Yoruban Deity
The Yoruba are most likely the most well-known West African ethnic group in the world due to their vast population in West Africa and broad dispersion through enslavement in the Americas. The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil, Cuba, Haiti, Jamaica, Trinidad, and Tobago are the Americas countries where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria, Camdomblé, and Macumba. (In 1989, it was believed that more than 70 million individuals in Africa and the New World participated in Yoruba religion in one way or another.) The most prevalent West African religions, both in Africa and the Americas, are likely those of the Yoruba people or those that were influenced by them. These West African faiths may also have the most intricate theologies. For instance, the Yoruba are thought to have a pantheon of up to 6,000 deities. The following i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yoruba People
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest List of ethnic groups of Africa, ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger–Congo languages, Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid languages, Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba people, Bariba to the northwest in Benin a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ogun
Ogun or Ogoun (Yoruba: Ã’gún, Portuguese: Ogum, Gu; also spelled Oggun or Ogou; known as Ogún or Ogum in Latin America) is a spirit that appears in several African religions. He attempted to seize the throne after the demise of Obatala, who reigned twice, before and after Oduduwa, but was ousted by Obamakin (Obalufon Ogbogbodirin) and sent on an exile - an event that serves as the core of the Olojo Festival. Ogun was a warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the "god of iron" and is present in Yoruba religion, Haitian Vodou, and West African Vodun. Yoruba religion In Yoruba religion, Ogun is a primordial orisha in Yoruba Land. In some traditions, he is said to have cleared a path for the other orisha to enter Earth, using a metal axe and with the assistance of a dog. To commemorate this, one of his praise names, or ''oriki'', is ''Osin Imole'' or the "first of the primordial Orisha to come to Earth". He is the god of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Otin
Otines refer to the female Muslim religious scholars in Central Asia. They were regarded as the guardian of the Islamic faith in the era of Soviet Union. Otines are recognised as leaders in the local community. Their position has a high status, somewhat similar to a mullah's, and certain otines are officially recognized by their country's Muslim board. Otines also serve as teachers at religious schools for girls. References Further reading * Fathi, Habiba. (March 1997). "Otines: The unknown women clerics of Central Asian Islam". ''Central Asian Survey ''Central Asian Survey'' is an academic journal first published in 1982 concerning Caucasus and Central Asian studies. It is published by Taylor & Francis, and has four issues a year. According to the editorial staff, "The central aim of the journ ...'' 16 (1): 27-43. Central Asia Islamic honorifics Islam and women Female religious leaders Female Islamic religious leaders {{CAsia-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shango
Shango (Yoruba language: Ṣà ngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced. In the New World, he is syncretized with either Saint Barbara or Saint Jerome. Historical figure Ṣà ngó was the third Alafin of Oyo, following Oranmiyan and Ajaka. He brought prosperity to the Oyo Empire. According to Professor Mason's ''Mythological Account of Heroes and Kings'', unlike his peaceful brother Ajaka, he was a powerful and violent ruler. He reigned for seven years which were marked by his continuous campaigns and many battles. His reign end ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ọba (orisha)
Ọbà (known as Obá in Latin America) is the Orisha of the River Oba whose source lays near Igbon where her worship originates. During the wars of the 19th century, her centers of worship moved to the more secure town Ogbomosho. She is traditionally identified as the senior wife of Shango (the third king of the Oyo Empire and an Orisha). Oba was tricked by Oya or Oshun into cutting off her ear and trying to feed it to Shango. She is syncretized with Saint Catherine of Siena. Worship in Ogbomosho At her center of worship in Ogbomosho, Oba is described as the partner of Ajagun and is praised as "Oba, who owns parrot tail feathers and fights on the left". Myths of Oba's Ear Oba's humiliation by a rival co-wife is one of the most well-known tales associated with this Orisha. While William Bascom's study identified several unusual variations of it, the most popular myth found in West Africa, Brazil, and Cuba has Oba cutting off her ear to serve to her husband Shango as food, becaus ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nana Buluku
