Yeznik Of Kolb
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Yeznik Of Kolb
Eznik of Kolb ( hy, Եզնիկ Կողբացի, translit=Yeznik Koghbatsi), was an Armenian Christian writer of the 5th century. Biography Eznik was born in Koghb (modern-day Tuzluca, Turkey), located in a tributary valley of the Chorokh in the historical province of Tayk, in Northern Greater Armenia. He was a pupil of Catholicos Isaac the Great of Armenia and of Saint Mesrop. At their request he went first to Edessa, then to Constantinople to perfect himself in the various sciences and to collect or copy Syriac and Greek manuscripts of the Bible, and the writings of the Fathers of the Church. He returned to Armenia after the First Council of Ephesus (431). He is probably identical with Eznik, Bishop of the region of Bagrevand, who took part in the Synod of Artashat in 449. Works In addition to his labors in connection with the new version of the Bible and various translations, he composed several works, the principal of which is his remarkable apologetic treatise ...
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Eznik Koghbatsi
Eznik of Kolb ( hy, wikt:Եզնիկ, Եզնիկ wikt:կողբացի, Կողբացի, translit=Yeznik Koghbatsi), was an Armenians, Armenian Christianity, Christian writer of the 5th century. Biography Eznik was born in Tuzluca, Koghb (modern-day Tuzluca, Turkey), located in a tributary valley of the Chorokh in the historical province of Tayk, in Northern Greater Armenia. He was a pupil of Catholicos Isaac the Great of Armenia and of Saint Mesrop. At their request he went first to Edessa, Mesopotamia, Edessa, then to Constantinople to perfect himself in the various sciences and to collect or copy Syriac language, Syriac and Greek manuscripts of the Bible, and the writings of the Fathers of the Church. He returned to Armenia after the First Council of Ephesus (431). He is probably identical with Eznik, Bishop of the region of Bagrevand, who took part in the Synod of Artashat (ancient city), Artashat in 449. Works In addition to his labors in connection with the new version o ...
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Bagrevand
Bagrevand (also spelled Bagrewand) was a region of Armenia. The Old Iranian etymology of the name is disputed. It is either derived from ''*bāγa.raivanta'' ("rhubarb garden") or ''baga-raēvanta-'', which either means "the rich giver" (Mithra) or "the bounteous God" (Ahura Mazda). History It was ruled first by Mamikonians and then, in IX-XI centuries, by the Bagratuni familyDictionary of toponymies of Armenia and adjacent regions, vol. 1, Yerevan, 1986, p. 536. In Armenian: Հայաստանի և հարակից շրջանների տեղանունների բառարան, հ.1, էջ 536: Bagrevand ... in the 9th-11th centuries was under the rule of the Bagratouni Kingdom of Armenia. Բագրևանդը … 9-11-րդ դարերում մտնում էր Բագրատունիների թագավորության տիրապետության մեջ:,. It also had its own diocese, whose bishops probably included the theologian Yeznik of Kolb. See also * List of regions of old Armenia ...
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Dualistic Cosmology
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. I ...
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Marcionism
Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around the year 144. Marcion was an early Christian theologian, evangelist, and an important figure in early Christianity. He was the son of a bishop of Sinope in Pontus. About the middle of the 2nd century (140–155) he traveled to Rome, where he joined the Syrian Gnostic Cerdo. Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the savior was the true Supreme Being, different and opposed to the malevolent Demiurge or creator god, identified with the Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ. Marcion's canon, possibly the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a shorter version of the Gospel of Luke, and ten Pauline epistles. Marcion's canon rejected th ...
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Epicureans
Epicureanism is a system of philosophy founded around 307 BC based upon the teachings of the ancient Greek philosopher Epicurus. Epicureanism was originally a challenge to Platonism. Later its main opponent became Stoicism. Few writings by Epicurus have survived. However, there are independent attestations of his ideas from his later disciples. Some scholars consider the epic poem ''De rerum natura'' (Latin for ''On the Nature of Things'') by Lucretius to present in one unified work the core arguments and theories of Epicureanism. Many of the scrolls unearthed at the Villa of the Papyri at Herculaneum are Epicurean texts. At least some are thought to have belonged to the Epicurean philosopher Philodemus. Epicurus also had a wealthy 2nd-century AD disciple, Diogenes of Oenoanda, who had a portico wall inscribed with tenets of the philosophy erected in Oenoanda, Lycia (present day Turkey). Epicurus was an atomic materialist, following in the steps of Democritus. His materialism ...
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Stoics
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve (happiness, ): one flourishes by living an ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves (''adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and they believed people should aim ...
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Peripatetics
The Peripatetic school was a school of philosophy in Ancient Greece. Its teachings derived from its founder, Aristotle (384–322 BC), and ''peripatetic'' is an adjective ascribed to his followers. The school dates from around 335 BC when Aristotle began teaching in the Lyceum. It was an informal institution whose members conducted philosophical and scientific inquiries. After the middle of the 3rd century BC, the school fell into a decline, and it was not until the Roman era that there was a revival. Later members of the school concentrated on preserving and commenting on Aristotle's works rather than extending them; it died out in the 3rd century. The study of Aristotle's works by scholars who were called Peripatetics continued through late antiquity, the Middle Ages, and the Renaissance. After the fall of the Western Roman Empire, the works of the Peripatetic school were lost to the Latin West, but they were preserved in Byzantium and also incorporated into early Islamic phil ...
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Platonists
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all of the doctrines of Plato. Platonism had a profound effect on Western thought. Platonism at least affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism." Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" have established senses in the history of philosophy, where they denote positions that have little to do with the modern notion of an abstract object. In this connection, it is essential to bear in mind that modern platonists (with a small 'p') need not accept any of the doctrines of Plato, just as modern nominalists need not acce ...
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Pythagoreans
Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the ancient Greek colony of Kroton, in modern Calabria (Italy). Early Pythagorean communities spread throughout Magna Graecia. Pythagoras' death and disputes about his teachings led to the development of two philosophical traditions within Pythagoreanism. The ''akousmatikoi'' were superseded in the 4th century BC as a significant mendicant school of philosophy by the Cynics. The ''mathēmatikoi'' philosophers were absorbed into the Platonic school in the 4th century BC. Following political instability in Magna Graecia, some Pythagorean philosophers fled to mainland Greece while others regrouped in Rhegium. By about 400 BC the majority of Pythagorean philosophers had left Italy. Pythagorean ideas exercised a marked influence on Plato and through him, on all of Western phi ...
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Zurvanism
Zurvanism is a fatalistic religious movement of Zoroastrianism in which the divinity Zurvan is a first principle (primordial creator deity) who engendered equal-but-opposite twins, Ahura Mazda and Angra Mainyu. Zurvanism is also known as "Zurvanite Zoroastrianism", and may be contrasted with Mazdaism. In Zurvanism, Zurvan was perceived as the god of infinite time and space and was ''aka'' ("one", "alone"). Zurvan was portrayed as a transcendental and neutral god, without passion, and one for whom there was no distinction between good and evil. The name ''Zurvan'' is a normalized rendition of the word, which in Middle Persian appears as either ''Zurvān'', ''Zruvān'' or ''Zarvān''. The Middle Persian name derives from Avestan ''zruvan-'' (, ), which is grammatically neuter. Origins and background Although the details of the origin and development of Zurvanism remain murky (for a summary of the three opposing opinions see below), it is generally accepted that Zurvanism was: 1 ...
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Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ...
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Parseeism
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy. With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient Irani ...
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