Zeus Meilichius
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As Zeus Meilichius or Meilichios, the Olympian of
Greek mythology A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical co ...
subsumed as an attributive
epithet An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, di ...
to an earlier
chthonic The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ ...
''
daimon Daimon or Daemon (Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word ...
''; Meilichios, who was propitiated in
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by archaic rituals, as
Jane Ellen Harrison Jane Ellen Harrison (9 September 1850 – 15 April 1928) was a British classics, classical scholar and linguistics, linguist. Harrison is one of the founders, with Karl Kerenyi and Walter Burkert, of modern studies in Ancient Greek religio ...
demonstrated in detail in ''Prolegomena to the Study of Greek Religion'' (1903). In the course of examining the archaic aspects of the Diasia festival, the greatest Athenian festival accorded
Zeus Zeus or , , ; grc, Δῐός, ''Diós'', label=Genitive case, genitive Aeolic Greek, Boeotian Aeolic and Doric Greek#Laconian, Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=Genitive case, genitive el, Δίας, ''D ...
, she showed that it had been superimposed upon an earlier propitiatory ceremony. "Meilichios", the "Easy-to-be-entreated", the gracious, accessible one, was the
Euphemism A euphemism () is an innocuous word or expression used in place of one that is deemed offensive or suggests something unpleasant. Some euphemisms are intended to amuse, while others use bland, inoffensive terms for concepts that the user wishes ...
aspect of "''Maimaktes'', he who rages eager, panting and thirsting for blood." (Harrison
p. 17
. Explicitly inscribed votive reliefs show that Meilichios was figured in the form of a
serpent Serpent or The Serpent may refer to: * Snake, a carnivorous reptile of the suborder Serpentes Mythology and religion * Sea serpent, a monstrous ocean creature * Serpent (symbolism), the snake in religious rites and mythological contexts * Serp ...
, who might be invoked as a kind of
Ploutos In ancient Greek religion and Greek mythology, mythology, Plutus (; grc-gre, Πλοῦτος, Ploûtos, wealth) is the god and the personification of wealth, and the son of the goddess of agriculture Demeter and the mortal Iasion. Family Plutu ...
, bringer of wealth. He had some of the avenging and fearful character of an Erynis, for
Pausanias Pausanias ( el, Παυσανίας) may refer to: *Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium'' *Pausanias the Regent, Spartan general and regent of the 5th century BC *Pausanias of Sicily, physician of th ...
saw near the River Cephissus "an ancient altar of Zeus Meilichios; on it
Theseus Theseus (, ; grc-gre, Θησεύς ) was the mythical king and founder-hero of Athens. The myths surrounding Theseus his journeys, exploits, and friends have provided material for fiction throughout the ages. Theseus is sometimes describe ...
received purification from the descendants of Phytalos after he had slain among other robbers Sinis, who was related to himself". Meilichios' sacrifice was a
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, which was wholly consumed in fire and not shared by the votaries, "a dread renunciation to a dreadful power" (Harrison
p. 16
, in nocturnal rites performed in an atmosphere of "chilly gloom" (Harrison), that was rendered in Greek as '' stygiotes''. While bearing the name 'Zeus', Zeus Olympios, the great king of the gods, noticeably differs from the Zeus Meilichios, a decidedly Chthonian character, often portrayed as a snake, and as seen beforehand, they cannot be different manifestations of the same god, in fact whenever 'another Zeus' is mentioned, this always refers to Hades. Zeus Meilichios and Zeus Eubouleus are often referred to being alternate names for Hades.


Notes


References

* Harrison, Jane Ellen, (1903) 1991. ''Prolegomena to the Study of Greek Religion'' (Princeton: Princeton University Press)
pp. 12–28
*Schlesier, Renate (2012). ''A Different God?: Dionysos and Ancient Polytheism''. Berlin, Germany.: Freie University. pp. 27, 28. . *Hornblower, Spawforth, Eidinow, Simon, Antony, Esther (2014). ''The Oxford Companion to Classical Civilization''. Oxford: OUP Oxford. p. 354. . {{Authority control Religion in ancient Athens Epithets of Zeus Greek gods Archaic Athens Daimons Chthonic beings