Nana Buluku, also known as Nana Buruku, Nana Buku or Nanan-bouclou, is the female supreme being in the West African traditional religion of the Fon people (Benin, Dahomey) and the Ewe people (Togo). She is one of the most influential deities in West African theology, and one shared by many ethnic groups other than the Fon people, albeit with variations. For example, she is called the ''Nana Bukuu'' among the Yoruba people and the ''Olisabuluwa'' among Igbo people but described differently, with some actively worshiping her while some do not worship her and worship the gods originating from her. In Dahomey mythology, Nana Buluku is the mother supreme creator who gave birth to the moon spirit Mawu, the sun spirit Lisa (mythology), Lisa, and all of the universe. After giving birth to these, she retired and left the matters of the world to Mawu-Lisa. She is the primary creator, Mawu-Lisa the secondary creator, and the theology based on these is called Vodun, Voodoo or Vodoun. Accordin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yewa River
The Yewa River is a trans-boundary river between Republic of Benin and Nigeria, running along the Bight of Benin; at one point it crosses the border between the two countries. Other variants of the name are Yeoua, Yewa, Yéoua, and Yéwa. Its elevation is sea level. The Yewa's major sources are the Atan and Ilaro rivers. The Yewa empties into Badagry Creek which empties, in turn, into Lagos Harbor. The river is in a West African tropical climate zone and is an important source of fishing for local inhabitants. An important aspect of the local fishing is the blue crab (Callinectes amnicola). In addition to fishing, the river is an important factor in logging and sand mining operations. Some of the plants that inhabit the river and its banks are sedges (such as Cyperus articulatus, Cyperus papyrus, and Paspalum vaginatum) and palms (such as Pandanus candelabrum, Raphia hookeri, and Phoenix reclinata ''Phoenix reclinata'' (''reclinata'' - Latin, reclining), the wild date palm, Ar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yewa
The Ẹgbado, now Yewa, are a subgroup of the Yoruba people and inhabit the eastern area of Ogun West Senatorial District, Ogun State, in south-west Nigeria, Africa. In 1995 they changed their name to the Yewa which comes from the Yewa River which in turn comes from the Yoruba goddess Yewa. Your clan now comprises 4 local Governments Yewa South, Yewa North, Imeko-Afon , and Ipokia, while the Ado-Odo/Ota LGA forms the 5th Awori part of the senatorial district. History The Egbado appear to have migrated - possibly from the Ketu, Ile-Ife, or Oyo - to their current area early in the 18th century. Egbado towns, most importantly Ipokia, Ado Odo, Ayetoro, Imeko Afon, Ilaro, and Igbogila, were established in the 11th to 18th century to take advantage of the slave trade routes from the inland Oyo empire to the coast at Porto-Novo. Other towns were Ilobi and Ijanna, which were strategic in protecting the flanks of the slaving routes. The Egbados' were subject to the rule of the Oyo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ayao
Ayao is an orisha in the SanterÃa pantheon. She is the orisha of the air. Ayao is considered to reside in both the forest and in the eye of the tornado. She works closely with Osain and is a fierce warrior. Ayao has among her implements a crossbow with a serpent Serpent or The Serpent may refer to: * Snake, a carnivorous reptile of the suborder Serpentes Mythology and religion * Sea serpent, a monstrous ocean creature * Serpent (symbolism), the snake in religious rites and mythological contexts * Serp ..., a quill, and nine stones. She is commonly placed next to her sister, Oya. Her colors are brown and green. Ayao's cult was thought to be lost among various adherents; however, a growing number of olorichas have her in their possession. Yoruba goddesses Wind deities {{Deity-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Aje (orisha)
Aje or AJE may refer to: Aje * Aje oil, obtained from larvae of the aje (coccus axin) used in Mexican lacquerware * Aje, Ethiopia, the centre of the Shala woreda in the Oromia region * Iyami Aje Yoruba concept of feminine power * Kevin Joseph Aje, Nigerian Catholic bishop * Aje, Taje language AJE * AJE, a common abbreviation for Al Jazeera English, the English-language news channel operated by Al Jazeera Media Network See also * Ajay (given name) Ajay, also transliterated as Ajai (Devanagari: ; or ) is an Indian masculine given name originating in Sanskrit ' "unconquered", "unsurpassed", "invincible". A related name is Ajit. People with the name Arts * Ajai Sahni, Indian author * Ajai ..., an Indian masculine given name (including a list of persons with the name) * * {{disambig, surname ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ṣà ngó
Shango (Yoruba language: Ṣà ngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced. In the New World, he is syncretized with either Saint Barbara or Saint Jerome. Historical figure Ṣà ngó was the third Alafin of Oyo, following Oranmiyan and Ajaka. He brought prosperity to the Oyo Empire. According to Professor Mason's ''Mythological Account of Heroes and Kings'', unlike his peaceful brother Ajaka, he was a powerful and violent ruler. He reigned for seven years which were marked by his continuous campaigns and many battles. His reign end ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |