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Yom Kippur Katan
Yom Kippur Katan ( translation from Hebrew: "Minor Day of Atonement"), is a practice observed by some Jews on the day preceding each Rosh Chodesh. The observance consists of fasting and supplication, but is much less rigorous than that of Yom Kippur proper. Origin The custom is of comparatively recent origin and is not mentioned in the Shulchan Aruch. It appears to have been inaugurated in the sixteenth century at Safed by the kabbalist Moses Cordovero, who called the fast ''Yom Kippur Katan''; and it was included by Isaac Luria in his ''Seder ha-Tefillah''. R. Isaiah Horowitz refers to it by that name, and says it should be observed by fasting and repentance: "Following the custom of the very pious, one must repent of his ways and make restitutions both in money and in personal acts, in order that he may enter the new month as pure as a new-born infant". When Rosh Chodesh occurs on Shabbat or Sunday, Yom Kippur Katan is observed on the preceding Thursday. The custom has roots i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
YKK Zichron Moshe
The is a Japanese group of manufacturing companies. As the world's largest zipper manufacturer, YKK Group is most known for making zippers. It also manufactures other fastening products, architectural products, plastic hardware and industrial machinery. The initials YKK stand for , which was the name of the company from 1945 until 1994. YKK produces fasteners and architectural products at 109 YKK facilities in 71 countries worldwide. History Pre World War II What would later become YKK operated initially as San-es Shokai and was founded by Tadao Yoshida in Higashi Nihonbashi, Tokyo in January 1934. The company specialized in marketing of fastening products. In February 1938 San-es Shokai was renamed to Yoshida Kogyosho. WWII was under way by 1939, and the next major corporate event would not take place until February 1942 when the company reorganized as a limited corporation. After World War II In January 1946 the company registered the YKK trademark. A major technological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Reading
Torah reading (; ') is a Judaism, Jewish religion, religious tradition that involves the public reading of a set of passages from a Sefer Torah, Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special Hebrew cantillation, cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (''lein'' is also spelt ''lain'', ''leyn'', ''layn''; from the Yiddish , which means "to read"). Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity ( BCE), as described in the Book of Nehemiah. In the modern era, Orthodox Judaism, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmud, Talmudic era. Since the 19th century CE, Reform Judaism, Reform and Conservative Judaism, Conservative Judaism have made adaptations to the practic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Pilgrimage Festivals
The Three Pilgrimage Festivals, in Hebrew ''Shalosh Regalim'' (שלוש רגלים), are three major festivals in Judaism—Pesach (''Passover''), Shavuot (''Weeks'' or ''Pentecost''), and Sukkot (''Tabernacles'', ''Tents'' or ''Booths'')—when all ancient Israelites who were able would make a pilgrimage to the Temple in Jerusalem, as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the kohanim ("priests") at the Temple. After the destruction of the Second Temple and until the building of the Third Temple, the actual pilgrimages are no longer obligatory upon Jews, and no longer take place on a national scale. During synagogue services the related passages describing the holiday being observed are read aloud from a Torah scroll on the bimah (platform) used at the center of the synagogue services. During the Jewish holidays in modern-day Israel, many observant Jews living in or near Jerusalem make an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isru Chag
English translation: 'Bind the Festival' , observedby = Jews in Judaism , begins = The night immediately following the Three Pilgrimage Festivals , ends = At nightfall of the day following the Three Pilgrimage Festivals , observances = Minor: Most omit Tachanun from Shacharit and Mincha, and some partake of extra food and drink. , type = Jewish , significance = Follows each of the Three Pilgrimage Festivals. Serves to bridge the respective holidays to the rest of the year. , relatedto = Isru Chag ( he, אסרו חג, , Bind heFestival) refers to the day after each of the Three Pilgrimage Festivals in Judaism: Pesach, Shavuot and Sukkot. The phrase originates from the verse in , which states, “''Bind the festival offering'' with cords to the corners of the altar.” This verse, according to the Sages of the Talmud, should homiletically be understood to mean “Whosoever makes an addition to the Festival by eating and drinking is regarded by Scripture as though he had built ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisan
Nisan (or Nissan; he, נִיסָן, Standard ''Nīsan'', Tiberian ''Nīsān''; from akk, 𒊬𒊒𒄀 ''Nisanu'') in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although ultimately originates in Sumerian ''nisag'' "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" (Book of Exodus 12:1-2), "first month" (Ex 12:14), and the month of ''Aviv'' (Ex 13:4) ''ḥōḏeš hā-’āḇîḇ''). It is called Nisan in the Book of Esther in the Tanakh and later in the Talmud, which calls it the "New Year", Rosh HaShana, for kings and pilgrimages. It is a month of 30 days. Nisan usually falls in March–April on the Gregorian calendar. Counting from 1 Tishrei, the civil new year, it would be the seventh month (eighth, in leap year), but in contemporary Jewish culture, both months are viewed as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iyar
