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Yomi-no-kuni
is the Japanese word for the land of the dead (World of Darkness). According to Shinto mythology as related in ''Kojiki'', this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. Yomi in Japanese mythology is comparable to Hades or Sheol and is most commonly known for Izanami's retreat to that place after her death. Izanagi followed her there and upon his return he washed himself, creating Amaterasu, Susanoo, and Tsukuyomi-no-Mikoto in the process. This realm of the dead seems to have geographical continuity with this world and certainly cannot be thought of as a paradise to which one would aspire, nor can it appropriately be described as a hell in which one suffers retribution for past deeds; rather, all deceased carry on a gloomy and shadowy existence in perpetuity, regardless of their behavior in life. Many scholars believe that the image of Yomi was derived from ancient Japanese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yomotsu Hirasaka
In Japanese mythology, Yomotsu Hirasaka is a slope or boundary between this world, where the living live, and the other world, where the dead live ( Yomi). Overview The myth, which holds that there is a boundary place between the realms where the living and the dead live, is an idea that is shared by the Sanzu River and others, and can be found throughout the World. In Japanese mythology, Yomotsuhirasaka is thought to be an impression from the stone structure of kofun and the road leading to the stone chamber that housed the coffin. In Kojiki, it appears twice in the upper part of the book, and there is a tradition that it is located at Ifuyasaka in Izumo Province. The word "hira" is said to mean "cliff". It is also said to be related to the idea of exorcism. The goddess Izanami, who was building the country with the male god Izanagi, died after giving birth to Kagutsuchi. Grieving, Izanagi goes to the Land of Yomi to meet her. When Izanagi is reunited with Izanami and asks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diyu
Diyu () is the realm of the dead or " hell" in Chinese mythology. It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions. Diyu is typically depicted as a subterranean maze with various levels and chambers, to which souls are taken after death to atone for the sins they committed when they were alive. The exact number of levels in Diyu and their associated deities differ between Buddhist and Taoist interpretations. Some speak of three to four "courts"; others mention "Ten Courts of Hell", each of which is ruled by a judge (collectively known as the Ten Yama Kings); other Chinese legends speak of the "Eighteen Levels of Hell". Each court deals with a different aspect of atonement and different punishments; most legends claim that sinners are subjected to gruesome tortures until their "deaths", after which they are restored to their ori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Locations In Japanese Mythology
In geography, location or place are used to denote a region (point, line, or area) on Earth's surface or elsewhere. The term ''location'' generally implies a higher degree of certainty than ''place'', the latter often indicating an entity with an ambiguous boundary, relying more on human or social attributes of place identity and sense of place than on geometry. Types Locality A locality, settlement, or populated place is likely to have a well-defined name but a boundary that is not well defined varies by context. London, for instance, has a legal boundary, but this is unlikely to completely match with general usage. An area within a town, such as Covent Garden in London, also almost always has some ambiguity as to its extent. In geography, location is considered to be more precise than "place". Relative location A relative location, or situation, is described as a displacement from another site. An example is "3 miles northwest of Seattle". Absolute location An absolute ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife Places
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gehenna
The Valley of Hinnom ( he, , lit=Valley of the son of Hinnom, translit=Gēʾ ḇen-Hīnnōm) is a historic valley surrounding Ancient Jerusalem, Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom ( ''Gēʾ-Hīnnōm'', Literal translation, lit. 'Valley of Hinnom') an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Koine Greek, Greek and Syriac alphabet, Syriac transliteration Gehenna (Γέεννα ''Géenna''/ܓܼܼܗܲܢܵܐ ''Gihanna''). The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Tribe of Judah, Judah and Tribe of Benjamin, Benjamin (Joshua 15:8). During the late History of ancient Israel and Judah, First Temple period, it was the site of the Tophet, where some of the kings of Kingdom of Judah, Judah had Child sacrifice, sacrificed their children by fire (Jeremiah 7:31). Thereafter, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Hades
