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Yoshamin
In Mandaeism, Yushamin ( myz, ࡉࡅࡔࡀࡌࡉࡍ) and also known as the 'Second Life', is the primal uthra (angel or guardian) and a subservient emanation who was created by the Mandaean God 'The Great Life' (''Hayyi Rabbi'' or 'The First Life'), hence beginning the creation of the material world. Yushamin is the father of Abatur. Jorunn J. Buckley identifies Yushamin as "both a Lightworld utra beyond reproach and the prototype of a priest who has made mistakes in ritual." Name and epithets The name may be derived from Iao ''haš-šammayim'' (in Hebrew: Yahweh "of the heavens"). In the ''Diwan Masbuta d-Hibil Ziwa'', he is called the "pure Yušamin", "Yušamin the Peacock", and "Yušamin, son of Dmut-Hiia", where Dmut-Hiia/Dmuth-Hayyi ("Likeness/Image of Life") refers to Yushamin's mother. Role Rebellion Yushamin and his sons set in motion the events leading to creating the material world (''tibil''), due to deciding to participate in creation without consulting the First Lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abatur
Abatur ( myz, ࡀࡁࡀࡕࡅࡓ, sometimes called Abathur; Yawar, myz, ࡉࡀࡅࡀࡓ; and the Ancient of Days) is an Uthra and the second of three subservient emanations created by the Mandaean God ''Hayyi Rabbi'' ( myz, ࡄࡉࡉࡀ ࡓࡁࡉࡀ, “The Great Living God”) in the Mandaean religion. His name translates as the “''father of the Uthras''”, the Mandaean name for angels or guardians. His usual epithet is ''the Ancient'' (''Atiga'') and he is also called ''the deeply hidden and guarded''. He is described as being the son of the first emanation, or ''Yoshamin'' ( myz, ࡉࡅࡔࡀࡌࡉࡍ). He is also described as being the angel of Polaris. He exists in two different personae. These include Abatur Rama ( myz, ࡀࡁࡀࡕࡅࡓ ࡓࡀࡌࡀ, the "lofty" or celestial Abatur), and his "lower" counterpart, Abatur of the Scales ( myz, ࡀࡁࡀࡕࡅࡓ ࡌࡅࡆࡀࡍࡉࡀ, Abatur Muzania), who weighs the souls of the dead to determine their fate. In Manda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manda D-Hayyi
In Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia ( myz, ࡌࡀࡍࡃࡀ ࡖࡄࡉࡉࡀ, lit=the 'Gnosis of Life', 'Knowledge of Life', or 'Knower of the Life') is an uthra (angel or guardian) sent by the Great Life (''Hayyi Rabbi'', or the Transcendent God) as a messenger to John the Baptist. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing ''manda'' (knowledge or gnosis) to Earth (Tibil). In Mandaean texts In Book 5, Chapter 4 of the ''Right Ginza'', Manda d-Hayyi appears to John the Baptist as a "small boy aged three years and one day." John the Baptist baptizes the small boy, after which John is taken up to the World of Light (see also the Coptic Apocalypse of Paul, in which a little boy appears to Paul the Apostle, who is then taken up to heaven). Also, in Book 8 of the ''Right Ginza'', Manda d-Hayyi warns the faithful against the dangers of Ruha. In the ''Mandaean Book of John'' and Book 3 of the ''Right Ginza'', Manda d-Hayyi makes a jou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nbaṭ
In Mandaeism, Nbaṭ ( myz, ࡍࡁࡀࡈ, lit=Sprout) is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa ("the Radiant Nbaṭ" or literally "Radiance Burst Forth"). In ''The 1012 Questions'', he is also known as Kušṭa Yaqra ("Solemn Truth"). Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the ''Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. ''Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ''. The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etinṣib Ziwa
In Mandaeism, Etinṣib Ziwa or Ītinṣib Ziwa ( myz, ࡏࡕࡉࡍࡑࡉࡁ ࡆࡉࡅࡀ, transl=ʿtinṣib Ziwa, lit=Splendid Transplant) is an uthra who starts a battle against Nbaṭ. Etinṣib Ziwa only appears in a few chapters of the ''Mandaean Book of John''. Battle against Nbaṭ In Chapter 3 of the ''Mandaean Book of John'', when Etinṣib Ziwa starts a battle against Nbaṭ, he unsuccessfully attempted to strike Nbaṭ with a sword three times. Nbaṭ then calls the 21 sons of Yushamin, led by Gubran, to fight against Etinṣib Ziwa. Etinṣib Ziwa proceeds to shoot arrows at Gubran. On the first three attempts, Gubran was able to catch the arrows with his right hand, but on the fourth shot, an arrow struck the forelimb of Paraheil, Gubran's vehicle who is a heavenly steed or warhorse. This provokes an all-out war in which Yawar, Bihram, and Yukabar slaughter all the sons of Yushamin. According to Chapter 3 of the ''Mandaean Book of John'', Bihrath-Anana is the mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yukashar
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptahil
In Mandaeism, Ptahil ( myz, ࡐࡕࡀࡄࡉࡋ) also known as Ptahil-Uthra (uthra = angel or guardian), is the Fourth Life, the third of three emanations from the First Life, Hayyi Rabbi, after Yushamin and Abatur. Ptahil-Uthra alone does not constitute the demiurge but only fills that role since he is viewed as the creator of the material world in the Ginza Rabba, often holding an inherently malicious character. Name Matthias Norberg believed the name Ptahil to be composed of Aramaic and , therefore meaning "God opened", although the verb can also mean "create" in Mandaic, but not in other Aramaic languages. Subsequent scholars have deemed it more probably derived from the Egyptian theonym 'Ptah' and angelic 'il',Buckley, Jorunn Jacobsen. 2002. ''The Mandaeans: Ancient Texts and Modern People.'' Oxford: Oxford University Press as originally conjectured by Mark Lidzbarski, although Carl H. Kraeling argued that the influence of Ptah on Mesopotamian syncretic Gnostic traditions is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushta
In Mandaeism, kushta or kušṭa ( myz, ࡊࡅࡔࡈࡀ, lit=truth) can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp that is used during Mandaean rituals such as masbuta, masiqta, and priestly initiation ceremonies.Drower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. In the World of Light Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair (''dmuta''). Alternatively, ''kušṭa'' can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. In the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." E. S. Drower interprets a reference in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Book Of John
The Mandaean Book of John (Mandaic language ࡃࡓࡀࡔࡀ ࡖࡉࡀࡄࡉࡀ ') is a Mandaean holy book in Mandaic Aramaic which is believed by Mandeans to have been written by their prophet John the Baptist. The book contains accounts of John's life and miracles, as well as a number of polemical conversations with Jesus and tractates where Anush Uthra (Enosh) performs miracles in the style of Jesus's deeds in Jerusalem. Translations A German translation, ''Das Johannesbuch der Mandäer'', was published by Mark Lidzbarski in 1905. Another German translation of chapters 18–33 (the "Yahya–Yuhana" chapters) was published by Gabriele Mayer in 2021. Charles G. Häberl and James F. McGrath published a full English translation of the Mandaean Book of John in 2020, which was printed alongside Mandaic text typesetted by Ardwan Alsabti. Another English translation was published by Carlos Gelbert in 2017. Manuscripts Archived manuscripts of the Mandaean Book of John known to Wes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibil
In Mandaean cosmology, Tibil ( myz, ࡕࡉࡁࡉࡋ) or occasionally Arqa ḏ-Tibil (lit. "Tibil-Earth") is the Earth (World) or earthly middle realm. It is separated from the World of Light (''alma ḏ-nhūra'') above and the World of Darkness (''alma ḏ-hšuka'') below by ''ayar'' ( aether). To reach the World of Light (''alma ḏ-nhūra'') from Tibil, Mandaeans believe that need they to establish ''laufa'' (connection, union) to be reunited with the World of Light. The ''laufa'' is re-created and reconfirmed by priests through rituals such as ''maṣbuta'' (baptism). Upon death, priests must perform ''masiqta'' rituals to help the departed soul successfully navigate from Tibil through the various ''maṭarta'' (watch-stations) that lie in between, in order to reach the World of Light. See also *Gaia *Midgard in Norse mythology *Middle-earth in J. R. R. Tolkien's novels *Ki (goddess) ''Ki'' was the earth goddess in Sumerian religion, chief consort of the sky god An. In som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dmuta
In Mandaeism, a dmuta ( myz, ࡃࡌࡅࡕࡀ, lit=image) or dmut is a spiritual counterpart or "mirror image" in the World of Light. People, spirits, and places are often considered to have both earthly and heavenly counterparts (''dmuta'') that can dynamically interact with each other. A few examples include: *The heavenly Adam kasia corresponding to the earthly Adam pagria *The heavenly Piriawis (or "Great Jordan") corresponding to earthly ''yardnas'' (rivers) *Abatur Rama ("Lofty Abatur") corresponding to Abatur Muzania ("Abatur of the Scales") A dmuta dwells in the Mshunia Kushta, a section of the World of Light. Merging of the soul A successful masiqta merges the incarnate soul ( myz, ࡍࡉࡔࡉࡌࡕࡀ ) and spirit ( myz, ࡓࡅࡄࡀ ) from the Earth (Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭuna'' can then reunite with its heavenly, non-incarnate counterpart (or spiritual image), the ''dmuta'', in the World of L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |