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Yiush
Yeiush ("despair") is a concept in the Talmud regarding a Jew who loses an object (''aveidah'') and another Jew finds it and the person who lost it is determined to have given up on the object. The general rule is that the original's owners "yeiush" (giving up hope on finding the object) releases the object into the public domain, thereby allowing a finder of the object to keep it and releasing the finder from the obligation to return it to the original owner. There is: *"''Yeiush shelo mida'at''" meaning a person declares hope lost without knowledge (or awareness of what happened to the lost object.) *"''Yeiush mida'at''" meaning hope is declared lost with knowledge (or the intent of the owner to give up possession.) Yeiush shelo mida'at ''Yei’ūsh shelo mida'at'' ( he, יאוש שלא מדעת) occurs when the owner of a lost object does not know the object is lost (or does not know the circumstances surrounding the loss), but would have given up hope on finding the object h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abaye
Abaye ( he, אַבַּיֵי) was a rabbi of the Jewish Talmud who lived in Babylonia, known as an amora of the fourth generation. He was born about the close of the third century, and died 337 CE. Biography His father, Kaylil, was the brother of Rabbah bar Nachmani (Rabbah), a teacher at the Academy of Pumbedita. Abaye's real name was Nachmani, after his grandfather. Left an orphan at an early age, he was adopted by his uncle, Rabbah. Opinions differ as to the source of his nickname Abaye. Some say it is a diminutive of the word ''abba'' (father), meaning "Little Father", to avoid confusion with his grandfather of the same name (or perhaps to show respect for that grandfather). Others say that Abaye was not a nickname, but an acronym of the Biblical phrase "For through You the orphan receives mercy", alluding to Abaye's being an orphan. A modern opinion is that Abaye is an old Aramaic word meaning "comfort", and thus a direct translation of his Hebrew name, Nachmani. From then ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rava (amora)
Abba ben Joseph bar Ḥama (c. 280 – 352 CE), who is exclusively referred to in the Talmud by the name Rava (), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud. Biography He was born about 280 CE in Mahoza (a suburb of Ctesiphon, the capital of Persia), where his father was a wealthy and distinguished scholar. In his youth Rava went to Sura, where he attended the lectures of Rav Chisda and associated with Rami bar Hama. About ten years after Rami's death Rava married his widow, the daughter of Rav Chisda. It is said that earlier Rav Chisda's daughter sat in her father's classroom, while his students, Rava and Rami bar Hama, stand before them. When Rav Chisda asked her which of the two she wants to marry, she replied "both of them," and Rava added, "I'll be the last one" (commentators let us know that she indeed married Rami first and Rava second). They had fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Kamma
Bava Kamma ( tmr, בָּבָא קַמָּא, translit=Bāḇā Qammā, translation=The First Gate) is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without crim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Metzia
Bava Metzia (Talmudic Aramaic: בָּבָא מְצִיעָא, "The Middle Gate") is the second of the first three Talmudic tractates in the order of Nezikin ("Damages"), the other two being Bava Kamma and Bava Batra. Originally all three formed a single tractate called ''Nezikin'' (torts or injuries), each ''Bava'' being a Part or subdivision. Bava Metzia discusses civil matters such as property law and usury. It also examines one's obligations to guard lost property that have been found, or property explicitly entrusted to him. Mishnah The Mishnah of Bava Metzia contains ten chapters. Honorary trustee (''Shomer Hinam''), chapters 1-3 An honorary trustee is one who finds lost property. He has to keep it as '' shomer hinam'' (watching over another's property without receiving any remuneration) until he can restore it to the rightful owner (). The laws as to what constitutes finding, what to do with the things found, how to guard against false claimants, how to take care of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishpat Ivri
''Mishpat Ivri'' (Hebrew: משפט עברי, "Jewish/Hebrew law/jurisprudence") are the aspects of ''halakha'' ("traditional Jewish law") that are relevant to non-religious or secular law. In addition, the term refers to an academic approach to the Jewish legal tradition and a concomitant effort to apply that tradition to modern Israeli law. Overview The academic study of ''Mishpat Ivri'' spans the full geographic, literary, and historical range of ''halakha''. It tends to exclude certain areas of ''halakha'' that are not comparable to modern civil law, such as criminal law and religious law. Subjects covered in ''Mishpat Ivri'' include: property rights, torts (called damages in Jewish law), contracts, public law, international law, sales, renting, ownership, negligence, legal liability, and copyright. Within classical rabbinic Judaism, all ''Mishpat Ivri'' subjects are also subsumed under ''halakha'' (Jewish law in general). Scholars of ''Mishpat Ivri'' typically adopt meth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkah (Talmud)
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Sukkah ( he, סוכה, ''hut'') is a book of the Mishnah and Talmud. It is the sixth volume in the Order (Mishnaic section) of Moed. Sukkah deals primarily with laws relating to the Jewish holiday of Sukkot. It has five chapters. Included in its scope are the topics of: * The Sukkah, or hut, which is lived in during Sukkot * Laws concerning each of the four species of vegetation which are waved during prayers over the holiday * The Celebration of the Water-Drawing ( he, שמחת בית השואבה, ) which took place at the Temple in Jerusalem on the nights of Sukkot. External links and resourcesMishna fulltext(Hebrew)Talmud Bavli fulltext(Hebrew)Mishna Translationwith the commentary of Pinchas Kehati Pinchas Kehati (; 1910 – December 21, 1976) was a Polish-Israeli rabbi, teacher, and author. He is best known as the author of ''Mishnayot Mevoarot'' (, "Explained Mishnayot", popularly known as "the ''Kehati Mishnayot''") which is a commentary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Courts And Civil Law
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