Iyar ( he, אִייָר or , Standard ''ʾĪyyar'' Tiberian ''ʾĪyyār''; from akk, 𒌗 𒄞 itiayari " rosette; blossom") is the eighth month of the civil year (which starts on 1 Tishrei) and the second month of the Jewish religious year (which starts on 1 Nisan) on the Hebrew calendar. The name is Babylonian in origin. It is a month of 29 days. Iyar usually falls in April–May on the Gregorian calendar. In the Hebrew Bible, before the Babylonian captivity, the month was called Ziv (, ). Ziv is a Hebrew word that means "light" or "glow". Along with all other current, post-biblical Jewish month names, Iyar was adopted during the Babylonian captivity. In the Babylonian calendar its name was Araḫ Āru, which can be interpreted as "month of blossoming". Holidays in Iyar Jewish holidays * 14 Iyar – Pesach Sheni * 18 Iyar – Lag BaOmer * Fast of Behav – see Cheshvan. It is observed on the Monday, Thursday, and Monday after the first Sabbath after Rosh Chodesh Iyar. U ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanukkah
or English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem) , nickname = , observedby = Jews , begins = 25 Kislev , ends = 2 Tevet or 3 Tevet , celebrations = Lighting candles each night. Singing special songs, such as Ma'oz Tzur. Reciting the Hallel prayer. Eating foods fried in oil, such as latkes and sufganiyot, and dairy foods. Playing the '' dreidel'' game, and giving Hanukkah ''gelt'' , type = Jewish , significance = The Maccabees successfully revolted against Antiochus IV Epiphanes. According to the Talmud, the Temple was purified and the Miracle of the cruse of oil, wicks of the menorah miraculously burned for eight days, even though there was only enough sacred oil for one day's lighting. , relatedto = Purim, as a Rabbinic Judaism, rabbinically decreed holiday. , date = , date = , date = , date = , date = Hanukkah (; ) is a Jewish holidays, Jewish festival commemorating the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tevet
Tevet ( he, טֵבֵת, ''Ṭevet''; ; from Akkadian ) is the fourth month of the civil year and the tenth month of the ecclesiastical year on the Hebrew calendar. It follows Kislev and precedes Shevat. It is a month of 29 days. Tevet usually occurs in December–January on the Gregorian calendar. In the Babylonian calendar its name was Araḫ Ṭebētum, the "muddy month". Gregorian new year The Gregorian New Year's Day (1 January) nearly always occurs in this month. Only rarely will it occur in either of the two neighbouring months (Kislev or Shevat). Holidays in Tevet * 25 Kislev – 2 Tevet – Hanukkah (or 3 Tevet if Kislev is short) * 10 Tevet – Tenth of Tevet (Asara beTevet), a fast day Community holidays * 5 Tevet is celebrated as a holiday by Chabad Hasidim, commemorating the 1987 verdict concerning an inheritance claim on the books of Rabbi Joseph Isaac Schneersohn. Tevet in Jewish history and tradition * 1 Tevet (circa 479 BC) – Esther was taken to King Achas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheshvan
Marcheshvan ( he, מַרְחֶשְׁוָן, Hebrew language#Modern Hebrew, Standard , Tiberian vocalization, Tiberian ; from Akkadian language, Akkadian , literally, 'eighth month'), sometimes shortened to Cheshvan (, Hebrew language#Modern Hebrew, Standard Tiberian vocalization, Tiberian ), is the second month of the civil year (which starts on 1 Tishrei), and the eighth month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. In a regular () year, Marcheshvan has 29 days, but because of the Hebrew calendar#Rosh Hashanah postponement rules, Rosh Hashanah postponement rules, in some years, an additional day is added to Marcheshvan to make the year a "full" () year. Marcheshvan occurs in October–November in the Gregorian calendar. The Hebrew Bible, before the Babylonian Exile, refers to the month as Bul (). In Sidon, the reference to is also made on the Sarcophaugus of Eshmunazar II dated to the early 5th century BC. Etymology Compared to its Akkadian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hashanah
Rosh HaShanah ( he, רֹאשׁ הַשָּׁנָה, , literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (, , lit. "day of shouting/blasting") It is the first of the Jewish High Holy Days (, , "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret. Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional ann ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avinu Malkenu
Avinu Malkeinu ( he, אָבִינוּ מַלְכֵּנוּ; "Our Father, Our King") is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazic communities recite it also on all fast days; in the Sephardic and Western Ashkenazic tradition (as well as a very few Eastern Ashkenazic communities) it is recited only during the Ten Days of Repentance. Joseph H. Hertz (died 1946), chief rabbi of the British Empire, described it as "the oldest and most moving of all the litanies of the Jewish Year." It makes use of two sobriquets for God that appear separately in the Bible; "Our Father" (Isaiah 63:16) and "Our King" (Isaiah 33:22). History The Talmud records Rabbi Akiva (died 135 CE) reciting two verses each beginning "Our Father, Our King" in a prayer to end a drought (apparently successfully). In a much later compilation of Talmudic notes, published circa 1515, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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