:Creation Promethe ...
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Epithets Of Zeus
An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Athena, Pallas Athena, Apollo, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high. Many English monarchs have traditional epithets: some of the best known are Edward the Confessor, William the Conqueror, Richard the Lionheart, Æthelred the Unready, John Lackland and Mary I of England, Bloody Mary. The word ''epithet'' can also refer to an abusive, defamatory, or derogatory phrase. This use as a euphemism is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler complained that "epithet is suffering a vulgarization that is giving it an abusive imputation." Linguist ...
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Religion In Ancient Athens
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions ha ...
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Eubuleus
In ancient Greek religion and myth, Eubuleus (Ancient Greek Εὐβουλεύς ''Eubouleus'' means "good counsel" or "wise in counsel") is a god known primarily from devotional inscriptions for mystery religions. The name appears several times in the corpus of the so-called Orphic gold tablets spelled variously, with forms including Euboulos, Eubouleos and Eubolos. It may be an epithet of the central Orphic god, Dionysus or Zagreus, or of Zeus in an unusual association with the Eleusinian Mysteries. Scholars of the late 20th and early 21st centuries have begun to consider Eubuleus independently as "a major god" of the mysteries, based on his prominence in the inscriptional evidence. His depiction in art as a torchbearer suggests that his role was to lead the way back from the Underworld. Genealogy and identity Literary texts provide only scant evidence of the mythology of Eubuleus. He is not mentioned in the '' Homeric Hymn to Demeter''. Differences among genealogies and cross- ...
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Styx (mythology)
In Greek mythology, Styx (; grc, Στύξ ) is a river that forms the boundary between Earth (Gaia) and the Underworld. The rivers Acheron, Cocytus, Lethe, Phlegethon, and Styx all converge at the centre of the underworld on a great marsh, which sometimes is also called the Styx. According to Herodotus, the river Styx originates near Pheneus. Styx is also known as the goddess of the river, the source of its miraculous powers. Infernal river The deities of the Greek pantheon swore all their oaths upon the river Styx because, according to Greek mythology, during the Titanomachy, Styx, the goddess of the river, sided with Zeus. After the war, Zeus declared that every oath must be sworn upon her. Zeus swore to give Semele whatever she wanted and was then obliged to follow through when he realized to his horror that her request would lead to her death. Helios similarly promised his son Phaëton whatever he desired, also resulting in the boy's death. Myths related to such early d ...
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Holocaust (sacrifice)
A holocaust is a religious animal sacrifice that is completely consumed by fire. The word derives from the Ancient Greek ''holokaustos'' which is used solely for one of the major forms of sacrifice, also known as a burnt offering. Etymology and usage The word holocaust derives from the Middle English holocaust, which derived from the Anglo-Norman ''holocauste'' and Late Latin ''holocaustum''. Its original root was the neuter form of the Ancient Greek ''holokaustos'' (ὁλόκαυστος), from ὅλος (hólos, “whole”) + καυστός (kaustós, "burnt") or καίω (kaíō, "I burn") with the use of rough breathing to pronounce the leading h. Greek sacrifice ''Holokautein'' (ὁλοκαυτεῖν) is one of the two chief verbs of Greek sacrifice, in which the victim is utterly destroyed and burnt up, as opposed to ''thúesthai'' (θύεσθαι), to share a meal with the god and one's fellow worshippers, ''commensal'' sacrifice. In the latter, the edible parts of the ...
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Theseus
Theseus (, ; grc-gre, Θησεύς ) was the mythical king and founder-hero of Athens. The myths surrounding Theseus his journeys, exploits, and friends have provided material for fiction throughout the ages. Theseus is sometimes described as the son of Aegeus, King of Athens, and sometimes as the son of the god Poseidon. He was raised by his mother, Aethra, and, upon discovering his connection to Aegeus, travels overland to Athens, having many adventures on the way. When he reaches Athens, he finds that Aegeus is married to Medea (formerly wife of Jason), who plots against him. The most famous legend about Theseus is his slaying of the Minotaur, half man and half bull. He then goes on to unite Attica under Athenian rule: the ''synoikismos'' ('dwelling together'). As the unifying king, he is credited with building a palace on the fortress of the Acropolis. Pausanias reports that after ''synoikismos'', Theseus established a cult of Aphrodite ('Aphrodite of all the People' ...
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Cephissus (Boeotia)
The Cephissus ( grc, Κήφισσος), called the Boeotian Cephissus to distinguish it from other rivers of the same name, or Kifisos ( el, Βοιωτικός Κηφισός) is a river in central Greece. Its drainage basin is . In Greek mythology, the river god Cephissus (mythology), Cephissus was associated with this river. The river rises at Lilaia in Phocis, on the northwestern slope of Mount Parnassus. It flows east through the Boeotian plain, passing the towns Amfikleia, Kato Tithorea and Orchomenus (Boeotia), Orchomenos. It drained into Lake Copais, which was therefore also called the Cephisian Lake, until 1887, when the lake was drained. An artificial outflow has been created to Lake Yliki (ancient Hylice), further east. Pausanias (geographer), Pausanias records a Thebes, Greece, Theban tradition that the river Cephissus formerly flowed under a mountain and entered the sea until Heracles blocked the passage and diverted the water into the Orchomenus (Boeotia), Orchomenian ...
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Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ...
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