Hades, according to various Christian denominations, is "the Underworld, place or state of departed spirits",''Oxford Dictionary of the Christian Church'' (Oxford University Press 2005 ): ''Hades'' borrowing the name of Hades, the Greek god of the underworld. It is often associated with the Jewish concept of Sheol. In the Bible Septuagint In the Septuagint (an ancient translation of the Hebrew Bible into Greek language, Greek), the Greek term ᾅδης (Hades#Realm of Hades, Hades) is used to translate the Hebrew term שאול (Sheol) in almost all instances, only three of them are not matched with Hades: (γῆ, "earth, land"), (θάνατος, "death") and (βόθρου or λάκκος, "pit".) New Testament The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in is quoted in the Koine Greek New Testament, as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul to Had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Christian
Christianity in Japan is among the nation's minority religions in terms of individuals who state an explicit affiliation or faith. Between less than 1 percent and 1.5% of the population claims Christian belief or affiliation. Although formally banned in 1612 and today critically portrayed as a foreign "religion of colonialism", Christianity has played a role in the shaping of the relationship between religion and the Japanese state for more than four centuries. Most large Christian denominations, including Roman Catholicism, Protestantism, Oriental Orthodoxy, and Orthodox Christianity, are represented in Japan today. Christian culture has a generally positive image in Japan. The majority of Japanese people are, traditionally, of the Shinto or Buddhist faith. The majority of Japanese couples, typically 60–70%, are wed in 'nonreligious' Christian ceremonies. This makes Christian weddings the most influential aspect of Christianity in contemporary Japan. Etymology The Japa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izumo Province
was an old province of Japan which today consists of the eastern part of Shimane Prefecture. It was sometimes called . The province is in the Chūgoku region. History During the early Kofun period (3rd century) this region was independent and constructed rectangular tumuli. But in the fourth century this region saw the construction of rectangular and key shaped tumuli. During the 6th or 7th century it was absorbed due to the expansion of the state of Yamato, within which it assumed the role of a sacerdotal domain. Today, the Izumo Shrine constitutes (as does the Grand Shrine of Ise) one of the most important sacred places of Shinto: it is dedicated to ''kami'', especially to Ōkuninushi (''Ō-kuni-nushi-no-mikoto''), mythical progeny of Susanoo and all the clans of Izumo. The mythological mother of Japan, the goddess Izanami, is said to be buried on Mt. Hiba, at the border of the old provinces of Izumo and Hōki, near modern-day Yasugi of Shimane Prefecture. By the Sengoku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ne-no-kuni
or in the '' Nihon Shoki'', also called or in the ''Kojiki'', refers to a netherworld in Japanese mythology. It is sometimes considered to be identical to Yomi, another netherworld in the myths as well as . There is no clear consensus on the relationship between these three realms. The god Susanoo is described as the ruler of Ne-no-kuni. There are differing accounts on how he assumed this position: According to the ''Kojiki'' when Izanagi tasked his children with the rule over the various realms: Amaterasu Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojik ... got the "Plain of the High Heaven" ('' Takamagahara''), Tsukuyomi got the "Dominion of the Night" (''Yoru-no-wosu-kuni''), and Susanoo got the . Susanoo ignored this command and kept crying over the loss of his dead mother I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashihara-no-Nakatsukuni
is, in Japanese mythology, the world between Takamagahara (Heaven) and Yomi (Hell). In time, the term became another word for the country or the location of Japan. The term can be used interchangeably with Toyoashihara no Nakatsukuni (豊葦原中国). There is a great dispute among historians about where exactly in Japan the term originally referred to. Perhaps the term was considered appropriate to describe Japan because the land was damp and covered with reeds (葦) in ancient times. The meaning of 中 (middle) in the word 中つ国 is based upon the world view of ancient peoples, where 中つ国 indicates the real world or country between Takamagahara in the heavens and Yomi no kuni in the netherworld. References See also * Upper World (Greek) * Aaru __NOTOC__ In ancient Egyptian mythology, Aaru (; egy, jꜣrw "Reeds, rushes"), known also as '' sḫt-jꜣrw'' or the Field of Reeds, is the heavenly paradise where Osiris rules. It has been described as the '' ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takamagahara
In Japanese mythology, Takamagahara (高天原, "Plain of High Heaven" or "High Plain of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods (''amatsukami''). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge ''Ame-no-ukihashi'' (the "Floating Bridge of Heaven"). Overview In Shinto, ''ame'' (heaven) is a lofty, sacred world, the home of the ''Kotoamatsukami''. Some scholars have attempted to explain the myth of descent of the gods from the Takamagahara as an allegory of the migration of peoples. However, it is likely to have referred from the beginning to a higher world in a religious sense. A Shinto myth explains that at the time of creation, light, pure elements branched off to become heaven (''ame''). Heavy, turbid elements branched off to become earth ('' tsuchi''). ''Ame'' became the home of the ''amatsukami'' or gods of heaven, while ''tsuchi'' became the home of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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