Yathekyaung
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Yathekyaung
Yathekyaung ( my, ရသေ့ကြောင်, ; also spelled Rathekyaung) was a semi-legendary king of Pagan Dynasty of Burma (Myanmar). According to 18th and 19th century Burmese chronicles ''Maha Yazawin'' and ''Hmannan Yazawin'' he was a monk and the tutor of Pyusawhti, who put him on the throne.Hmannan Vol. 1 2003: 201 He is not accepted as a king by some modern historians.(Harvey 1925: 364) does not recognize Thamoddarit or Yathekyaung, kings added by ''Maha Yazawin'' to link the Pagan royal lineage to the kings of Sri Ksetra Kingdom. Notes References

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Pyusawhti
Pyusawhti ( my, ပျူစောထီး , ; also Pyuminhti, ) was a legendary king of Pagan Dynasty of Burma (Myanmar), who according to the Burmese chronicles supposedly reigned from 167 to 242 CE. The chronicles down to the 18th century had reported that Pyusawhti, a descendant of a solar spirit and a dragon princess, was the founder of Pagan—hence, Burmese monarchy. However ''Hmannan Yazawin'', the Royal Chronicle of Konbaung Dynasty proclaimed in 1832 that he was actually a scion of Tagaung Kingdom and traced his lineage all the way to Maha Sammata, the first king of the world in Buddhist mythology.Lieberman 2003: 196 Scholarship conjectures that Pyusawhti the historical figure likely existed in the mid-to-late 8th century, who perhaps came over from the Nanzhao Kingdom as part of the Nanzhao raids of the Irrawaddy valley during the period. Legend The pre-''Hmannan'' Burmese chronicles claim that Pyusawhti, a descendant of a solar spirit () and a dragon princess (), fo ...
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Thamoddarit
Thamoddarit ( my, သမုဒ္ဒရာဇ် ; pi, Samuddarāja; 76 – 152) was the legendary founder of Pagan Dynasty of Burma (Myanmar), who supposedly reigned from 107 to 152 CE. He was proclaimed as the founder of Pagan for the first time by ''Hmannan Yazawin'', the Royal Chronicle of Konbaung Dynasty in 1832. The introduction of Thamoddarit, whose lineage ''Hmannan'' traces to the Sakya clan of the Buddha as the founder of Pagan, was part of the early Konbaung kings' efforts to move away from then prevailing pre-Buddhist origin narrative of the monarchy. Burmese chronicles down to the 18th century had traced to another legendary figure Pyusawhti, a descendant of a solar spirit and a dragon princess.Lieberman 2003: 196Than Tun 1964: ix–x Legend Out of Sri Ksetra According to ''Hmannan'', Thamoddarit was a nephew of Thupyinnya, the last king of Sri Ksetra Kingdom. In 94 CE, a civil war broke out between the Pyu and the Kanyan, two of the three main ethnic groups of ...
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List Of Legendary Monarchs Of Burma
This is a list of early and legendary monarchs of Burma (Myanmar). It covers the monarchs of the early polities in Upper Burma, Lower Burma and Arakan, according to the various royal chronicles. The list consists of two types. Some of the dynasties were likely derived from "Indian legends taken from Sanskrit or Pali originals" in order to link the Burmese monarchy to the Buddha.Hall 1960: 7Lieberman 2003: 196 Many others were actual historical figures cloaked in pre-Buddhist legends, and probably existed in a different time period than that described in the chronicles. Moreover, many of these historical-based legendary figures were likely contemporaries of rival small settlements, rather than in the continuous lineage presented by the chronicles. Unless otherwise noted, the regnal dates in this article are abbreviated to the first Western calendar year only although the Burmese calendar straddles the Western calendar. For example, the start of King Pyinbya's reign, 208 ME (25 Marc ...
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Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression traces back to 1615, when it first appeared in a book by Johannes Kepler as the la, annus aerae nostrae vulgaris (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the later 20th century, BCE and CE have become popular in academic and scientific publications because BCE and CE are religiously neutral terms. They are used by others who wish to be sensit ...
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Monarch
A monarch is a head of stateWebster's II New College DictionarMonarch Houghton Mifflin. Boston. 2001. p. 707. Life tenure, for life or until abdication, and therefore the head of state of a monarchy. A monarch may exercise the highest authority and power in the Sovereign state, state, or others may wield that power on behalf of the monarch. Usually a monarch either personally inheritance, inherits the lawful right to exercise the state's sovereign rights (often referred to as ''the throne'' or ''the Crown, the crown'') or is elective monarchy, selected by an established process from a family or cohort eligible to provide the nation's monarch. Alternatively, an individual may self-proclaimed monarchy, proclaim themself monarch, which may be backed and Legitimacy (political), legitimated through acclamation, right of conquest or a combination of means. If a young child is crowned the monarch, then a regent is often appointed to govern until the monarch reaches the requisite adult a ...
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Pagan Kingdom
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy River, Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and Burmese culture, culture, the spread of Bamar people, Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Bagan, Pagan (present-day Bagan) by the Bamar, Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying und ...
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Bagan
Bagan (, ; formerly Pagan) is an ancient city and a UNESCO World Heritage Site in the Mandalay Region of Myanmar. From the 9th to 13th centuries, the city was the capital of the Bagan Kingdom, the first kingdom that unified the regions that would later constitute Myanmar. During the kingdom's height between the 11th and 13th centuries, more than 10,000 Buddhist temples, pagodas and monasteries were constructed in the Bagan plains alone, of which the remains of over 2200 temples and pagodas survive. The Bagan Archaeological Zone is a main attraction for the country's nascent tourism industry. Etymology Bagan is the present-day standard Burmese pronunciation of the Burmese word ''Pugan'' ( my-Mymr, ပုဂံ), derived from Old Burmese ''Pukam'' ( my-Mymr, ပုကမ်). Its classical Pali name is ''Arimaddanapura'' ( my-Mymr, အရိမဒ္ဒနာပူရ, lit. "the City that Tramples on Enemies"). Its other names in Pali are in reference to its extreme dry zone cl ...
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Pagan Dynasty
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying under one polity the Irrawaddy valley and its periphery. By t ...
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Burma
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John Wells explains, the English spellings of both Myanmar and Burma assume a non-rhotic variety of English, in which the letter r before a consonant or finally serves merely to indicate a long vowel: mjænmɑː, ˈbɜːmə So the pronunciation of the last syllable of Myanmar as ɑːror of Burma as ɜːrməby some speakers in the UK and most speakers in North America is in fact a spelling pronunciation based on a misunderstanding of non-rhotic spelling conventions. The final ''r'' in ''Myanmar'' was not intended for pronunciation and is there to ensure that the final a is pronounced with the broad ''ah'' () in "father". If the Burmese name my, မြန်မာ, label=none were spelled "Myanma" in English, this would be pronounced at the end by all ...
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Burmese Chronicles
The royal chronicles of Myanmar ( my, မြန်မာ ရာဇဝင် ကျမ်းများ ; also known as Burmese chronicles) are detailed and continuous chronicles of the monarchy of Myanmar (Burma). The chronicles were written on different media such as parabaik paper, palm leaf, and stone; they were composed in different literary styles such as prose, verse, and chronograms. Palm-leaf manuscripts written in prose are those that are commonly referred to as the chronicles. Other royal records include administrative treatises and precedents, legal treatises and precedents, and censuses. The chronicle tradition was maintained in the country's four historical polities: Upper Burma, Lower Burma, Arakan and the Shan states. The majority of the chronicles did not survive the country's numerous wars as well as the test of time. The most complete extant chronicles are those of Upper Burma-based dynasties, with the earliest extant chronicle dating from the 1280s and the ...
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Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ...
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Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ...
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